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民数记 8

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1 耶和华晓谕摩西

2 告诉亚伦:点的时候,都要向台前面发

3 亚伦便这样行。他点台上的,使向前发,是照耶和华所吩咐摩西的

4 台的作法是用子锤出来的,连座带都是锤出来的。摩西制造台,是照耶和华所指示的样式。

5 耶和华晓谕摩西

6 你从以色列人中选出利未人来,洁净他们。

7 洁净他们当这样行:用除弹在他们身上,又叫他们用剃头刀刮全身,洗衣服,洁净自己。

8 然後叫他们取一只公牛犊,并同献的素祭,就是调的细面;你要另取一只公牛犊作赎祭。

9 将利未人奉到会幕前,招聚以色列会众

10 将利未人奉到耶和华面前,以色列人要按在他们头上。

11 亚伦也将他们奉到耶和华面前,为以色列人当作摇祭,使他们好办耶和华的事。

12 利未人要按在那两只牛的上;你要将只作赎祭,只作燔祭,献给耶和华,为利未人赎

13 你也要使利未人站在亚伦和他儿子面前,将他们当作摇祭奉给耶和华

14 这样,你从以色列人中将利未人分别出来,利未人便要归我。

15 利未人要进去办会幕的事,你要洁净他们,将他们当作摇祭奉上;

16 因为他们是从以色列人中全然我的,我拣选他们归我,是代替以色列人中一切头生的。

17 以色列人中一切头生的,连人带牲畜,都是我的。我在埃及击杀一切头生的那,将他们分别为归我。

18 我拣选利未人代替以色列人中一切头生的。

19 我从以色列人中将利未人当作赏赐亚伦和他的儿子,在会幕中办以色列人的事,又为以色列人赎罪,免得他们挨所,有灾殃临到他们中间

20 摩西亚伦,并以色列全会众便向利未人如此行。凡耶和华指着利未人所吩咐摩西的以色列人就向他们这样行。

21 於是利未人洁净自己,除了罪,洗了衣服亚伦将他们当作摇祭奉到耶和华面前,又为他们赎罪,洁净他们。

22 利未人进去,在亚伦和他儿子面前,在会幕中办事。耶和华指着利未人怎样吩咐摩西,以色列人就怎样向他们行了。

23 耶和华晓谕摩西

24 利未人是这样:从二十五岁以外,他们要前任职,办会幕的事。

25 到了五十岁要停工退任,不再办事,

26 只要在会幕里,和他们的弟兄一同伺候,谨守所吩咐的,不再办事了。至於所吩咐利未人的,你要这样向他们行。

   

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Tabernacle

  

In 1 Samuel 1:9, the tabernacle signifies the truth of faith with man. (Arcana Coelestia 2048)

A temple signifies the Lord's spiritual church; in a universal sense, the spiritual kingdom; in the highest sense, the Lord as to His Divine Truth. (Arcana Coelestia 3720)

In 1 Samuel 3:3, when the lamp had not been put out, and Samuel was sleeping in the tabernacle, this signifies that the extinction of truth in worship had not yet been fully accomplished. (Apocalypse Explained 403[18])

In Psalm 65:4, being satisfied with the goodness of the holy place of the temple signifies to be intelligent from divine truth, and to realize heavenly joy therefrom. (Apocalypse Explained 630[11])

In Revelation 21:22, that there is no temple in the New Jerusalem signifies that in that new church, the external worship will not be separate from internal. (Apocalypse Explained 918)

'The Tabernacle,' as in Revelation 13, signifies the church regarding doctrine and worship. 'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord's divine humanity, and in a relative sense, heaven and the church. But 'tabernacle' as heaven and the church signifies the celestial church, which is in the good of love from the Lord to the Lord, and 'temple,' the spiritual church, which is in the truths of wisdom from the Lord. 'The tabernacle' signifies the celestial kingdom, because the most ancient church, which was celestial, in a state of love to the Lord, performed divine worship in tabernacles. The ancient church, which was a spiritual church, performed divine worship in temples. Tabernacles were made of wood, and temples, stone. 'Wood' signifies good, and 'stone,' truth. Since the most ancient church, a celestial church, because of their love to the Lord, and resulting conjunction with Him, celebrated divine worship in tabernacles, so the Lord commanded Moses to build a tabernacle, which represented everything of heaven and the church. It was so holy, that it was not lawful for anyone to go into it, except Moses, Aaron, and his sons. If any of the people entered, they would die, as in Numbers 17:12-13, 18:1, 22, 23, and 19:14-19. The ark was in its center, which contained the two tables of the Decalogue, and was topped with the mercy seat and the cherubim. Outside of the veil, there were the table for the shew-bread, the altar of incense, and the candlestick with seven lamps. All of these things represented heaven and the church. The Tabernacle is described Exodus 26:7-16 and 36:8-37, and its design was shown to Moses on Mount Sinai, as in Exodus 25:9 and 26:30. Anything seen from heaven is representative of heaven, and so of the church. The feast of tabernacles was instituted in memory of the most holy worship of the Lord in tabernacles by the most ancient people, and of their conjunction with Him by love, as mentioned in Leviticus 23:39-44, Deuteronomy 16:13-14 and Zechariah 14:16-19.

(Odkazy: Apocalypse Revealed 585; Numbers 18:22-23, 19:14-19; Zechariah 14)