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马太福音 16

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1 法利赛人和撒都该人来试探耶稣,请他从上显个神迹给他们看。

2 耶稣回答:晚上发红,你们就必要晴。

3 早晨发红,又发黑,你们就说:今日必有风雨。你们知道分辨上的气色,倒不能分辨这时候的神迹。

4 一个邪恶淫乱的世代求神迹,除了约拿的神迹以外,再没有神迹给他看。耶稣就离开他们去了。

5 门徒渡到那边去,忘了带饼。

6 耶稣对他们:你们要谨慎,防备法利赛人和撒都该人的

7 门徒彼此议论说:这是因为我们没有带饼罢。

8 耶稣看出来,就:你们这小信的人,为甚麽因为没有饼彼此议论呢?

9 你们还不明白麽?不记得那五个饼分给五千人、又收拾了多少篮子的零碎麽?

10 也不记得那七个饼分给四千人、又收拾了多少筐子的零碎麽?

11 我对你们:要防备法利赛人和撒都该人的,这话不是指着饼的,你们怎麽不明白呢?

12 门徒这才晓得他的不是叫他们防备饼的,乃是防备法利赛人和撒都该人的教训。

13 耶稣到了该撒利亚腓立比的境内,就问门徒:人我(有古卷没有我字)人子是谁?

14 他们:有人是施洗的约翰;有人是以利亚;又有人是耶利米或是先知里的一位。

15 耶稣:你们我是谁?

16 西门彼得回答:你是基督,是永生神的儿子。

17 耶稣对他:西门巴约拿,你是有福的!因为这不是属血肉的指示你的,乃是我在上的父指示的。

18 我还告诉你,你是彼得,我要把我的教会建造在这磐石上;阴间的权柄(权柄:原文是门),不能胜过他。

19 我要把国的钥匙给你,凡你在地上所捆绑的,在上也要捆绑;凡你在地上所释放的,在上也要释放。

20 当下,耶稣嘱咐门徒,不可对人他是基督

21 从此,耶稣才指示门徒,他必须上耶路撒冷去,受长老、祭司长、文士许多的苦,并且被杀,第复活

22 彼得就拉着他,劝他:主阿,万不可如此!这事必不临到你身上。

23 耶稣过来,对彼得撒但,退我後边去罢!你是绊我脚的;因为你不体贴神的意思,只体贴人的意思。

24 於是耶稣对门徒:若有人要跟从我,就当舍己,背起他的十字架跟从我。

25 因为,凡要自己生命(生命:或作灵魂;下同)的,必丧掉生命;凡为我丧掉生命的,必得着生命。

26 人若赚得全世界,赔上自己的生命,有甚麽益处呢?人还能拿甚麽换生命呢?

27 人子要在他父的荣耀里,同着众使者降临;那时候,他要照各人的行为报应各人。

28 我实在告诉你们,站在这里的,有人在没尝死味以前必看见人子降临在他的国里。

   

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Apocalypse Revealed # 642

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642. 14:14 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man. This symbolizes the Lord in relation to the Word.

A cloud symbolizes the Word in its literal sense, and a white cloud the Word in its literal sense as to what it is like interiorly. And the Son of Man means the Lord in relation to the Word. Therefore we are told that on the cloud sat One like the Son of Man.

That a cloud symbolizes the Word in respect to its literal sense may be seen in nos. 24, 513 above. A white cloud symbolizes the literal sense of the Word as to what it is like interiorly because whiteness is predicated of truths in a state of light (nos. 167, 367), and the literal sense has interiorly within it spiritual truths, which appear in the light of heaven. That the Son of Man means the Lord in relation to the Word may be seen in no. 44 above, and confirmed by numerous proofs in The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

[2] The Lord often said that His disciples would see the Son of Man coming on the clouds of heaven. He said this in Matthew 24:30; 26:64, Mark 14:61-62, Luke 21:27, and no one knows that this symbolically means anything else than that when He comes to execute judgment He will appear on clouds in the sky. But this is not what it means. Rather it means that when He comes to judge, He will appear in the literal sense of the Word; and because He has now come, He has appeared therefore in the Word by revealing the existence of a spiritual meaning in every particular of the Word's literal sense, having the Lord alone in it as its subject, teaching that He alone is God of heaven and earth.

This is what is meant by the Lord's coming on the clouds of heaven.

That every particular of the Word's literal sense has in it a spiritual meaning, that this has the Lord alone in it as its subject, and that He alone is God of heaven and earth, is something we have shown in two Doctrines of the New Jerusalem - The Doctrine of the New Jerusalem Regarding the Lord, and The Doctrine of the New Jerusalem Regarding the Sacred Scripture.

[3] Because the Lord's coming on the clouds of heaven means His coming in His Word, at a time when He is ready to execute judgment, and because this is the subject of the book of Revelation, therefore we are told there, "Behold, He is coming with clouds" (Revelation 1:7). And in the present verse, "I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man."

Moreover, in The Acts of the Apostles we are told:

...while they watched, (Jesus) was taken up (into heaven), and a cloud received Him out of their sight... And... two men... in white apparel... said, ."..This same Jesus, who was taken up... into heaven, will so come in like manner as you saw Him go into heaven." (Acts of the Apostles 1:9-11)

A cloud symbolizes the Word's literal sense because that sense is natural, and in the sight of angels, whose light is a spiritual light, Divine truth in natural light appears as a cloud - as a white cloud in the case of people who possess genuine truths from the Word's literal sense, as a dark cloud in the case of people who lack genuine truths, as a black cloud in the case of people caught up in falsities, and as a black cloud combined with fire in the case of people caught up in a faith divorced from charity, because they are engaged in evil practices. I have witnessed it.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.