Bible

 

耶利米哀歌 4

Studie

   

1 何其失光!纯何其变色!所的石头倒在各市口上。

2 锡安宝贵的众子好比精金,现在何竟算为窑匠所做的瓦瓶?

3 野狗尚且把奶哺其子,我民的妇人倒成为残忍,好像旷野的鸵鸟一般。

4 吃奶孩子的舌头因乾渴贴住上膛;孩童求饼,无人擘给他们。

5 素来美好食物的,现今在街上变为孤寒;素来卧朱红褥子的,现今躺卧粪堆

6 都因我众民的孽比所多玛还大;所多玛虽然无人加於他,还是转眼之间被倾覆

7 锡安的贵胄素来比纯净,比奶更白;他们的身体比红宝玉(或译:珊瑚)更红,像光润的蓝宝石一样。

8 现在他们的面貌比煤炭更黑,以致在街上无人认识;他们的皮肤紧贴骨头,枯乾如同槁

9 饿的不如被刀杀的,因为这是缺了田间的土产,就身体衰弱,渐渐消灭。

10 慈悲的妇人,当我众民被毁灭的时候,亲自己的儿女作为食物。

11 耶和华发怒成就他所定的,倒出他的烈怒;在锡安使着起,烧毁锡安的根基

12 上的君和世上的居民都不信敌人和仇敌能进耶路撒冷的城

13 这都因他先知罪恶祭司孽;他们在城中流了人的血。

14 他们在街上如瞎子乱走,又被血玷污,以致人不能摸他们的衣服。

15 人向他们喊着:!不洁净的,躲开,躲开!不要挨近我!他们逃走飘流的时候,列国中有人:他们不可仍在这里寄居。

16 耶和华发怒,将他们分散,不再眷顾他们;人不重看祭司,也不厚待长老

17 我们仰望人来帮助,以致眼目失明,还是枉然;我们所盼望的,竟盼望一个不能人的国!

18 仇敌追赶我们的脚步像打猎的,以致我们不敢在自己的街上行走。我们的结局临近;我们的日子满足;我们的结局到了。

19 追赶我们的比空中的更快;他们在上追逼我们,在旷野埋伏,等候我们

20 耶和华的受膏者好比我们鼻中的气,在他们的坑中被捉住;我们曾论到他:我们必在他荫,在列国中存活。

21 乌斯以东民哪,只管欢喜快乐;苦杯也必传到你那里;你必喝醉,以致露体。

22 锡安的民哪,你孽的刑罚受足了,耶和华必不使你再被掳去。以东的民哪,他必追讨你的孽,显露你的罪恶

   

Ze Swedenborgových děl

 

Doctrine of the Sacred Scripture # 87

Prostudujte si tuto pasáž

  
/ 118  
  

87. The case is the same with all other such instances. Take, for example, places where joy is mentioned and also gladness, as in the following:

Behold, joy and gladness, the slaying of oxen.... (Isaiah 22:13)

They shall obtain joy and gladness; sorrow and sighing shall flee away. (Isaiah 35:10, 51:11)

...cut off...from the house of our God [are] joy and gladness. (Joel 1:16)

(Taken from them will be) the sound of joy and the sound of gladness.... (Jeremiah 7:34, 25:10)

...the fast of the tenth [month] shall be for the house of Judah an occasion of joy and gladness.... (Zechariah 8:19)

...that we may rejoice...all our days! Make us glad.... (Psalms 90:14-15)

Be glad in Jerusalem; rejoice in her.... (Isaiah 66:10)

Rejoice and be glad, O daughter of Edom.... (Lamentations 4:21)

The heavens will be glad, the earth will rejoice. (Psalms 96:11)

(They) will make me hear joy and gladness.... (Psalms 51:8)

Joy and gladness will be found in (Zion), confession and the sound of singing. (Isaiah 51:3)

(There will be) gladness, and many will rejoice at His birth. (Luke 1:14)

I will cause to cease...the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride. (Jeremiah 7:34, 16:9, cf. 25:10)

Again there shall be heard in this place...the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride.... (Jeremiah 33:10-11)

And elsewhere.

[2] Both joy and gladness are mentioned together because joy has to do with goodness and gladness with truth; or to put it another way, because joy is connected with love and gladness with wisdom. For joy is an expression of the heart, and gladness an expression of the soul; or to put it another way, joy is a matter of the will, and gladness of the intellect.

That a marriage of the Lord and the church is present in these expressions as well is apparent from the declaration, “the sound of joy and the sound of gladness, the voice of the bridegroom and the voice of the bride” (Jeremiah 7:34, 16:9, 25:10, 33:10-11), in which the Lord is the bridegroom and the church is the bride. That the Lord is the bridegroom may be seen in Matthew 9:15, Mark 2:19-20, and Luke 5:34-35; and that the church is the bride, in Revelation 21:2, 9 and 22:17. That is why John the Baptist says of Jesus, “He who has the bride is the bridegroom” (John 3:29).

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.