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马太福音 4

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1 当时,耶稣被圣灵引到旷野,受魔的试探。

2 禁食四十昼夜,後来就饿了。

3 那试探人的进前来,对他:你若是神的儿子,可以吩咐这些石头变成食物。

4 耶稣却回答:经上记着:人活着,不是单靠食物,乃是靠神口里所出的一切话。

5 魔鬼就带他进了圣城,叫他站在殿顶(顶:原文是翅)上,

6 对他:你若是神的儿子,可以跳下去,因为经上记着:主要为你吩咐他的使者用手托着你,免得你的脚碰在石头上。

7 耶稣对他:经上又记着:不可试探主─你的神。

8 魔鬼又带他上了一座最的山,将世上的万国与万国的荣华都指给他看,

9 对他:你若俯伏拜我,我就把这一切都赐给你。

10 耶稣撒但撒但就是抵挡的意思,乃魔鬼的别名),退去罢!因为经上记着:当拜主你的神,单要事奉他。

11 於是,魔鬼离了耶稣,有天使来伺候他。

12 耶稣见约翰下了监,就退到加利利去;

13 後又离开拿撒勒,往迦百农去,就住在那里。那地方靠海,在西布伦和拿弗他利的边界上。

14 这是要应验先知以赛亚的话,

15 说:西布伦地,拿弗他利地,就是沿海的,约但河外,外邦人的加利利地。

16 在黑暗里的百姓看见了大光;在死荫之地的人有光发现照着他们。

17 从那时候,耶稣就传起道来,国近了,你们应当悔改!

18 耶稣在加利利海边行走,看见弟兄二人,就是那称呼彼得的西门和他兄弟安得烈,在海里撒网;他们本是打鱼的。

19 耶稣对他们:来跟从我,我要叫你们得人如得鱼一样。

20 他们就立刻舍了网,跟从了他。

21 从那里往前走,又看见弟兄二人,就是西庇太的儿子雅各和他兄弟约翰,同他们的父亲西庇太在船上补网,耶稣就招呼他们,

22 他们立刻舍了船,别了父亲,跟从了耶稣。

23 耶稣走遍加利利,在各会堂里教训人,传天国的福音,医治百姓各样的病症。

24 他的名声就传遍了叙利亚。那里的人把一切害病的,就是害各样疾病、各样疼痛的和被鬼附的、癫痫的、瘫痪的,都带了来,耶稣就治好了他们。

25 当下,有许多人从加利利、低加波利、耶路撒冷、犹太、约但河外来跟着他。

   

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Interaction of the Soul and Body # 20

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20. I was once asked how, from a philosopher, I became a theologian; and I answered, "In the same manner that fishermen were made disciples and apostles by the Lord: and that I also had from early youth been a spiritual fisherman." On this, my questioner asked, "What is a spiritual fisherman?" I replied, "A fisherman, in the Word, in its spiritual sense, signifies a man who investigates and teaches natural truths, and afterwards spiritual truths, in a rational manner."

[2] On his inquiring, "How is this demonstrated?" I said, "From these passages of the Word: 'Then the waters shall fail from the sea, and the river shall be wasted and dried up. Therefore the fishers shall mourn, and all they that cast a hook into the sea shall be sad' (Isaiah 19:5, 8). In another place it is said: 'On the river, the waters whereof were healed, stood fishers from Engedi; they were present at the spreading forth of nets; their fish was according to its kinds, as the fish of the great sea, exceeding many' (Ezekiel 47:9-10). And in another place: 'Behold I will send for many fishers, saith Jehovah, and they shall fish the sons of Israel' (Jeremiah 16:16). Hence it is evident why the Lord chose fishermen for His disciples, and said 'Follow Me, and I will make you fishers of men' (Matthew 4:18-19; Mark 1:16-17): and why He said to Peter, after he had caught the multitude of fishes, 'Henceforth thou shalt catch men' (Luke 5:9-10)."

[3] I afterwards demonstrated the origin of this signification of fishermen from THE APOCALYPSE REVEALED: namely, that since water signifies natural truths (50, 932), as does also a river (409, 932), a fish signifies those who are in natural truths (405); and thence that fishermen signify those who investigate and teach truths.

[4] On hearing this, my questioner raised his voice and said, "Now I can understand why the Lord called and chose fishermen to be His disciples; and therefore I do not wonder that He has also chosen you, since, as you have observed, you were from early youth a fisherman in a spiritual sense, that is, an investigator of natural truths: and the reason that you are now become an investigator of spiritual truths is because these are founded on the former." To this he added, being a man of reason, that "the Lord alone knows who is the proper person to apprehend and teach those things which belong to His New Church; whether one of the Primates, or one of their domestic servants." "Besides," he continued, "what Christian theologian does not study philosophy in the schools, before he graduates as a theologian? From what other source has he intelligence?"

[5] At length he said, "Since you are become a theologian, explain what is your theology?" I answered, "These are its two principles, THERE IS ONE GOD, and THERE IS A CONJUNCTION OF CHARITY AND FAITH." To which he replied, "Who denies these principles?" I rejoined, "The theology of the present day, when interiorly examined."

  
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Thanks to the Swedenborg Society for the permission to use this translation.