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约珥书 2

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1 你们要在锡安吹角,在我吹出大声。国中的居民都要发颤;因为耶和华的日子将到,已经临近。

2 那日是黑暗、幽冥、密、乌黑的日子,好像晨光铺满岭。有一队蝗虫(原文是民)又大又强;从来没有这样的,以直到万也必没有。

3 他们前面如烧灭,面如火焰烧尽。未到以前,伊甸园;过去以,成了荒凉的旷野;没有一样能躲避他们的。

4 他们的形状如,奔跑如兵。

5 顶蹦跳的响声,如车辆的响声,又如焰烧碎秸的响声,好像强盛的民摆阵预备打仗。

6 他们一来,众民伤恸,脸都变色。

7 他们如勇士奔跑,像战士爬城;各都步行,不乱队伍。

8 彼此并不拥挤,向前各行其,直闯兵器,不偏左右。

9 他们蹦上城,蹿上,爬上房屋进入窗户如同盗贼。

10 他们一来,动,日月昏暗,宿无光。

11 耶和华在他军旅前发声,他的队伍甚;成就他命的是强盛者。因为耶和华的日子而可畏,谁能当得起呢?

12 耶和华:虽然如此,你们应当禁食、哭泣、悲哀,一心归向我。

13 你们要撕裂心肠,不撕裂衣服。归向耶和华─你们的;因为他有恩典,有怜悯,不轻易发怒,有丰盛的慈爱,并且後悔不降所说的灾。

14 或者他悔,留下馀福,就是留下献给耶和华─你们的素祭和奠祭,也未可知。

15 你们要在锡安吹角,分定禁食的日子,宣告严肃会。

16 聚集众民,使会众自洁:招聚老者,聚集孩童和吃奶的;使新郎出离洞房,新妇出离内室。

17 事奉耶和华的祭司要在廊子和祭坛中间哭泣,耶和华啊,求你顾惜你的百姓,不要使你的产业受羞辱,列邦管辖他们。为何容列国的人:他们的在哪里呢?

18 耶和华就为自己的发热心,怜恤他的百姓。

19 耶和华应允他的百姓:我必赐给你们五谷、新酒,和油,使你们饱足;我也不再使你们受列国的羞辱;

20 却要使北方来的军队远离你们,将他们赶到乾旱荒废之:前队赶入东,後队赶入西;因为他们所行的大恶(原文作事),臭气上升,腥味腾空。

21 地土啊,不要惧;要欢喜快乐,因为耶和华行了大事。

22 田野的走啊,不要惧;因为,旷野的草发生,树木结果,无花果树、葡萄也都效

23 锡安的民哪,你们要快乐,为耶和华─你们的欢喜;因他赐你们合宜的秋雨,为你们降甘霖,就是秋雨、春雨,和先前一样。

24 禾场必满了麦子,酒醡与油醡必有新酒和油盈溢。

25 我打发到你们中间的军队,就是蝗虫、蝻子、蚂蚱、剪,那些年所的,我要补还你们。

26 你们必多而得饱足就赞美为你们行奇妙事之耶和华─你们的名。我的百姓必永远不至羞愧

27 你们必知道我是在以色列中间,又知道我是耶和华─你们的;在我以外并无别。我的百姓必永远不致羞愧

28 ,我要将我的灵浇灌凡有血气的。你们的儿女要预言;你们的老年人要做异梦,少年人要见异象。

29 在那些日子,我要将我的灵浇灌我的仆人和使女。

30 下,我要显出奇事,有血,有,有烟柱。

31 日头要变为黑暗月亮要变为血,这都在耶和华而可畏的日子未到以前。

32 到那时候,凡求告耶和华名的就必得;因为照耶和华的,在锡安耶路撒冷必有逃脱的人,在剩下的人中必有耶和华所召的。

   

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Horse

  
white horse

In Ezekiel 26:11, this signifies the love of learning or intellectual things. (Arcana Coelestia 3727)

In Revelation 6:2, this signifies the love of understanding the Word. (Apocalypse Revealed 298)

In Zechariah 12:4, this signifies that the intellectual should be filled with falsities. (Arcana Coelestia 2383[2])

In general, 'a horse' signifies knowledge or understanding of the Word. In an opposite sense it signifies the understanding of the Word falsified by reasonings, and likewise destroyed from self-derived intelligence. 'A dead horse' signifies no understanding of truth from the Word.

Ze Swedenborgových děl

 

Apocalypse Revealed # 397

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397. And the seven angels who had the seven trumpets prepared themselves to sound. (8:6) This symbolizes their being prepared and ready to examine the state of the church and consequent life in people for whom religion is faith alone.

The symbolism of trumpets follows from the statute governing their use among the children of Israel, which Moses describes in this way: Jehovah told Moses to make silver trumpets for summoning the assembly and for the setting out of the camps, and they were also to sound them on days of celebration, feasts, new moons, and over burnt offerings and sacrifices. Furthermore, when they went to war against enemies oppressing them, they were to sound an alarm with the trumpets, and then they would come into remembrance before Jehovah God and be saved from their enemies. (Numbers 10:1-10)

It can be seen from this what sounding with trumpets symbolizes. Here, that the seven angels sounding symbolizes an examination and exposure of the state of the church and its character among people for whom religion is faith alone, as is apparent from the particulars in this chapter and from the particulars in the following chapters up to chapter 16 inclusive, understood in their spiritual sense.

[2] From the ways trumpets were used among the children of Israel it can also be seen what trumpets and sounding them symbolize in the following places:

Sound a trumpet in Zion, and sound it in My holy mountain! ...For the day of Jehovah is coming... (Joel 2:1-2)

Jehovah will be seen over them, and His arrow will go forth like lightning; and the Lord Jehovih will sound the ram's horn... (Zechariah 9:14)

Jehovah shall go forth like a lion... (and) sound an alarm... (Isaiah 42:13)

...on that day a great ram's horn will be sounded, and those who perish in the land of Assyria, and those who are exiled in the land of Egypt, will come and bow themselves to Jehovah on the holy mountain... (Isaiah 27:13)

He will send His angels with the great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other. (Matthew 24:31)

Blessed are the people who know the trumpet's sound! They walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

When the morning stars sing together, and... the sons of God sound the trumpet. (Job 38:7)

[3] Since the soundings of trumpets had these symbolic meanings, and in the Israelite Church everything was presented concretely in accordance with correspondences and the consequent symbolism, therefore it also came to pass, when Jehovah descended upon Mount Sinai, that there were voices and lightnings and a thick cloud, and the sound of a ram's horn, loud, with the sound of the ram's horn growing and becoming louder and louder, so that the people in the camp trembled greatly. (Exodus 19:16-25)

Therefore it also came to pass that when the three hundred men with Gideon sounded their ram's horns in the campaign against Midian, then every Midianite man's sword was set against his companion and they fled (Judges 7:16-22). Likewise that twelve thousand of the children of Israel with holy vessels and trumpets in their hands overcame Midian (Numbers 31:1-8). Also that the wall of Jericho fell after seven priests with seven ram's horns went around the city seven times (Joshua 6:1-20).

Therefore we read in Jeremiah:

Sound against (Babylon) all around..., her walls are thrown down. (Jeremiah 50:15)

And in Zephaniah:

...a day of darkness and blackness..., a day of ram's horn and its sounding against the fortified cities... (Zephaniah 1:15-16)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.