Bible

 

但以理書 10

Studie

   

1 波斯王古列第年,有事顯給稱為伯提沙撒的但以理。這事是真的,是指著爭戰;但以理通達這事,明白這異象。

2 當那時,我─但以理悲傷了個七日。

3 美味我沒有,酒沒有入我的,也沒有用油抹我的身,直到滿了個七日。

4 二十日,我在底格里斯邊,

5 舉目觀,見有身穿細麻衣,腰束烏法精金帶。

6 他身體如水蒼玉,面貌如閃電,眼目如把,手和腳如光明的銅,說的聲音如大眾的聲音。

7 這異象惟有我─但以理一人見,同著我的人沒有見。他們卻戰兢,逃跑隱藏,

8 只剩下我一人。我見了這異象便渾身無力,面貌失色,毫無氣力。

9 我卻見他說的聲音,一見就面伏在沉睡了。

10 忽然,有一按在我身上,使我用膝和掌支持微起。

11 他對我:大蒙眷愛的但以理啊,要明白我與你所,只管站起來,因為我現在奉差遣來到你這裡。他對我,我便戰戰兢兢地立起來。

12 他就:但以理啊,不要懼!因為從你第一日專求明白將的事,又在你面前刻苦己,你的言語已蒙應允;我是因你的言語而

13 但波斯國的魔君攔阻我二十日。忽然有大君(就是使長;二十節同)中的位米迦勒幫助我,我就停留在波斯諸那裡。

14 現在我,要使你明白本國之民日後必遭遇的事,因為這異象關乎後許多的日子。

15 他向我這樣,我就臉面朝,啞口無聲。

16 不料,有一位像人的,摸我的嘴唇,我便開向那站在我面前的:我啊,因見這異象,我大大愁苦,毫無氣力。

17 僕人怎能與我說話呢?我一見異象就渾身無力,毫無氣息。

18 有一位形狀像人的又摸我,使我有力量。

19 :大蒙眷愛的哪,不要懼,願你平安!你總要堅強。他一向我說話,我便覺得有力量,:我,因你使我有力量。

20 他就:你知道我為何見你麼?現在我要回去與波斯的魔君爭戰,我去後,希利尼(原文是雅完)的魔君必

21 但我要將那錄在真確書上的事告訴你。除了你們的大君米迦勒之外,沒有幫助我抵擋這兩魔君的。

   

Ze Swedenborgových děl

 

Apocalypse Explained # 77

Prostudujte si tuto pasáž

  
/ 1232  
  

77. And I fell at His feet, signifies adoration from humiliation of heart in presence of the Divine. This is evident from the signification of "falling at the feet," as being adoration from humiliation. Humiliation of heart is meant, because humiliation that springs from the heart in presence of the Divine produces that prostration. All affections, whatsoever they are, have corresponding gestures in the body. Into these gestures the body is borne and falls as of itself, when man is interiorly in the affection. Humiliation before a man produces a bowing down, according to the estimation of him; but in presence of the Divine it produces total prostration, especially when man thinks that the Divine in respect to power and wisdom is everything, and man in comparison is nothing, or that from the Divine is all good and from man nothing but evil.

When man is in this acknowledgment from the heart he comes as it were out of himself, and thence falls upon his face, and when he is thus out of himself he also is removed from the proprium [what is his own], which in itself is wholly evil; when this is removed, the Divine fills him and raises him up; not that the Divine desires such humiliation on its account, but because evil is then removed, and so far as evil is removed with man so far the Divine flows in; for evil alone stands in the way. (An example of such humiliation may be seen in the little work on the Earths in the Universe 91 .) Man's state when the Divine presence with him removes proprium [what is his own], and afterwards infills him, is thus described in this verse: "When I saw Him I fell at His feet as dead; and He laid His right hand upon me, saying unto me, Fear not." This state is more fully described in Daniel:

I lifted up mine eyes and looked, and behold a Man clothed in linen, His face as the appearance of lightning, and His eyes as lamps of fire, and His feet like the splendor of burnished brass. I alone saw the vision; but the men that were with me saw it not; but great fear fell upon them, and they fled. And there remained no strength in me; and I came into a deep sleep, and my face upon the ground. But lo, a hand touched me, and set me upon my knees and upon the palms of my hands, and He said, Fear not (Daniel 10:5-12).

This state is also described in Ezekiel, when he saw the cherubs, by which is signified the Lord in respect to Providence:

When I saw the glory of Jehovah, I fell upon my face, and I heard a voice of One that spoke. And He said unto me, son of man, stand upon thy feet, that I may speak to thee. And the spirit entered into me when He spoke unto me, and set me upon my feet, and I heard Him that spake unto me (Ezekiel 1:28; 2:1-2; 3:24).

Likewise also, when Jesus was transfigured before Peter, James, and John, of which it is thus written in Matthew:

While Peter was yet speaking, behold, a bright cloud overshadowed them; and behold, a voice out of the cloud saying, This is My beloved Son, in whom I am well pleased; hear ye Him. And when the disciples heard these things they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, be not afraid. And when they had lifted up their eyes they saw no one save Jesus only (Matthew 17:5-8).

From this it is apparent of what nature is the presence of the Divine Human of the Lord with man, when man is in a state of humiliation of heart, namely, that he falls upon his face, and by the touch of the Lord's hand is raised upon his feet. It was plainly the presence of the Lord in respect to the Divine Human; since it was the "Son of man" who was in the midst of the lampstands that appeared in this way before John; and the "Son of man" is the Lord as to the Divine Human, see above n. 63. It was similar with the disciples when the Lord was transfigured; it is therefore also said that "when they lifted up their eyes they saw no one save Jesus only." That it was also the Lord as to the Divine Human who was seen by Daniel and Ezekiel, is evident from the words of the Lord himself, that:

No one hath heard the Father's voice at any time, nor seen His form (John 5:37; see also John 1:18).

Moreover, that men worshiped the Lord when He was in the world, by falling upon the face at His feet, may be seen in Matthew 28:9; and in Mark 7:25-26; Luke 8:41; 17:15-16, 18; and in John 11:32.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.