Bible

 

约书亚记 12

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1 以色列人在约但外向日出击杀二,得他们的,就是从亚嫩谷直到黑门,并东边的全亚拉巴之

2 这二王,有希实本、亚摩利人的王西宏。他所管之地是从亚嫩谷边的亚罗珥和谷中的城,并基列一半,直到亚扪人的境界,雅博

3 与约但河东边的亚拉巴,直到基尼烈,又到亚拉巴的,就是,通伯耶西末的,以及南方,直到毗斯迦的山根。

4 又有巴珊王噩。他是利乏音人所剩下的,在亚斯他录和以得来。

5 他所管之地是黑门、撒迦、巴珊全地,直到基述人和玛迦人的境界,并基列一半,直到希实本王西宏的境界。

6 这二王是耶和华仆人摩西以色列人所击杀的;耶和华仆人摩西将他们的地赐流便人、迦得人,和玛拿西半支派的人为业。

7 约书亚和以色列人在约但河西击杀了诸。他们的是从利巴嫩平原的巴力迦得,直到上西珥的哈拉。约书亚就将那按着以色列支派的宗族分他们为业,

8 就是赫人、亚摩利人,迦人、比利洗人、希未人、耶布斯人的地、高原亚拉巴、坡、旷野,和地。

9 他们的王:个是耶利哥王,个是靠近伯特利的艾城王,

10 个是耶路撒冷王,个是希伯仑王,

11 个是耶末王,个是拉吉王,

12 个是伊矶伦王,个是基色王,

13 个是底璧王,个是基德王,

14 个是何珥玛王,个是亚拉得王,

15 个是立拿王,个是亚杜兰王,

16 个是玛基大王,个是伯特利王,

17 个是他普亚王,个是希弗王,

18 个是亚弗王,个是拉沙仑王,

19 个是玛顿王,个是夏琐王,

20 个是伸仑米仑王,个是押煞王,

21 个是他纳王,个是米吉多王,

22 个是基低斯王,个是靠近迦密的约念王,

23 个是多珥山冈的多珥王,个是吉甲的戈印王,

24 个是得撒;共计三十

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.