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民数记 6

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1 耶和华摩西

2 你晓谕以色列人:无论女许了特别的愿,就是拿细耳的愿(拿细耳就是归主的意思;下同),要离俗归耶和华

3 他就要远离清酒浓酒,也不可甚麽清酒浓酒做的醋;不可甚麽葡萄汁,也不可鲜葡萄和乾葡萄。

4 在一切离俗的日子,凡葡萄树上结的,自核至皮所做的物,都不可

5 在他一切许愿离俗的日子,不可用剃刀剃,要由发绺长长了。他要圣洁,直到离俗归耶和华的日子满了。

6 在他离俗归耶和华的一切日子,不可挨近尸。

7 他的父母或是弟兄姊妹死了的时候,他不可因他们使自己不洁净,因为那离俗归的凭据是在他上。

8 在他一切离俗的日子是归耶和华为圣。

9 若在他旁边忽然有人死了,以至沾染了他离俗的,他要在第七日,得洁净的时候,剃

10 第八日,他要把两只斑鸠或两只雏鸽会幕口,交给祭司。

11 祭司要献只作赎祭,只作燔祭,为他赎那因死尸而有的,并要当日使他的成为洁。

12 他要另选离俗归耶和华的日子,又要牵一只一岁的公羊羔来作赎愆祭;但先前的日子要归徒然,因为他在离俗之间被玷污了。

13 拿细耳人满了离俗的日子乃有这条例:人要领他到会幕口,

14 他要将供物奉给耶和华,就是只没有残疾、岁的公羊羔作燔祭,只没有残疾、岁的母羔作赎祭,和只没有残疾的公绵作平安祭,

15 并一筐子无酵的细面饼,与抹无酵薄饼,并同献的素祭和奠祭。

16 祭司要在耶和华面前献那人的赎祭和燔祭;

17 也要把那只公和那筐无酵饼献给耶和华作平安祭,又要将同献的素祭和奠祭献上。

18 拿细耳人要在会幕口剃离俗的,把离俗上的发放在平安祭上。

19 他剃了以,祭司就要取那已煮的公条前腿,又从筐子里取无酵饼和无酵薄饼,都放在他手上。

20 祭司要拿这些作为摇祭,在耶和华面前摇一摇;这与所摇的胸、所举的腿同为物,归给祭司。然拿细耳人可以喝酒

21 许愿的拿细耳人为离俗所献的供物,和他以外所能得的献给耶和华,就有这条例。他怎样许愿就当照离俗的条例行。

22 耶和华晓谕摩西

23 告诉亚伦和他儿子:你们要这样为以色列人祝福

24 耶和华赐福给你,保护你。

25 耶和华使他的脸光你,赐恩给你。

26 耶和华向你仰脸,赐你平安。

27 他们要如此奉我的名为以色列人祝福;我也要赐福给他们。

   

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Arcana Coelestia # 6119

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6119. 'And why should we die near by you because the silver is lacking?' means that otherwise spiritual death takes place because of the lack of truth. This is clear from the meaning of 'dying' as spiritual death, dealt with below; and from the meaning of 'the silver lacking' as a lack of truth - 'silver' being factual knowledge that holds truth in it and is appropriate, see 6112. What is implied by the notion that spiritual death takes place when there is a lack of truth is that spiritual life consists in deeds carried out in accordance with truths, consequently in useful services. For people endowed with spiritual life possess a yearning and desire for truths with life in view - that is, their end in view is to lead a life according to those truths - thus with useful services in view. Therefore the extent to which they can absorb truths, in accordance with which useful services are to be rendered, determines how much spiritual life they possess, because it determines how much of the light of intelligence and wisdom they possess. When truths are lacking therefore, as happens when a state of shade arrives - a state meant in the Word by 'evening', 6110 - spiritual life languishes. It languishes because things such as belong to the state of shade, that is, to spiritual death, enter in. When this happens people cannot be kept in the light in which they were before but are returned in part to a state of selfhood. As a consequence there emerges from the shade an image of spiritual death, that is, of damnation.

[2] It is clear from very many places in the Word that 'death' means spiritual death, or damnation; but let simply the following be quoted here: In Isaiah,

With righteousness He will judge the poor, and will reprove with uprightness the wretched of the earth. On the other hand He will smite the earth with the rod of His mouth, and with the breath 1 of His lips He will make the wicked die. Isaiah 11:4.

This refers to the Lord. 'The rod of His mouth' and 'the breath of His lips stand for Divine Truth, the source of judgement. 'Dying' stands for suffering damnation. In the same prophet, He Will swallow up death for ever, and the Lord Jehovih will wipe away tears from upon all faces. Isaiah 15:8.

In the same prophet,

The dead will not live, the Rephaim will not rise. To that end You have visited them, You have wiped them out. Isaiah 16:14.

In the same prophet,

Your dead will live, my corpse will rise again. Isaiah 26:19.

In the same prophet,

You have said, We have made a covenant with death, and with hell we have shaped a vision. Your covenant with death will be annulled, and your vision with hell will not stand. Isaiah 28:15, 18.

[3] In Jeremiah,

You look for light, but He will turn it into the shadow of death, He will place it in thick darkness. Jeremiah 13:16.

In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that ought not to die and to bestow life on souls that ought not to live. Ezekiel 13:19, 22.

In Hosea,

Out of the hand of hell I will redeem them, from death I will deliver them. I will be your plagues, O death; I will be your destruction, O hell! Hosea 13:14.

In David,

You lift me up from the gates of death. Psalms 9:13.

In the same author,

Lighten my eyes, lest perhaps I sleep [the sleep of] death. Psalms 13:3.

In the same author,

The cords of death encompassed me, and the cords of hell. Psalms 18:4-5.

In the same author,

Like sheep they will be placed in hell, death will feed them. Psalms 49:14.

In John,

I have the keys of hell and of death. Revelation 1:18.

In the same book,

He who overcomes will not suffer harm in the second death. Revelation 1:11.

[4] In the same book,

I know your works, that you have a name that you are alive; but you are dead. Be watchful, and strengthen what remains, which is at the point of death. Revelation 3:1-2.

In Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

In John,

He who hears My word and believes Him who sent Me will have eternal life, and will not come into judgement, but has passed from death to life. John 5:24.

In the same gospel,

I am going away and you will seek Me, but you will die in your sin. I have said to you that you will die in your sins; for unless you believe that I am, you will die in your sins. If anyone keeps My word he will not ever see death. John 8:21, 14, 51-52.

Because 'death' meant damnation those who belonged to the representative Church were forbidden to touch the dead. If they did touch them they were unclean and had to be cleansed, Ezekiel 44:25; Leviticus 15:31; 21:2-3; 22:8; Numbers 6:6-12; 19:11-end.

Poznámky pod čarou:

1. or the spirit

  
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Thanks to the Swedenborg Society for the permission to use this translation.