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但以理書 11

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1 又說:當瑪代王大利烏元年,我曾起來扶助米迦勒,使他堅強。

2 現在我將真事指示你:波斯還有興起,第四必富足遠勝諸。他因富足成為強盛,就必激動眾攻擊希利尼國。

3 必有一個勇敢的王興起,執掌大權,隨意而行。

4 他興起的時候,他的國必裂,向方(方:原文是風)分開,卻不歸他的後裔,治國的權勢也都不及他;因為他的國必被拔出,歸與他後裔之外的人。

5 方的王必強盛,他將帥中必有一個比他更強盛,執掌權柄,他的權柄甚大。

6 過些年後,他們必互相連合,方王的女兒必就了北方立約;但這女子幫助之力存立不住,王和他所倚靠之力也不能存立。這女子和引導他的,並生他的,以及當時扶助他的,都必交與死地。

7 但這女子的本家(原文是)必另生一子(子:原文是枝)繼續王位,他必率領軍隊進入北方王的保障,攻擊他們,而且得勝;

8 並將他們的像和鑄成的偶像,與的寶器掠到埃及去。數年之內,他不去攻擊北方的王。

9 北方的王(原文是他)必入方王的國,卻要仍回本地。

10 北方王(原文是他)的二子必動干戈,招聚許多軍兵。這軍兵前去,如洪水氾濫,又必再去爭戰,直到南方王的保障。

11 方王必發烈怒,出來與北方王爭戰,擺列大軍;北方王的軍兵必交付他

12 他的眾軍傲,他的心也必自;他雖使數萬人仆倒,卻不得常勝。

13 北方王必回來擺列軍,比先前的更多。滿了所定的年數,他必率領軍,帶極多的軍裝

14 那時,必有許多起來攻擊方王,並且你本國的強暴人必興起,要應驗那異象,他們卻要敗亡。

15 北方王必築壘攻取堅固城;方的軍兵必站立不住,就是選擇的精兵(原文是民)也無力站住。

16 攻擊他的,必任意而行,無人在北方王(原文是他)面前站立得住。他必站在那榮美之,用施行毀滅。

17 他必定意用全國之力而,立公正的約,照約而行,將自己的女兒南方王為妻,想要敗壞他(或譯:埃及),這計卻不得成就,與自己毫無益處。

18 其後他必回奪取了許多。但有一大帥,除掉他令人受的羞辱,並且使這羞辱歸他本身。

19 他就必向本的保障,卻要絆跌仆倒,歸於無有。

20 那時,必有人興起接續他為王,使橫征暴斂的人通行國中的榮美地。這王不多日就必滅亡,卻不因忿怒,也不因爭戰。

21 必有一個卑鄙的人興起接續為王,人未曾將國的尊榮他,他卻趁人坦然無備的時候,用諂媚的話得國。

22 必有無數的軍兵勢如洪水,在他面前沖沒敗壞;同盟的君也必如此。

23 與那君結盟之後,他必行詭詐,因為他必上來以微小的軍(原文是民)成為強盛。

24 趁人坦然無備的時候,他必到國中極肥美之地,行他列祖和他列祖之祖所未曾行的,將擄物、掠物,和財寶散給眾人,又要設計攻打保障,然而這都是暫時的。

25 他必奮勇向前,率領軍攻擊方王;方王也必以極極強的軍兵與他爭戰,卻站立不住,因為有人設計謀害方王。

26 王膳的,必敗壞他;他的軍隊必被沖沒,而且被殺的甚多。

27 至於這,他們心懷惡計,同席謊,計謀卻不成就;因為到了定期,事就了結。

28 北方王(原文是他)必帶許多財寶回往本國,他的心反對約,任意而行,回到本

29 到了定期,他必返回方。後一次卻不如前一次,

30 因為基提戰船必攻擊他,他就喪膽而回,又要惱恨約,任意而行;他必回來聯絡背棄約的人。

31 他必興兵,這兵必褻瀆聖地,就是保障,除掉常獻的燔祭,設立那行毀壞可憎的。

32 作惡違背聖約的人,他必用巧言勾引;惟獨認識的子民必剛強行事。

33 民間的智慧人必訓誨多人;然而他們多日必倒在刀下,或被火燒,或被擄掠搶奪。

34 他們仆倒的時候,稍得扶助,卻有許多人用諂媚的話親近他們。

35 智慧人中有些仆倒的,為要熬煉其餘的人,使他們清淨潔白,直到末了;因為到了定期,事就了結。

36 王必任意而行,自自大,超過所有的神,又用奇異的話攻擊萬神之神。他必行事亨通,直到主的忿怒完畢,因為所定的事必然成就。

37 他必不顧他列祖的,也不顧婦女所羨慕的,無論何他都不顧;因為他必自大,過一切。

38 他倒要敬拜保障的神,用、寶和可愛之物敬奉他列祖所不認識的神。

39 他必靠外邦神的幫助,攻破最堅固的保障。凡承認他的,他必將榮耀加給他們,使他們管轄許多人,又為賄賂分地與他們。

40 到末了,方王要與他交戰。北方王必用戰車、馬兵,和許多,勢如暴風攻擊他,也必進入列國,如洪水氾濫。

41 又必進入那榮美之,有許多國就被傾覆,但以東人、摩押人,和一大半亞捫人必脫離他的

42 他必伸攻擊列國;埃及也不得脫離。

43 他必把持埃及財寶和各樣的寶物。呂彼亞人和古實人都必跟從他。

44 但從東方和北方必有消息擾亂他,他就發烈怒出去,要將多人殺滅淨盡。

45 他必在和榮美的中間設立他如宮殿的帳幕;然而到了他的結局,必無人能幫助他。

   

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Apocalypse Revealed # 500

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500. The beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. This symbolically means that those people who are caught up in the interior tenets of the doctrine regarding faith alone will oppose these two essential elements of the New Church, attack them, and reject them, in themselves and, as far as they are able, in others.

The beast that ascends out of the bottomless pit means the people who ascended out of the bottomless pit having the appearance of locusts in Revelation 9:1-12. That they were people caught up in the interior tenets of the doctrine regarding faith alone may be seen in the exposition there. To make war means, symbolically, to oppose and attack these two essential elements of the church, as we shall see next. To overcome them and kill them means, symbolically, to reject them and root them out, in themselves and, as far as they are able, in others.

[2] People caught up in the interior tenets of the doctrine regarding faith alone will attack and reject these two essential elements because they have established in themselves two ideas contrary to them, first, that it is not the Lord but God the Father to whom they should turn; and secondly, that a life in accordance with the Ten Commandments is not a spiritual life, but simply a moral and civic life, and they maintain this to keep anyone from believing that he is saved by works rather than by their faith alone.

All those people who in schools and universities have deeply impressed these dogmas on their minds do not afterward turn away from them. There are three reasons for this, hitherto unknown. First, they have introduced themselves as to their spirit into association with people in the spiritual world like themselves, where there are many satanic spirits who find delight only in falsities, and from these spirits they cannot possibly be set free unless they reject those falsities. Nor can they do that unless they turn to God the Savior directly and begin to live a Christian life in accordance with the Ten Commandments.

[3] The second reason is their belief that they are granted instant forgiveness for their sins and thus salvation in the act of faith, and afterward in the state or progression of it through the same act continued, preserved and retained by the Holy Spirit, apart from any exercises of charity. After that, then, once people have imbibed these ideas, they regard their sins as of no account in the sight of God, and so continue in their impure lives.

Moreover, because they know how to cleverly defend such ideas with falsifications of the Word in the presence of uneducated listeners, and with fallacious arguments in the presence of learned ones, we are told here that the beast from the bottomless pit overcame and killed the two witnesses. But this is the case only with people who love to live self-indulgently and are carried away by the delights of their appetites. Whenever these people think about salvation, they harbor at heart their lusts, and with both hands embrace that faith of theirs, because then they can be saved by uttering certain words in a confident tone and do not have to attend to anything having to do with their life for God's sake, but only for the sake of the world.

[4] The third reason is that people who in their youth have imbibed the interior tenets of that faith, called the mysteries of justification, when afterward promoted to a respectable ministry, do not think to themselves about God and heaven, but about themselves and the world, retaining the mysteries of their faith only for the sake of their reputation so as to be respected as wise, and because of their wisdom, accounted worthy to be rewarded with riches.

Such is the case as a result of that faith because it has nothing of religion in it. The reality of this may be seen in the third narrative account above, in no. 484.

[5] That wars in the Word symbolize spiritual wars, which are attacks on truth and are waged by reasonings based on falsities, is clear from the following passages:

...spirits of demons... go out... to gather them for war on the great day of God Almighty. (Revelation 16:14)

...the dragon was angry with the woman, and it went away to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (Revelation 12:17)

It was granted to (the dragon's beast) to make war with the saints... (Revelation 13:7)

Prepare holy war against (the daughter of Zion)..., and let us go up at noon. (Jeremiah 6:4)

You have not gone up into the breaches... to stand in battle on the day of Jehovah. (Ezekiel 13:5)

In Salem is (God's) tabernacle, and His dwelling place in Zion, where He broke the flaming arrows, the bow... and... war. (Psalms 76:2-3)

Jehovah shall go forth like a mighty man; He shall stir up zeal like a man of war. (Isaiah 42:13, cf. Psalms 24:8)

In that day Jehovah... will be... for a spirit of justice to him who sits in judgment, ...to those who turn back the battle at the gate. (Isaiah 28:5-6)

Deliver me... from the evil man; preserve me from the violent man... All day they gather for war. They sharpen their tongues like serpents. (Psalms 140:1-3)

...many will come in My name, saying, "I am the Christ," and will lead many astray. And you will hear of wars and rumors of wars. See that you are not troubled. (Matthew 24:5-7, cf. Mark 13:6-8, Luke 21:8-10)

The wars of the kings of the north and south and other wars in Daniel 10, 11, and 12 symbolize no other than spiritual wars. And so, too, the wars in other places, as in Isaiah 2:3-5, 13:4, 21:14-15, 31:4; Jeremiah 49:25-26; Hosea 2:18; Zechariah 10:5, 14:3; Psalm 18:35 1 , 46:8-9.

[6] As wars in the Word symbolize spiritual wars, therefore the ministry of the Levites was called military service, as is apparent from the following, that the command was given for the Levites to be numbered, to "perform military service, to do the work in the tabernacle of meeting" (Numbers 4:23, 35, 39, 43, 47).

This is the service of the Levites: ...to perform military service in the ministry of the tabernacle of meeting; but at the age of fifty years he must cease the military service, and shall minister no more. (Numbers 8:24-25)

See also no. 447 above, where we established from the Word that armies symbolize the church's goods and truths, and in an opposite sense, its evils and falsities.

Poznámky pod čarou:

1. The citation in the first edition is in error. Either this or Psalms 27:3 was perhaps intended.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.