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出埃及記 12

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1 耶和華埃及曉諭摩西亞倫

2 你們要以本為正,為一年之首。

3 你們吩咐以色列全會眾:本初十日,各要按著父家取羊羔,一家一隻。

4 若是一家的太少,吃不了一隻羊羔,本就要和他隔壁的鄰舍共取一隻。你們預備羊羔,要按著數和飯量計算。

5 要無殘疾、一歲的公羊羔,你們或從綿羊裡取,或從山羊裡取,都可以。

6 要留到本十四日,在黃昏的時候,以色列會眾把羊羔宰了。

7 各家要取點血,塗在羊羔的房屋左右的門框上和門楣上。

8 當夜要羊羔的;用烤了,與無酵餅和苦菜同

9 不可生的,斷不可的,要帶著、五臟,用烤了

10 不可下一點留到早晨;若留到早晨,要用燒了。

11 你們羊羔當腰間束帶,上穿鞋,中拿杖,趕緊的;這是耶和華的逾越節

12 因為那夜我要巡行埃及,把埃及一切頭生的,無論是人是牲畜,都擊殺了,又要敗壞埃及一切的。我是耶和華

13 這血要在你們所住的房屋上作記號;我一見這血,就越過你們去。我擊殺埃及頭生的時候,災殃必不臨到你們身上滅你們。

14 你們要記念這日,守為耶和華的節,作為你們世世代永遠的定例。

15 你們要無酵日。頭一日要把從你們各家中除去;因為從頭一日起,到第七日為止,凡之餅的,必從以色列中剪除。

16 頭一日你們當有會,第七日也當有會。這兩日之內,除了預備各人所要的以外,無論何工都不可做。

17 你們要守無酵節,因為我正當這日把你們的軍隊埃及領出來。所以,你們要守這日,作為世世代永遠的定例。

18 從正十四晚上,直到二十晚上,你們要無酵餅。

19 在你們各家中,日之內不可有;因為凡之物的,無論是寄居的,是本的,必從以色列的會中剪除。

20 的物,你們都不可;在你們一切處要無酵餅。

21 於是,摩西召了以色列的長老來,對他們:你們要按著家口取出羔,把這逾越節羔宰了。

22 拿一把牛膝草,蘸盆裡的血,打在楣上和左右的框上。你們誰也不可出自己的房,直到早晨

23 因為耶和華要巡行擊殺埃及人,他見血在楣上和左右的框上,就必越過那,不容滅命的進你們的房屋,擊殺你們。

24 這例,你們要守著,作為你們和你們子孫永遠的定例。

25 日後,你們到了耶和華按著所應許賜你們的那,就要守這禮。

26 你們的兒女問你們:行這禮是甚麼意思?

27 你們就:這是獻給耶和華逾越節的祭。當以色列人埃及的時候,他擊殺埃及人,越過以色列人房屋,救了我們各家。於是百姓低頭下拜。

28 耶和華怎樣吩咐摩西亞倫以色列人就怎樣行。

29 到了半夜,耶和華埃及所有的長子,就是從寶座的法老,直到被擄囚在監裡之人的長子,以及一切頭生的牲畜,盡都殺了。

30 法老和一切臣僕,並埃及眾人,夜間都起來了。在埃及哀號,無一家不一個人的。

31 夜間,法老召了摩西亞倫來,起來!連你們帶以色列人,從我民中出去,依你們所的,去事奉耶和華罷!

32 也依你們所的,連羊群牛群帶著走罷!並要為我祝福

33 埃及人催促百姓,打發他們出離那,因為埃及人:我們都要死了

34 百姓就拿著沒有酵的生麵,把摶麵盆包在衣服中,扛在肩頭上。

35 以色列人照著摩西的行,向埃及人器、器,和衣裳。

36 耶和華叫百姓在埃及人眼前蒙恩,以致埃及人他們所要的。他們就把埃及人的財物奪去了。

37 以色列人從蘭塞起行,往疏割去;除了婦人孩子,步行的男人約有十萬。

38 又有許多閒雜人,並有羊群牛群,和他們一同上去。

39 他們用埃及帶出來的生麵無酵餅。這生麵原沒有發起;因為他們被催逼離開埃及,不能耽延,也沒有為自己預備甚麼食物。

40 以色列人埃及共有三十年。

41 正滿了三十年的那一天耶和華的軍隊都從埃及出來了。

42 這夜是耶和華的夜;因耶和華領他們出了埃及,所以當向耶和華謹守,是以色列眾人世世代該謹守的。

43 耶和華摩西亞倫逾越節的例是這樣:外邦人都不可這羊羔。

44 但各子買的奴僕,既受了割禮就可以

45 寄居的和雇工人都不可

46 應當在個房子裡;不可把從房子裡帶到外頭去。羊羔的骨頭根也不可折斷。

47 以色列全會眾都要守這禮。

48 若有外人寄居在你們中間,願向耶和華逾越節,他所有的男子務要受割禮,然後才容他前來遵守,他也就像本人一樣;但未受割禮的,都不可這羊羔。

49 本地人和寄居在你們中間的外人同歸例。

50 耶和華怎樣吩咐摩西亞倫以色列眾人就怎樣行了。

51 正當那日,耶和華以色列人按著他們的軍隊,從埃及領出來。

   

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Arcana Coelestia # 1551

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1551. That 'silver' means truths is clear from the meaning of 'silver' as truth. The most ancient people compared the goods and truths present in man to metals. Innermost or celestial goods which flow from love to the Lord they compared to gold, truths deriving from these to silver. Goods of a lower or natural kind however they compared to bronze, and truths of a lower kind to iron. Nor did they just compare them; they also called them such. This was the origin of periods of time being likened to those same metals and being called the golden, silver, bronze, and iron ages, for these followed in that order one after another. The golden age was the time of the Most Ancient Church, which was celestial man. The silver age was the time of the Ancient Church, which was spiritual man. The bronze age was the time of the Church that followed, and the iron age came after that. Similar things were also meant by the statue which Nebuchadnezzar saw in a dream, whose head was of fine gold, breast and arms of silver, belly and thighs of bronze, and shins of iron, Daniel 2:32-33. That periods of the Church were to follow one another in that order, and actually did so, is clear in that very chapter of the same prophet.

[2] That 'silver' in the internal sense of the Word wherever it is mentioned means truth, or in the contrary sense falsity, is clear from the following places: In Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment, and righteousness your tax-collectors. Isaiah 60:17.

Here it is evident what each metal means. The subject is the Lord's Coming, His kingdom, and the celestial Church. 'Instead of bronze, gold' is celestial good in place of natural good; 'instead of iron, silver' is spiritual truth in place of natural truth; 'instead of wood, bronze' is natural good in place of bodily good; 'instead of stone, iron' is natural truth in place of truth acquired through the senses. In the same prophet,

Ho, everyone who thirsts, come to the water, and he who has no money, 1 come, buy and eat! Isaiah 55:1.

'He who has no money' 1 is the person who does not know the truth but who nevertheless possesses the good that stems from charity, as is the case with many people inside the Church, and with gentiles outside it.

[3] In the same prophet,

The islands will wait for Me, the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them, to the name of Jehovah your God, and to the Holy One of Israel. Isaiah 60:9.

This refers specifically to a new Church, or a Church among gentiles, and in general to the Lord's kingdom. 'Ships from Tarshish' stands for cognitions, 'silver' for truths, and 'gold' for goods, which are those things they 'will bring to the name of Jehovah'. In Ezekiel,

For your adornment you took vessels made of My gold and of My silver, which I had given you, and you made for yourselves figures of the male. Ezekiel 16:17.

Here 'gold' stands for cognitions of celestial things, 'silver' of spiritual things. In the same prophet,

You were adorned with gold and silver, and your raiment was fine linen and silk, and embroidered cloth. Ezekiel 16:13.

This refers to Jerusalem, by which the Lord's Church is meant, whose adornment is being described in this manner. In the same prophet,

Behold, you who are wise, there is no secret they have hidden from you; by your wisdom and by your intelligence you have acquired riches for yourself, and you have acquired gold and silver in your treasuries. Ezekiel 28:3-4.

Here, in what is said in reference to Tyre, 'gold' is plainly identified with the riches of wisdom, and 'silver' with the riches of intelligence.

[4] In Joel,

You have taken My silver and My gold, and My good and desirable treasures you have carried into your temples. Joel 3:5.

This refers to Tyre, Sidon, and Philistia, which mean cognitions, and these are 'the silver and the gold they took into their temples'. In Haggai,

The elect of all nations will come, and I will fill this house with glory. Mine is the silver, and Mine is the gold. The glory of this latter house will be greater than that of the former. Haggai 2:7-9.

This refers to the Lord's Church to which 'gold and silver' have reference. In Malachi,

He will sit as a refiner and purifier of silver, and He will purify the sons of Levi. Malachi 3:3.

This refers to the Coming of the Lord. In David,

The words of Jehovah are pure words, silver refined in an earthen crucible, poured seven times. Psalms 12:6.

'Silver purified seven times' stands for Divine truth. At the time of their exodus out of Egypt the children of Israel were commanded that every woman should ask of her neighbour, and of her who sojourned in her house, vessels of silver and vessels of gold and garments, and that they should put them on their sons and on their daughters, and so despoil the Egyptians, Exodus 3:22; 11:2-3; 12:35-36. Anyone may see from this that the children of Israel would never have been ordered to steal and despoil the Egyptians of those possessions in that way if these did not represent some arcana. But what those arcana are may become clear from the meaning of 'silver and gold, garments, and Egypt', and from the fact that what these possessions represented is similar to the words here 'rich in the silver and gold from Egypt', used in reference to Abram.

[5] Just as 'silver' means truth so in a contrary sense it means falsity, for people under the influence of falsity imagine falsity to be the truth, as is also clear in the Prophets. In Moses,

You shall not covet the silver and the gold of the nations, nor take it for yourself, lest you be ensnared by it, for it is an abomination to Jehovah your God. You shall utterly detest it. Deuteronomy 7:25-26.

'The gold of the nations' stands for evils, and 'their silver' for falsities. In the same author,

You shall not make gods of silver to be with Me, nor shall you make for yourselves gods of gold. Exodus 20:23.

In the internal sense these words mean nothing other than falsities and evil desires, falsities being meant by 'gods of silver', and evil desires by 'gods of gold'. In Isaiah,

On that day everyone will spurn his idols of silver, and his idols of gold, which your hands have made for you - a sin. Isaiah 31:7.

'Idols of silver and idols of gold' stands for similar things that are false and evil 'Which your hands have made' stands for what is a product of the proprium. In Jeremiah,

They are foolish and stupid; that wood is a way of learning vanities! Beaten silver is brought from Tarshish, and gold from Uphaz, the work of the smith and of the hands of the moulder. Their clothing is violet and purple These are all the work of the wise. Jeremiah 10:8-9.

Here 'silver' and 'gold' quite clearly stand for similar things that are false and evil.

Poznámky pod čarou:

1. or silver

  
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Thanks to the Swedenborg Society for the permission to use this translation.