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民数记 33

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1 以色列人按着军队,在摩西亚伦的埃及所行的路程(或作:站口;同)记在下面

2 摩西遵着耶和华的吩咐记载他们所行的程,其程乃是这样:

3 十五日,就是逾越节的次日,以色列人从兰塞起行,在一切埃及人眼前昂然无惧的出去。

4 那时,埃及人正葬埋他们的长子,就是耶和华在他们中间所击杀的;耶和华也败坏他们的

5 以色列人从兰塞起行,安营在疏割

6 疏割起行,安营在旷野边的以倘。

7 从以倘起行,到比哈希录,是在巴力洗分对面,就在密夺安营。

8 从比哈希录对面起行,经过中到了书珥旷野,又在伊坦的旷野走了的路程,就安营在玛拉

9 玛拉起行,以琳以琳有十二股泉,七十棵棕树),就在那里安营。

10 以琳起行,安营在红边。

11 从红边起行,安营在汛的旷野

12 从汛的旷野起行,安营在脱加。

13 从脱加起行,安营在亚录。

14 从亚录起行,安营在利非订;在那里,百姓没有

15 从利非订起行,安营在西乃的旷野

16 从西乃的旷野起行,安营在基博罗哈他瓦。

17 从基博罗哈他瓦起行,安营在哈洗录。

18 从哈洗录起行,安营在利提玛。

19 从利提玛起行,安营在临门帕烈。

20 从临门帕烈起行,安营在立拿。

21 从立拿起行,安营在勒撒。

22 从勒撒起行,安营在基希拉他。

23 从基希拉他起行,安营在沙斐

24 从沙斐起行,安营在哈拉大。

25 从哈拉大起行,安营在玛吉希录。

26 从玛吉希录起行,安营在他哈。

27 从他哈起行,安营在他拉。

28 从他拉起行,安营在密加。

29 从密加起行,安营在哈摩拿。

30 从哈摩拿起行,安营在摩西录。

31 从摩西录起行,安营在比尼亚干。

32 从比尼亚干起行,安营在曷哈及甲。

33 从曷哈及甲起行,安营在约巴他。

34 从约巴他起行,安营在阿博拿。

35 从阿博拿起行,安营在以旬迦别。

36 从以旬迦别起行,安营在寻的旷野,就是加低斯。

37 从加低斯起行,安营在何珥以东的边界。

38 以色列人出了埃及四十年,五初一日,祭司亚伦遵着耶和华的吩咐上何珥,就在那里。

39 亚伦在何珥的时候年一二十三岁。

40 迦南迦南人亚拉得王以色列人来了

41 以色列人从何珥起行,安营在撒摩拿。

42 从撒摩拿起行,安营在普嫩。

43 从普嫩起行,安营在阿伯。

44 从阿伯起行,安营在以耶亚巴琳,摩押边界

45 从以耶亚巴琳起行,安营在底本迦得。

46 从底本迦得起行,安营在亚门低比拉太音。

47 从亚门低比拉太音起行,安营在尼波对面的亚巴琳里。

48 从亚巴琳起行,安营在摩押平原─约但河边、耶利哥对面。

49 他们在摩押平原沿约但河边安营,从伯耶施末直到亚伯什亭。

50 耶和华摩押平原─约但河边、耶利哥对面晓谕摩西

51 你吩咐以色列人:你们过约但河进迦南的时候,

52 就要从你们面前赶出那里所有的居民,毁灭他们一切錾成的石像和他们一切铸成的偶像,又拆毁他们一切的邱坛。

53 你们要夺那在其中,因我把那你们为业。

54 你们要按家室拈阄,承受那;人多的,要把产业多分给他们;人少的,要把产业少分给他们。拈出何给何人,就要归何人。你们要按宗族的支派承受。

55 倘若你们不赶出那居民,所容留的居民就必作你们眼中的刺,肋下的荆棘,也必在你们所上扰害你们。

56 而且我素常有意怎样待他们,也必照样待你们。

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.