Bible

 

约拿书 3

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1 耶和华的二次临到约拿说:

2 起来!往尼尼微城去,向其中的居民宣告我所吩咐你的话。

3 约拿便照耶和华的起来,往尼尼微去。这尼尼微是极的城,有日的路程。

4 约拿进城走了日,宣告:再等四十日,尼尼微倾覆了!

5 尼尼微人信服,便宣告禁食,从最的到至小的都穿麻衣(或译:披上麻布)。

6 这信息传到尼尼微王的耳中,他就下了宝座,脱下朝服,披上麻布在灰中。

7 他又使人遍告尼尼微通城,:王和臣有令,人不可尝甚麽,牲畜、牛不可吃草,也不可

8 牲畜都当披上麻布要切切求告。各回头离开所行的恶道,丢弃手中的强暴。

9 或者意後悔,不发烈怒,使我们不致灭亡,也未可知。

10 於是他们的行为,见他们离开恶道,他就後悔,不把所的灾祸降与他们了。

   

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Water

  

Water is the basis of life, the essential ingredient in all drinks, and in the form of rivers, lakes and oceans supports life in myriad ways. The spiritual meaning of water is similarly basic: It represents truth in general, the ideas and concepts that guide us to do good things in our lives. In a more specific sense, it represents truth at its simplest level: the ideas we learn from the Bible and simply believe. Swedenborg refers to this as “natural” truth or “truths of faith.” They are not things we have explored, figured out or confirmed through life; rather they are things that we accept to be true because we’ve been told they are true. Like water, these ideas flow to us from other sources. And like water, they are ever-changing; to build something permanent we might look to the more permanent ideas represented by stones. But water is crucial to life, and so are these accepted ideas. Water can also, of course, be threatening. Rivers, lakes and oceans are inherently dangerous, and flooding was an ever greater threat in Biblical times than it is now. These aspects represent the opposite meaning – water as falsity, twisted ideas which support evil and can overwhelm and destroy us if we’re not careful.

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