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如申命记 7

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1 耶和華─你領你進入要得為業之,從你面前趕出許多國民,就是赫人、革迦撒人、亞摩利人、迦南人、比利洗人、希未人、耶布斯人,共國的民,都比你強大。

2 耶和華─你將他們交你擊殺,那時你要把他們滅絕淨盡,不可與他們立約,也不可憐恤他們。

3 不可與他們結親。不可將你的女兒嫁他們的兒子,也不可叫你的兒子娶他們的女兒

4 因為他必使你兒子離不跟從,去事奉別,以致耶和華的怒氣向你們發作,就速速地將你們滅絕。

5 你們卻要這樣待他們:拆毀他們的祭壇,打碎他們的柱像,砍下他們的木偶,用焚燒他們雕刻的偶像。

6 因為你歸耶和華─你為聖潔的民;耶和華─你從地上的萬民中揀選你,特作自己的子民。

7 耶和華專愛你們,揀選你們,並非因你們的人數多於別民,原來你們的人數在萬民中是最少的。

8 只因耶和華愛你們,又因要守他向你們列祖所起的誓,就用大能的領你們出來,從為奴之家救贖你們脫離埃及法老的

9 所以,你要知道耶和華─你的,他是,是信實的;向他、守他誡命的人守約,施慈愛,直到

10 向恨他的人當面報應他們,將他們滅絕。凡恨他的人必報應他們,決不遲延。

11 所以,你要謹守遵行我今日所吩咐你的誡命、律例、典章。

12 你們果然從這些典章,謹守遵行,耶和華─你就必照他向你列祖所起的誓守約,施慈愛。

13 他必你,賜福與你,使你人數增多,也必在他向你列祖起誓應許你的地上賜福與你身所生的,地所產的,並你的五穀、新酒,和油,以及牛犢、羔。

14 你必蒙福勝過萬民;你們的男女沒有不能生養的,牲畜也沒有不能生育的。

15 耶和華必使一切的病症離開你;你所知道埃及各樣的惡疾,他不加在你身上,只加在一切恨你的人身上。

16 耶和華─你所要交你的一切人民,你要將他們除滅;你眼不可顧惜他們。你也不可事奉他們的,因這必成為你的網羅。

17 你若心裡,這些國的民比我更多,我怎能趕出他們呢?

18 你不要懼他們,要牢牢記念耶和華─你法老埃及全地所行的事,

19 就是你親眼所見的試驗、蹟、奇事,和能的,並伸出來的膀,都是耶和華─你領你出來所用的。耶和華─你必照樣待你所懼怕的一切人民。

20 並且耶和華─你必打發黃蜂飛到他們中間,直到那剩下而藏躲的人從你面前滅亡。

21 你不要因他們驚恐,因為耶和華─你在你們中間是而可畏的

22 耶和華─你必將這些國的民從你面前漸漸趕出;你不可把他們速速滅盡,恐怕野地的獸多起來害你。

23 耶和華─你必將他們交你,的擾亂他們,直到他們滅絕了;

24 又要將他們的君交在你中,你就使他們的名從消滅。必無一能在你面前站立得住,直到你將他們滅絕了。

25 他們雕刻的像,你們要用焚燒;其上的,你不可貪圖,也不可收取,免得你因此陷入網羅;這原是耶和華─你所憎惡的。

26 可憎的物,你不可進家去;不然,你就成了當毀滅的,與那物一樣。你要十分厭惡,十分憎嫌,因為這是當毀滅的物。

   

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Arcana Coelestia # 9331

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9331. 'And I will send the hornet before you' means the dread felt by those who are steeped in falsities arising from evil. This is clear from the meaning of 'hornets' as falsities that are stinging and lethal and therefore cause feelings of dread. Terror is used in reference to those immersed in evils, and dread to those steeped in falsities; regarding the terror felt by the former, see above in 9327. The reason why the dread felt by those steeped in falsities is meant by 'hornets' is that these are winged creatures equipped with stings with which they can administer venomous pricks. For living creatures both great and small mean such things as compose human affections, that is, such as are connected with the will, or else they mean such things as compose human thoughts, that is, such as are connected with the understanding. For everything without exception in the human being has connection either with his will or with his understanding. Things that have no connection with one or the other do not exist in the human being, and so are not part of the human being. Creatures that walk and also ones that creep mean affections in both senses, and so mean forms of good or else evils since these belong to the affections, whereas flying creatures, including insects with wings, mean such things as belong to thought in both senses, and so mean truths or else falsities since these belong to thoughts.

Living creatures mean forms of good or else evils, see 9280. Ones that creep mean forms of good or else evils on the external level of the senses, 746, 909, 994. Flying creatures mean truths or falsities, 40, 745, 776, 778, 866, 911, 988, 3219, 5149, 7441. Consequently insects with wings mean the same things, but as they exist on the outermost levels of the human mind.

[2] But falsities, which are the subject now, are of many kinds. There are falsities which do no harm, there are falsities which do slight harm and those which do serious harm, and there are also those which are lethal. What kind they are is recognized from the evils they arise from. Every falsity that is harmful or that is lethal owes its existence to evil; for falsity arising from evil is evil revealing itself in an outward form. In the next life also, when such falsities are represented visually, they are seen as swarms of filthy insects and flying creatures, a terrifying sight that is determined by the type of evil from which the falsities derive. From all this it is evident why it is that the dread felt by those steeped in falsities arising from evil is meant by 'hornets'. Similarly in Deuteronomy,

Jehovah your God will send the hornet among them, until those who are left and hide themselves from you have perished. Deuteronomy 7:20.

[3] Throughout the Word various types of insects are mentioned, and wherever they are mentioned they mean falsities or evils in the outermost levels of the human mind, or the external level of the senses. These evils and falsities have their origin in the illusions of the senses and in various bodily pleasures and appetites, which mislead by means of their allurements and by outward appearances, and cause reason to assent to and so become immersed in falsities arising from evil. This type of falsities is meant by 'the noxious flying insects' of Egypt, see 7441, and likewise by 'the locusts' there, 7643. By 'the frogs' of Egypt reasonings arising from falsities are meant, 7351, 7352, 7384; by 'the lice' there evils of the same kind are meant, 7419; and by 'worms' falsities that devour and torment, 8481.

[4] Such evils and falsities are also meant by the various types of insects referred to in the following places: In Isaiah,

It will happen on that day, that Jehovah will whistle for the fly that is in the farthest part of the rivers of Egypt, and for the bee that is in the land of Asshur. They will come and all of them will rest in the river of desolations, and in the clefts of the rocks, and in all bushes. Isaiah 7:18-19.

This refers to the Lord's Coming, and to the state of the Church then. 'The fly in the farthest part of the rivers of Egypt' is falsity on the outermost levels of the human mind, that is, on the external level of the senses, 7441. 'The bee in the land of Asshur' is falsity perverting reasonings in the mind; for 'Asshur' means reasoning, 1186. 'The river of desolations' is falsity reigning everywhere; 'the clefts of the rocks' are the truths of faith lying in obscurity, because they have been removed from the light of heaven, 8581 (end); and 'bushes' are similar but newly developing truths, 2682.

[5] In Amos,

I struck you with blight and mildew; your very many gardens, and your vineyards, and your fig trees, and your olive trees the caterpillar (eruca) devoured. Amos 4:9.

In Joel,

What the caterpillar (eruca) has left the locust will devour, and what the locust has left the beetle (melolontha) will devour, and what the beetle has left the bruchus 1 will devour. Awake, you drunkards; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. Joel 1:4-5.

In the same prophet,

The threshing-floors are full of clean grain; the presses overflow with new wine and oil. And I will recompense for you the years that the locust has consumed, the beetle (melolontha), and the bruchus, and the caterpillar (eruca), My great army which I sent among you. Joel 2:24-25.

Here falsities and evils on the outermost levels or the external level of the senses of a member of the Church are meant by these types of insects, as is evident from the specific details in these quotations; for they refer to the perversion of the Church's truth and good. What 'the locust' and what 'the bruchus' mean may be seen in 7643; and the fact that the Church's forms of good and its truths in general are meant by 'gardens', 'vineyards', 'fig trees', 'olive trees', 'wine', and 'new wine', which are destroyed by such creatures, has been shown often in explanations.

[6] In David,

He caused frogs to crawl forth onto their land, into the chambers of their kings. He spoke, that a swarm might come, lice in all their borders. Psalms 105:30-31.

This refers to Egypt. What is meant by 'frogs' there, see 7351, 7352, 7384; and what by 'lice', 7419. In Moses,

You will plant and dress vineyards, but not drink wine nor gather [the fruit]; for the worm will eat it. Deuteronomy 28:39.

'The worm' stands for all such falsity and evil in general.

[7] In Isaiah,

Do not fear the reproach of man (homo), and do not be dismayed by their slanders. For the moth will devour them as a garment, and the grub will devour them as wool. Isaiah 51:7-8.

'The moth' stands for falsities on the outermost levels of the human mind, and 'the grub' for evils there. For 'a garment' which the moth will devour means the lower or more external truths that belong to the sensory level of the human mind, 2576, 5248, 6377, 6918, 9158, 9212; and 'wool' which the grub will devour means the lower or more external forms of good that belong to the sensory level of the human mind, as is evident from many places in the Word, and also from the meaning of 'a sheep', from which wool is obtained, as the good of charity, 4169. What exactly are the outermost levels of the natural man, which are called those of the senses, and what they are like, see 4009, 5077, 5081, 5084, 5089, 5094, 5125, 5128, 5580, 5767, 5774, 6183, 6201, 6310-6318, 6564, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948, 6949, 7442, 7645, 7693, 9212, 9216.

Poznámky pod čarou:

1. i.e. a (wingless) kind of locust, possibly the larva of a locust

  
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Thanks to the Swedenborg Society for the permission to use this translation.