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约书亚记 11

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1 夏琐王耶宾见这事,就打发人去见玛顿王约巴、伸仑王、押煞王,

2 北方地、基尼烈边的亚拉巴高原,并西边多珥冈的诸

3 又去见东方和西方的迦南人,与的亚摩利人、赫人、比利洗人、耶布斯人,并黑门根米斯巴的希未人。

4 这些王和他们的众军都出来,人数多如边的沙,并有许多马匹车辆。

5 这诸会合,到米伦水边,一同安营,要与以色列人争战。

6 耶和华对约书亚:你不要因他们惧。明日这时,我必将他们交付以色列人全然杀了。你要砍断他们的蹄筋,用焚烧他们的车辆。

7 於是约书亚率领一切兵丁,在米伦水边突然向前攻打他们。

8 耶和华将他们交在以色列人里,以色列人就击杀他们,追赶他们到西顿大城,到米斯利弗玛音,直到东边米斯巴的平原,将他们击杀,没有留下一个。

9 约书亚就照耶和华所吩咐他的去行,砍断他们的蹄筋,用焚烧他们的车辆。

10 当时,约书亚回夺了夏琐,用刀击杀夏琐王。(素来夏琐在这诸国中是为首的。)

11 以色列人用刀击杀城中的人,将他们尽行杀灭;凡有气息的没有留下一个。约书亚又用焚烧夏琐。

12 约书亚夺了这些的一切城邑,擒获其中的诸,用刀击杀他们,将他们尽行杀灭,正如耶和华仆人摩西所吩咐的。

13 至於造在山冈上的城,除了夏琐以外,以色列人都没有焚烧。约书亚只将夏琐焚烧了。

14 那些城邑所有的财物和牲畜以色列人都取为自己的掠物;惟有一切人都用刀击杀,直到杀尽;凡有气息的没有留下一个。

15 耶和华怎样吩咐他仆人摩西摩西就照样吩咐约书亚,约书亚也照样行。凡耶和华所吩咐摩西的,约书亚没有一件懈怠不行的。

16 约书亚夺了那全,就是、一带歌珊、高原、亚拉巴、以色列的,和下的高原。

17 从上西珥的哈拉,直到黑门利巴嫩平原的巴力迦得,并且擒获那些地的诸,将他们杀死。

18 约书亚和这诸争战了许多年日。

19 除了基遍的希未人之外,没有一城与以色列人讲和的,都是以色列人争战夺来的。

20 因为耶和华的意思是要使他们里刚硬,来与以色列人争战,好叫他们尽被杀灭,不蒙怜悯,正如耶和华所吩咐摩西的

21 当时约书亚到,将住地、希伯仑、底璧、亚拿伯、犹大地、以色列地所有的亚衲族人剪除了。约书亚将他们和他们的城邑尽都毁灭。

22 以色列人没有留下一个亚衲族人,只在迦萨、迦特,和亚实突有留下的。

23 这样,约书亚照着耶和华所吩咐摩西的一切话夺了那全,就按着以色列支派的宗族将他们为业。於是国中太平,没有争战了。

   

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Arcana Coelestia # 2913

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2913. And spoke unto the sons of Heth, saying. That this signifies those with whom there was to be a new spiritual church, is evident from the signification of “Heth,” and of the “Hittites.” There were many inhabitants of the land of Canaan, who are enumerated in various places in the Word, and among them the Hittites (see Genesis 15:20; Exodus 3:8, 17; 13:5; 23:23 Deuteronomy 7:1; 20:17; Josh. 3:10; 11:1, 3; 12:8; 24:11; 1 Kings 9:20; and other places). Most of these were from the Ancient Church (that this extended through many lands, and likewise through the land of Canaan, may be seen above, n. 1238, 2385). All who were of that church acknowledged charity as the principal, and all their doctrinal things were of charity or of life. Those who elaborated doctrinal things of faith were called “Canaanites,” and were separated from the other inhabitants of the land of Canaan (Numbers 13:29; see n. 1062-1063, 1076).

[2] Among the better inhabitants of the land of Canaan were the Hittites, as is evident from the fact that Abraham dwelt among them, and afterwards Isaac and Jacob, and had their burial place there; also from their bearing themselves piously and modestly toward Abraham, as is very plain from what is related of them in this chapter (particularly in verses 5-6, 10-11, 14-15). And thus by the Hittites, as by a well-disposed nation, is represented and signified the spiritual church, or the truth of the church. But with these, as with the rest of the Ancient church, it came to pass that in course of time they declined from charity or the good of faith; and consequently the falsity of the church is afterwards signified by them (as in Ezekiel 16:3, 45, and other places). That still the Hittites were among the more honored, is evident from the fact that there were Hittites with David, as Abimelech (1 Samuel 26:6), and Uriah, who was a Hittite (2 Samuel 11:3, 6, 17, 21), whose wife was Bathsheba, of whom Solomon was born to David (2 Samuel 12:24). (That “Heth” signifies the more external knowledges regarding life, which are the external truths of the spiritual church, may be seen above, n. 1203)

[3] This verse treats of the new church that the Lord sets up anew when the former church expires; and the verses that follow treat of the reception of faith with them. A church among the sons of Heth is not treated of; but the raising up by the Lord of the spiritual church in general, after the former ceases or is consummated; the sons of Heth are merely those who represent and signify this. See what has been said above concerning churches, namely: That in process of time a church decreases and is contaminated (n. 494, 501, 1327, 2422): That it recedes from charity, and produces evils and falsities (n. 1834, 1835): That then the church is said to be laid waste and desolate (n. 407-411, 2243): That a church is set up anew with the Gentiles, and why (n. 1366). That in the church which is being vastated, there is always preserved something of the church as a nucleus (n. 468, 637, 931, 2422): That unless there were a church on earth, the human race would perish (n. 468, 637, 931, 2422): That the church is as the heart and lungs in the grand body, that is, in the human race (n. 637, 931, 2054, 2853): The quality of the spiritual church (n. 765, 2669): That charity constitutes the church, not faith separate (n. 809, 916): That if all had charity, the church would be one, although they should differ as to doctrinal things and worship (n. 1285, 1316, 1798, 1799, 1834, 1844, 2385): That all men on earth who are in the Lord’s church, though scattered through the world, still as it were make a one, as in the heavens (n. 2853): That every church is internal and external, and both together constitute one church (n. 409, 1083, 1098, 1100, 1242): That the external church is nothing, if there is no internal church (n. 1795): That the church is compared to the rising and the setting of the sun, also to the seasons of the year, and the times of the day (n. 1837): That the Last Judgment is the last time of the church (n. 900, 931, 1850, 2117, 2118).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.