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马太福音 16

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1 法利赛人和撒都该人来试探耶稣,请他从上显个神迹给他们看。

2 耶稣回答:晚上发红,你们就必要晴。

3 早晨发红,又发黑,你们就说:今日必有风雨。你们知道分辨上的气色,倒不能分辨这时候的神迹。

4 一个邪恶淫乱的世代求神迹,除了约拿的神迹以外,再没有神迹给他看。耶稣就离开他们去了。

5 门徒渡到那边去,忘了带饼。

6 耶稣对他们:你们要谨慎,防备法利赛人和撒都该人的

7 门徒彼此议论说:这是因为我们没有带饼罢。

8 耶稣看出来,就:你们这小信的人,为甚麽因为没有饼彼此议论呢?

9 你们还不明白麽?不记得那五个饼分给五千人、又收拾了多少篮子的零碎麽?

10 也不记得那七个饼分给四千人、又收拾了多少筐子的零碎麽?

11 我对你们:要防备法利赛人和撒都该人的,这话不是指着饼的,你们怎麽不明白呢?

12 门徒这才晓得他的不是叫他们防备饼的,乃是防备法利赛人和撒都该人的教训。

13 耶稣到了该撒利亚腓立比的境内,就问门徒:人我(有古卷没有我字)人子是谁?

14 他们:有人是施洗的约翰;有人是以利亚;又有人是耶利米或是先知里的一位。

15 耶稣:你们我是谁?

16 西门彼得回答:你是基督,是永生神的儿子。

17 耶稣对他:西门巴约拿,你是有福的!因为这不是属血肉的指示你的,乃是我在上的父指示的。

18 我还告诉你,你是彼得,我要把我的教会建造在这磐石上;阴间的权柄(权柄:原文是门),不能胜过他。

19 我要把国的钥匙给你,凡你在地上所捆绑的,在上也要捆绑;凡你在地上所释放的,在上也要释放。

20 当下,耶稣嘱咐门徒,不可对人他是基督

21 从此,耶稣才指示门徒,他必须上耶路撒冷去,受长老、祭司长、文士许多的苦,并且被杀,第复活

22 彼得就拉着他,劝他:主阿,万不可如此!这事必不临到你身上。

23 耶稣过来,对彼得撒但,退我後边去罢!你是绊我脚的;因为你不体贴神的意思,只体贴人的意思。

24 於是耶稣对门徒:若有人要跟从我,就当舍己,背起他的十字架跟从我。

25 因为,凡要自己生命(生命:或作灵魂;下同)的,必丧掉生命;凡为我丧掉生命的,必得着生命。

26 人若赚得全世界,赔上自己的生命,有甚麽益处呢?人还能拿甚麽换生命呢?

27 人子要在他父的荣耀里,同着众使者降临;那时候,他要照各人的行为报应各人。

28 我实在告诉你们,站在这里的,有人在没尝死味以前必看见人子降临在他的国里。

   

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Apocalypse Revealed # 748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

Poznámky pod čarou:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.