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如申命记 24

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1 若娶妻以後,見他有甚麼不合理的事,不喜悅他,就可以休書交在他中,打發他離開夫家。

2 離開夫家以後,可以去嫁別

3 後夫若恨惡他,休書交在他中,打發他離開夫家,或是娶他為妻的後夫死了

4 打發他去的前夫不可在婦人玷污之再娶他為妻,因為這是耶和華所憎惡的;不可使耶和華─你所賜為業之被玷污了。

5 新娶妻之不可從軍出征,也不可託他辦理甚麼公事,可以在家清閒年,使他所娶的妻快活。

6 不可拿人的全盤磨石或是上磨石作當頭,因為這是拿人的命作當頭。

7 若遇見拐帶以色列中的一個弟兄,當奴才待他,或是了他,那拐帶的就必治。這樣,便將那惡從你們中間除掉。

8 在大痲瘋的災病上,你們要謹慎,照祭司利未人一切所指教你們的留意遵行。我怎樣吩咐他們,你們要怎樣遵行。

9 當記念出埃及後,在上,耶和華─你向米利暗所行的事。

10 給鄰舍,不拘是甚麼,不可進他家拿他的當頭。

11 要站在外面,等那向你貸的把當頭拿出來交給你。

12 他若是窮,你不可留他的當頭過夜。

13 日落的時候,總要把當頭還他,使他用那件衣服蓋著睡覺,他就為你祝福;這在耶和華─你面前就是你的了。

14 困苦窮乏的雇工,無論是你的弟兄或是在你城裡寄居的,你不可欺負他。

15 要當日他工價,不可等到日落─因為他窮苦,把心放在工價上─恐怕他因你求告耶和華,罪便歸你了。

16 不可因子殺父,也不可因父殺子;凡被殺的都為本身的罪。

17 你不可向寄居的和孤兒屈枉正直,也不可拿寡婦的衣裳作當頭。

18 要記念你在埃及作過奴僕。耶和華─你的從那裡將你救贖,所以我吩咐你這樣行。

19 你在田間收割莊稼,若忘下一,不可回去再取,要留給寄居的與孤兒寡婦。這樣,耶和華─你必在你裡所辦的一切事上賜福與你。

20 你打橄欖樹,枝上剩下的,不可再打;要留給寄居的與孤兒寡婦。

21 你摘葡萄園的葡萄,所剩下的,不可再摘;要留給寄居的與孤兒寡婦。

22 你也要記念你在埃及作過奴僕,所以我吩咐你這樣行。

   

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Apocalypse Explained # 919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Poznámky pod čarou:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.