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约书亚记 6

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1 耶利哥的城门因以色列人得严紧,无人出入。

2 耶和华晓谕约书亚哪,我已经把耶利哥耶利哥的王,并大能的勇士,都交在你中。

3 你们的切兵丁要围绕这城,日围绕次,日都要这样行。

4 祭司要拿个羊角走在约柜前。到第七日,你们要绕城次,祭司也要吹角。

5 他们吹的角声拖长,你们见角声,众百姓要声呼城墙就必塌陷,各都要往前直上。

6 嫩的儿子约书亚召了祭司来,吩咐他们:你们抬起约柜来,要有祭司个羊角走在耶和华的约柜前;

7 又对百姓:你们前去绕城,带兵器的要走在耶和华的约柜前。

8 约书亚对百姓完了话,祭司个羊角走在耶和华面前吹角;耶和华的约柜在他们面跟随。

9 带兵器的走在吹角的祭司前面,队随着约柜行。祭司一面走一面吹。

10 约书亚吩咐百姓:你们不可呼,不可出声,连一句也不可出你们的,等到我吩咐你们呼的日子,那时才可以呼

11 这样,他使耶和华的约柜绕城,把城绕了次;众人回到里,就在里住宿。

12 约书亚清起来祭司又抬起耶和华的约柜。

13 祭司个羊角在耶和华的约柜前,时常行走吹角;带兵器的在他们前面走,队随着耶和华的约柜行。祭司一面走一面吹。

14 第二日,众人把城绕了一次,就回里去。日都是这样行。

15 第七日清黎明的时候,他们起来,照样绕城次;惟独这日把城绕了次。

16 到了第七次,祭司吹角的时候,约书亚吩咐百姓:呼罢,因为耶和华已经把城交你们了!

17 这城和其中所有的都要在耶和华面前毁灭;只有妓女喇合与他家中所有的可以存活,因为他隐藏了我们所打发的使者。

18 至於你们,务要谨慎,不可取那当灭的物,恐怕你们取了那当灭的物就连累以色列的,使全受咒诅。

19 惟有子、子,和铜的器皿都要归耶和华,必入耶和华的中。

20 於是百姓呼,祭司也吹角。百姓见角声,便声呼城墙就塌陷,百姓便上去进城,各往前直上,将城夺取。

21 又将城中所有的,不拘女老少,牛羊和,都用刀杀尽。

22 约书亚吩咐窥探的两个人:你们进那妓女的家,照着你们向他所起的誓,将那女人和他所有的从那里出来。

23 当探子的两个少年人就进去,将喇合与他的父母、弟兄,和他所有的,并他一切的亲眷,都,安置在以色列的外。

24 众人就用将城和其中所有的焚烧了;惟有子、子,和铜的器皿都放在耶和华殿的中。

25 约书亚却把妓女喇合与他父,并他所有的,都活了;因为他隐藏了约书亚所打发窥探耶利哥的使者,他就以色列中,直到今日。

26 当时,约书亚叫众起誓说:有兴起重修这耶利哥城的,当在耶和华面前受咒诅。他立根基的时候,必丧长子,安的时候,必丧幼子。

27 耶和华与约书亚同在,约书亚的声名传扬遍

   

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Apocalypse Explained # 55

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55. And I heard behind me a great voice, as of a trumpet. That this signifies clear perception of Divine truth to be revealed from heaven, is evident from the signification of hearing, as denoting to perceive and obey (concerning which see Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); from the signification of "behind me," as denoting clearly, concerning which more will be said in what follows; from the signification of a voice, when heard from heaven, as denoting Divine truth (concerning which see Arcana Coelestia 219, 220, 3563, 6971, 8813, 8914), and from the signification of a trumpet, as denoting what was to be revealed from heaven, concerning which we shall also speak presently. The reason why "behind me" signifies clearly is, because those things that flow from heaven into the affection of man, flow into the back part of the head, and thus enter clearly into his perception; for the things which enter into the affection are perceived clearly, all the life of perception being from that source; but the things that flow from heaven immediately into the thought, flow into the part above the forehead. (Concerning this influx see what is said in the work, Heaven and Hell 251.) It is therefore evident what is signified by John's hearing behind him, and by his afterwards turning to see the voice which spake with him. The reason why a trumpet, or horn, signifies Divine truth to be revealed from heaven, is, because Divine truth is sometimes so heard when it flows down from the Lord through the heavens to man; for it becomes louder in its descent and thus flows in. But it is heard in this way only in the beginning, by those to whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things; afterwards it is heard as a human voice.

[2] From these considerations it is evident why it is that the voice of a trumpet, or horn, signifies Divine truth that must be revealed from heaven. He who knows that a horn or trumpet signifies Divine truth from heaven, will be able to understand several passages in the Word in which they are mentioned; as in Matthew:

"He shall send angels with a great voice of a trumpet, and they shall gather together the elect from the four winds" (24:31).

In Isaiah:

"All ye inhabitants of the world, and dwellers on the earth, when the sign of the mountains is lifted up, behold; and when the trumpet is sounded, hear" (18:3).

In Jeremiah:

"Proclaim with the trumpet in the land. Set up the standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people is stupid: they are foolish sons, and have no understanding" (4:5, 6, 21, 22).

In the same prophet:

"I have set watchmen over you, saying, Hearken to the voice of the trumpet. But they said, We will not hearken. Therefore hear ye nations" (6:17, 18).

In Ezekiel:

"He heard the voice of the trumpet, and took not warning; his blood shall be upon him. But had he taken warning, he would have delivered his soul" (33:5).

And in Hosea:

"Set the trumpet to thy mouth, because they have transgressed my covenant, and have trespassed against my law" (8:1).

And in Zechariah:

"The Lord Jehovih shall sound with the trumpet, and shall go forth in whirlwinds of the south" (9:14).

And in David:

"God goeth up with a shout, and Jehovah with the voice of a trumpet" (Psalm 47:5).

And also in Apoc. 4:1; 8:2, 7, 8, 13; 9:1, 13, 14; 10:7; 18:22. Because a trumpet signified Divine truth, therefore when Divine truth had first to be revealed before the people of Israel, the voices of a trumpet were heard from Mount Sinai (Exodus 19:16). Hence, therefore, to sound with a trumpet became a representative with them, when they were convoked, when they journeyed, and also in their solemnities, in the beginnings of months, at burnt offerings and peace offerings (Numbers 10:1-10). They also sounded with trumpets when they went to battle against the Midianites (Numbers 31:6); and when they took the city of Jericho (Joshua 6:4-20); for those wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.