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马太福音 6

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1 你们要小心,不可将善事行在人的面前,故意叫他们看见,若是这样,就不能得你们父的赏赐了。

2 所以,你施舍的时候,不可在你面前吹号,像那假冒为善的人在会堂里和街道上所行的,故意要得人的荣耀。我实在告诉你们,他们已经得了他们的赏赐

3 你施舍的时候,不要叫左手知道右手所做的,

4 要叫你施舍的事行在暗中。你父在暗中察看,必然报答你(有古卷:必在明处报答你)。

5 你们祷告的时候,不可像那假冒为善的人,爱站在会堂里和十字路口上祷告,故意叫人看见。我实在告诉你们,他们已经得了他们的赏赐

6 祷告的时候,要进你的内屋,关上祷告你在暗中的父;你父在暗中察看,必然报答你。

7 你们祷告,不可像外邦人,用许多重复话,他们以为话多了必蒙垂

8 你们不可效法他们;因为你们没有祈求以先,你们所需用的,你们的父早已知道了。

9 所以,你们祷告要这样说:我们在上的父:愿人都尊你的名为圣。

10 愿你的国降临;愿你的旨意行在地上,如同行在上。

11 我们日用的饮食,今日赐给我们

12 我们的债,如同我们免了人的债。

13 不叫我们遇见试探;救我们脱离凶恶(或作:脱离恶者)。因为国度、权柄、荣耀,全是你的,直到永远。阿们(有古卷没有因为……阿们等字)!

14 你们饶恕人的过犯,你们的天父也必饶恕你们的过犯;

15 你们不饶恕人的过犯,你们的天父也必不饶恕你们的过犯。

16 你们禁食的时候,不可像那假冒为善的人,脸上带着愁容;因为他们把脸弄得难看,故意叫人看出他们是禁食。我实在告诉你们,他们已经得了他们的赏赐

17 禁食的时候,要梳头洗脸,

18 不叫人看出你禁食来,只叫你暗中的父看见;你父在暗中察看,必然报答你。

19 “不要为自己积攒财宝在地上,地上有虫子咬,能锈坏,也有挖窟窿来偷”

20 只要积攒财宝在上,上没有虫子咬,不能锈坏,也没有挖窟窿来偷。

21 因为你的财宝在那里,你的心也在那里。

22 眼睛就是身上的。你的眼睛若了亮,全身就明;

23 你的眼睛若昏花,全身就黑暗。你里头的光若黑暗了,那黑暗是何等大呢!

24 一个人不能事奉两个主;不是恶这个,那个,就是重这个,轻那个。你们不能又事奉神,又事奉玛门(玛门:财利的意思)。

25 所以我告诉你们,不要为生命忧虑吃甚麽,喝甚麽;为身体忧虑穿甚麽。生命不胜於饮食麽?身体不胜於衣裳麽?

26 你们看那上的飞鸟,也不种,也不收,也不积蓄在仓里,你们的父尚且养活他。你们不比飞鸟贵重得多麽?

27 你们那一个能用思虑使寿数多加一刻呢(或作:使身量多加一肘呢)?

28 何必为衣裳忧虑呢?你想野地里的百合花怎麽长起来;他也不劳苦,也不纺线。

29 然而我告诉你们,就是所罗门极荣华的时候,他所穿戴的,还不如这花一朵呢!

30 你们这小信的人哪!野地里的草今天还在,明就丢在炉里,神还给他这样的妆饰,何况你们呢!

31 所以,不要忧虑说:吃甚麽?喝甚麽?穿甚麽?

32 这都是外邦人所求的,你们需用的这一切东西,你们的天父是知道的。

33 你们要先求他的国和他的,这些东西都要加给你们了。

34 所以,不要为明天忧虑,因为明天自有明天的忧虑;一天的难处一天当就够了。

   

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The New Jerusalem and its Heavenly Doctrine # 200

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200. The Lord combats for man in temptations.

The Lord alone combats for man in temptations, and man does not combat at all from himself (n. 1692, 8172, 8175, 8176, 8273). Man cannot by any means combat against evils and falsities from himself, because that would be to fight against all the hells, which the Lord alone can subdue and conquer (n. 1692). The hells fight against man, and the Lord for him (n. 8159). Man combats from truths and goods, thus from the knowledges and affections thereof which are with him; but it is not man who combats, but the Lord by them (n. 1661). Man thinks that the Lord is absent in temptations, because his prayers are not heard as they are when out of them, but nevertheless the Lord is then more present with him (n. 840). In temptations man ought to combat as from himself, and not to hang down his hands and expect immediate help; but nevertheless he ought to believe that it is from the Lord (n. 1712, 8179, 8969). Man cannot otherwise receive a heavenly proprium (n. 1937, 1947, 2882-2883, 2891). The quality of that proprium, that it is not man's, but the Lord's with him (n. 1937, 1917, 2882-2883, 2891, 8497).

Temptation is of no avail, and productive of no good, unless a man believes, at least after the temptations, that the Lord has fought and conquered for him (n. 8969). They who place merit in works, cannot combat against evils, because they combat from their own proprium, and do not permit the Lord to combat for them (n. 9978). They who believe they have merited heaven by their temptations, are with much difficulty saved (n. 2273).

The Lord does not tempt, but liberates, and leads to good (n. 2768). Temptations appear to be from the Divine, when yet they are not (n. 4299). In what sense the petition in the Lord's prayer, "Lead us not into temptations," is to be understood, from experience (n. 1875). The Lord does not concur in temptations by permitting them, according to the idea which man has of permission (n. 2768).

In every temptation there is freedom, although it does not appear so, but the freedom is interiorly with man from the Lord, and he therefore combats and is willing to conquer, and not to be conquered, which he would not do without freedom (n. 1937, 1947, 1 2881). The Lord effects this by means of the affection of truth and good impressed on the internal man, although the man does not know it (n. 5044). For all freedom is of affection or love, and according to its quality (n. 2870, 3158, 8987, 8990, 9585, 9591).

Poznámky pod čarou:

1. The printed text has 1917, a misreading of the Latin.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.