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利未记 1

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1 耶和华会幕呼叫摩西,对他

2 你晓谕以色列人:你们中间若有人献供物给耶和华,要从牛群羊群中献牲畜为供物。

3 他的供物若以牛为燔祭,就要在会幕口献一只没有残疾的公牛,可以在耶和华面前蒙悦纳。

4 他要按在燔祭牲的上,燔祭便蒙悦纳,为他赎罪。

5 他要在耶和华面前宰公牛;亚伦子孙作祭司的,要奉上血,把血?在会幕口、的周围。

6 那人要剥去燔祭牲的皮,把燔祭牲切成块子。

7 祭司亚伦的子孙要把放在上,把柴摆在上。

8 亚伦子孙作祭司的,要把肉块并脂油摆在的柴上。

9 但燔祭的脏腑与要用祭司就要把一切全烧在上,当作燔祭,献与耶和华为馨香的火祭。

10 人的供物若以绵山羊为燔祭,就要献上没有残疾的公

11 要把羊宰於边,在耶和华面前;亚伦子孙作祭司的,要把羊血?在的周围。

12 要把燔祭牲切成块子,连脂油,祭司就要摆在的柴上;

13 但脏腑与要用祭司就要全然奉献,烧在上。这是燔祭,是献与耶和华为馨香的火祭。

14 人奉给耶和华的供物,若以为燔祭,就要献斑鸠或是雏鸽为供物。

15 祭司要把鸟拿到前,揪下来,把鸟烧在上;鸟的血要流在的旁边;

16 又要把鸟的嗉子和脏物除掉,(脏物:或作翎毛)丢在的东边倒灰的地方

17 要拿着鸟的两个翅膀,把鸟撕开,只是不可撕断;祭司要在上、在的柴上焚烧。这是燔祭,是献与耶和华为馨香的祭。

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Explanation of Leviticus 1      

Napsal(a) Henry MacLagan

Verses 1-2. The Lord must be worshiped from natural and spiritual good together

Verses 3-9. But worship is first from natural good, or affection, in the order of time

Verses 10-13. Secondly, it is from spiritual affection

Verses 14-17. And thirdly, from the same affections on a lower plane.

Swedenborg

Hlavní výklad ze Swedenborgových prací:

天堂的奥秘 2180, 8680


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 870, 922, 925, 1001, 1408, 1823, 1832, ...

Apocalypse Revealed 278, 379, 468, 782

天国与地狱 287

真實的基督徒信仰 706


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 324, 329, 365, 504, 725, 1159

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创世记 8:20, 21, 15:10

出埃及记 3:4, 12:5, 25:22, 29:10, 15, 19, 40:6, 29

利未记 2:2, 9, 16, 3:1, 2, 5, 8, 13, 4:3, 4, 7, 23, 24, 29, 32, 33, 5:7, 10, 15, 18, 6:2, 3, 14, 7:38, 8:18, 21, 28, 9:2, 12:8, 14:10, 16:3, 5, 21, 22:18, 19, 23:12, 18

民数记 1:1, 5:15, 6:14, 7:15, 15:3, 19:2, 28:7, 8, 11, 19, 31, 29:2, 8, 13

列王記上 18:33

历代志上 6:34

历代志下 4:6, 29:32, 35:12

以斯拉记 3:5

以西结书 40:38, 39, 43:18, 45:15

以弗所书 5:2

希伯来书 6:2, 9:22

约翰一书 2:2

Vysvětlení slova/fráze

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...

呼叫
'To proclaim' signifies exploration from influx of the Lord.


'To proclaim' signifies exploration from influx of the Lord.

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...


Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

牛群
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.


'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

羊群
'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.


A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...


In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

亚伦
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.


The first altar mentioned in the Word was built by Noah after he came out of the ark. On that altar, he sacrificed clean animals...

亚伦的
Aaron was the brother of Moses. He symbolizes two things, one during the first part of the exodus, when he was Moses' spokesperson, and another...


Just as natural fire can be both comforting in keeping you warm or scary in burning down your house, so fire in the spiritual sense...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.


'Legs' signify the exteriors of the natural man.


'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...


It does not take a great leap of imagination to see that “washing” in the Bible represents purification. Washing dirt from the skin is symbolic...

山羊
From correspondences, a goat signifies the natural man. The goat which was sacrificed, as in Leviticus 16:5-10, signifies the natural man regarding a part purified,...


'North' signifies people who are in obscurity regarding truth. North,' in Isaiah 14:31, signifies hell. The North,' as in Jeremiah 3:12, signifies people who are...

耶和华的
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...

斑鸠
A dove (Gen. 8.) signifies goodness and truth. A dove, as in Hosea 11:11, signifies rational good.

地方
'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...


'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

翅膀
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

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利未记 4:4

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4 他要牵公牛到会幕口,在耶和华面前按在牛的上,把牛宰於耶和华面前。

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Explanation of Leviticus 4      

Napsal(a) Henry MacLagan

Verses 1-12. The purification of the celestial man, as to the natural degree, from errors committed without fault, and the worship of the Lord Involved in the process, is described

Verses 13-21. The purification of the spiritual man, and worship in like manner

Verses 22-26. The purification of natural men, their worship, and their regeneration, are next treated of; and first, as to the state of truth leading to good

Verses 27-31. Secondly, as to their state of the good of truth, or of good, adopted as a principle of life

Verses 32-35. And lastly, as to their state of genuine good, which is their inmost state.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

天堂的奥秘 716, 9391, 10023, 10210

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Skočit na podobné biblické verše

出埃及记 29:10, 11

利未记 1:4, 8:14

历代志下 29:23

Vysvětlení slova/fráze

会幕
'The tabernacle' has almost the same meaning as 'temple,' that is, in the highest sense, the Lord’s divine humanity, and in a relative sense, heaven...


In a general sense, doors in the Bible represent the initial desires for good and concepts of truth that introduce people to new levels of...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...


To 'take the sum of the sons of Israel,' as in Exodus 30:12, signifies the whole church.


Scientists believe that one of the most crucial developments in the evolution of humans was bipedalism – walking on two legs. That left our hands...


The head is the part of us that is highest, which means in a representative sense that it is what is closest to the Lord....

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Apocalypse Explained # 1159

Apocalypse Explained (Whitehead translation)      

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

(Odkazy: Revelation 18:14)


[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

(Odkazy: Revelation 18:14)

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Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 1157, 1188

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Thanks to the Swedenborg Foundation for their permission to use this translation.


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