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士师记 5

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1 那时底波拉和亚比挪庵的儿子巴拉作歌,

2 因为以色列中有军长率领,百姓也甘心牺牲自己,你们应当颂赞耶和华

3 啊,要子啊,要侧耳而!我要向耶和华;我要歌颂耶和华以色列的

4 耶和华啊,你从西珥出来,由以东行走。那时漏,云也落雨。

5 耶和华的面就震动,西乃耶和华以色列的面也是如此。

6 在亚拿之子珊迦的时候,又在雅亿的日子,大道无人行走,都是绕道而行。

7 以色列中的官长停职,直到我底波拉兴起,等我兴起作以色列的母。

8 以色列人选择新,争战的事就临到城。那时,以色列四万人中岂能见盾牌枪矛呢?

9 倾向以色列的首领,他们在民中甘牺牲自己。你们应当颂赞耶和华

10 白驴的、绣花毯子的、行的,你们都当传扬!

11 在远离弓箭响声打水之处,人必述说耶和华的作为,就是他治理以色列的作为。那时耶和华的到城

12 “底波拉啊,兴起!兴起!你当兴起,兴起,唱歌。亚比挪庵的儿子巴拉啊,你当奋兴,掳掠你的敌人。

13 那时有馀剩的贵胄和百姓一同下来;耶和华降临,为我攻击勇士。

14 本在亚玛力人的地,从以法莲来的;便雅悯在民中跟随。有掌权的从玛吉来;有持杖检点民数的从西布伦来;

15 以萨迦的首领与底波拉同来;以萨迦怎样,巴拉也怎样。众人都跟随巴拉冲下平原;在流便的溪水旁有中定志的。

16 你为何在羊圈内群中吹笛的声音呢?在流便的溪水旁有中设谋的。

17 基列人安居在约但河外。但人为何等在上?亚设人在口静,在港口安居。

18 西布伦人是拚命敢的;拿弗他利人在田野的处也是如此。

19 争战。那时迦南在米吉多水旁的他纳争战,却未得掳掠

20 宿从上争战,从其轨道攻击西西拉。

21 基顺古把敌人冲没;我的灵啊,应当努力前行。

22 那时壮驰驱,踢跳,奔腾。

23 耶和华的使者:应当咒诅米罗斯,大大咒诅其中的居民;因为他们不帮助耶和华,不帮助耶和华攻击勇士。

24 愿基尼人希百的妻雅亿比众妇人多得福气,比住帐棚的妇人更蒙福祉。

25 西西拉求,雅亿给他奶子,用宝贵的盘子给他奶油

26 雅亿左拿着帐棚的橛子,右拿着匠人的锤子,击打西西拉,打伤他的,把他的鬓角打破穿通。

27 西西拉在他前曲身仆倒,在他前曲身倒卧;在那里曲身,就在那里死亡。

28 西西拉的母亲从窗户里往外观看,从窗棂中呼叫说:他的战车为何耽延不呢?他的车轮为何行得慢呢?

29 聪明的宫女安慰他(原文是回答他),他也自言自语地说:

30 他们莫非得财而分?每人得了一两个女子?西西拉得了彩衣为掳物,得绣花的彩衣为掠物。这彩衣两面绣花,乃是披在被掳之人颈项上的。

31 耶和华啊,愿你的仇敌都这样灭亡!愿你的人如日头出现,光辉烈烈!这样,国中太平四十年。

   

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Arcana Coelestia # 10422

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10422. They have gone back suddenly from the way which I commanded them. That this signifies that they have removed themselves from Divine truth, is evident from the signification of “going back from the way,” as being to remove themselves from truths; for “to go back” denotes to remove, because those who are in external things separate from what is internal remove themselves; and “way” denotes truth (of which in what follows). That it is Divine truth from which they remove themselves, is because it is said, “from the way which Jehovah commanded them.”

[2] That “way” denotes truth is from the appearance in the spiritual world, where also there are ways and paths; and in the cities, there appear streets and avenues, and spirits go nowhere else than to those with whom they are consociated by love. From this it is that the quality of the spirits there in regard to truth is known from the way in which they go; for all truth leads to its own love, because that is called truth which confirms what is loved. From this it is that in common human speech “way” denotes truth; for the speech of man has derived this, like many other things, from the spiritual world.

[3] From this then it is that in the Word by “way,” “path” [semita], “path” [trames], “track” [orbitam], “street” [plateam], and “lane” [vicum] are signified truths, and in the opposite sense falsities, as is plain from the following passages, in Jeremiah:

Stand ye beside the ways and see, ask ye for the ways of an age, which way is the best (Jeremiah 6:16).

Make your ways good, and your works; trust ye not upon the words of a lie (Jeremiah 7:3-5).

Learn ye not the way of the nations (Jeremiah 10:2).

I will give to every man according to his ways, according to the fruit of his works (Jeremiah 17:10).

They have caused them to stumble in their ways, in the paths of an age, that they might go away in the paths, in a way not paved (Jeremiah 18:15).

I will give them one heart and one way (Jeremiah 32:39).

Make known to me Thy ways, O Jehovah; teach me Thy paths; lead me in Thy truth (Psalms 25:4-5).

In the days of Jael the ways ceased, and those going in the paths went through crooked ways (Judges 5:6).

Go ye back from the way, cause ye to turn aside from the path. Thine ears shall hear a word behind thee, This is the way, go ye in it (Isaiah 30:11, 21).

The ways have been laid waste; he that passeth through the way hath ceased (Isaiah 33:8).

A path shall be there, and a way, which shall be called the way of holiness; the unclean shall not pass through it, but it shall be for those; he that walketh in the way, and fools, shall not err (Isaiah 35:8).

[4] The voice of one crying in the wilderness, Prepare ye the way of Jehovah, make plain in the solitude a path for our God. With whom took He counsel, that he might teach Him the way of judgment, and show Him the way of intelligence? (Isaiah 40:3, 14).

To say to them that are in darkness, Be ye revealed; they shall feed on the ways. I will make all My mountains a way; and My paths shall be exalted (Isaiah 49:9, 11).

The way of peace they have not known; and there is no judgment in their tracks; they have perverted their paths for themselves; whosoever treadeth on it shall not know peace (Isaiah 59:8).

Prepare ye the way for the people; pave ye, pave ye, the path; say ye to the daughter of Zion, Behold thy salvation cometh (Isaiah 62:10-11).

I put a way in the sea, a path in the mighty waters; I will put a way in the wilderness (Isaiah 43:16, 19).

Cursed be he that maketh the blind to wander in the way (Deuteronomy 27:18).

Go ye unto the outlets of the ways, and whomsoever ye shall find, call ye to the wedding (Matthew 22:9).

Jesus said, I am the way, the truth, and the life (John 14:6).

In these passages, and in many others, by “way” is signified truth, and in the opposite sense falsity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.