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耶利米书 49

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1 论亚扪人。耶和华如此以色列没有儿子麽?没有後嗣麽?玛勒堪为何得迦得之地为业呢?属他的民为何其中的城邑呢?

2 耶和华:日子将到,我必使人见打仗的喊声,是攻击亚扪人拉巴的喊声。拉巴要成为乱堆;属他的乡村(原文是女子)要被焚烧。先前得以色列地为业的,此时以色列倒要得他们的地为业。这是耶和华的。

3 希实本哪,你要哀号,因为地变为荒场。拉巴的居民(原文是女子)哪,要呼喊,以麻布束腰;要哭号,在篱笆中跑来跑去;因玛勒堪和属他的祭司、首领要一同被掳去。

4 背道的民(原文是女子)哪,你们为何因有山谷,就是水流的山谷夸张呢?为何倚靠财宝:谁能到我们这里呢?

5 ─万军之耶和华:我要使恐吓从四围的中临到你们;你们必被赶出,各一直前往,没有收聚逃民。

6 来我还要使被掳的亚扪人归回。这是耶和华的。

7 以东。万军之耶和华如此:提幔中再没有智慧麽?明哲人不再有谋略麽?他们的智慧尽归无有麽?

8 底但的居民哪,要转身逃跑在深密处;因为我向以扫追讨的时候,必使灾殃临到他。

9 摘葡萄的若到他那里,岂不剩下些葡萄呢?盗贼若夜间而,岂不毁坏直到够了呢?

10 我却使以扫赤露,显出他的隐密处;他不能自藏。他的後裔、弟兄、邻舍尽都灭绝;他也归於无有。

11 你撇下孤儿,我必保全他们的命;你的寡妇可以倚靠我。

12 耶和华如此:原不该那杯的一定要。你能尽免刑罚麽?你必不能免,一定要

13 耶和华:我指着自己起誓,波斯拉必令人惊骇、羞辱、咒诅,并且荒凉。他的一切城邑必变为永远的荒场。

14 我从耶和华那里见信息,并有使者被差往列国去,:你们聚集攻击以东,要起来争战。

15 我使你在列国中为最小,在世人中被藐视。

16 住在山穴中据守山顶的啊,论到你的威吓,你因中的狂傲自欺;你虽如大搭窝,我却从那里拉你来。这是耶和华的。

17 以东必令人惊骇;凡经过的人就受惊骇,又因他一切的灾祸嗤笑。

18 耶和华:必无在那里,也无在其中寄居,要像所多玛、蛾摩拉,和邻近的城邑倾覆的时候一样。

19 仇敌必像狮子从约但河边的丛林上来,攻击坚固的居所。转眼之间,我要使以东人逃跑,离开这地。谁蒙拣选,我就派谁治理这地。谁能比我呢?谁能给我定规日期呢?有何牧人能在我面前站立得住呢?

20 你们要耶和华攻击以东所说的谋略和他攻击提幔居民所定的旨意。仇敌定要将他们众微弱的拉去,定要使他们的居所荒凉。

21 因他们仆倒的声音就震动。人在红那里必见呼喊的声音

22 仇敌必如大飞起,展开翅膀攻击波斯拉。到那日,以东的勇士中疼痛如临产的妇人

23 论大马色。哈马和亚珥拔蒙羞,因他们见凶恶的信息就消化了。上有忧愁,不得平静

24 大马色发软,转身逃跑。战兢将他捉住;痛苦忧愁将他抓住,如产难的妇人一样。

25 我所喜乐可称赞的城,为何被撇弃了呢?

26 他的少年人必仆倒在街上;当那日,一切兵丁必默默无声。这是万军之耶和华的。

27 我必在大马色城中使着起,烧灭便哈达的宫殿

28 论巴比伦王尼布甲尼撒所攻打的基达和夏琐的诸国。耶和华如此:迦勒底人哪,起来上基达去,毁灭东方人。

29 他们的帐棚和羊群都要夺去,将幔子和一切器皿,并骆驼为自己掠去。人向他们喊着说:四围都有惊吓。

30 耶和华:夏琐的居民哪,要逃奔远方,在深密处;因为巴比伦王尼布甲尼撒设计谋害你们,起意攻击你们。

31 耶和华:迦勒底人哪,起来!上安逸无虑的居民那里去;他们是无无闩、独自居住的。

32 他们的骆驼必成为掠物;他们众多的牲畜必成为掳物。我必将剃周围头发的人分散四方(原文是),使灾殃从四围临到他们。这是耶和华的。

33 夏琐必成为野狗的处,永远凄凉;必无在那里,也无在其中寄居。

34 犹大王西底家登基的时候,耶和华论以拦的临到先知耶利米说:

35 万军之耶和华如此:我必折断以拦人的,就是他们为首的权力。

36 我要使风从方刮,临到以拦人,将他们分散方(原文是风)。这被赶散的人没有一国不到的。

37 耶和华:我必使以拦人在仇敌和寻索其命的人面前惊惶;我也必使灾祸,就是我的烈怒临到他们,又必使刀追杀他们,直到将他们灭尽。

38 我要在以拦设立我的宝座,从那里除灭君和首领。这是耶和华的。

39 到末後,我还要使被掳的以拦人归回。这是耶和华的。

   

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Apocalypse Explained # 919

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919. Verse 19. And the angel cast his sickle into the earth and gathered the vineyard of the earth, signifies that this was done. This is evident from what has been just said in the preceding article. That a "vineyard" signifies the spiritual church is evident from the passages in the Word where "vineyard" is mentioned (as in Isaiah 1:8, 3:14; 5:1-10; 16:10; 36:17; 37:30; 65:21; Jeremiah 12:10; 32:15; 35:7, 9; 39:10; Ezekiel 28:26; Hosea 2:15; Amos 4:9; 5:11, 17; 9:14; Micah 1:6; Zephaniah 1:13; 1 Samuel 8:14, 15; Psalms 107:37; Matthew 20:1-8; 21:28, 38-41; Mark 12:1-9; Luke 13:6, 7; 20:9-16).

And concerning a "vine" see John 15:1-12; as well as in the historical parts of the Word.

From these passages it is clearly evident that a "vineyard" means the church (See also above, n. 376, 403, 638, 918, where many passages in which "vineyard" occurs are explained). From the signification of "vineyard" it can be seen that "to gather the vintage" signifies to collect for uses those things that will be serviceable to the understanding, and which will give intelligence and wisdom; and in the contrary sense it signifies to lay waste the church as to spiritual good, and thus as to the affection of truth and the understanding of truth. In this contrary sense "vintage" and "to gather the vintage" are used in the sense that there are no longer any clusters or grapes remaining; and this signifies in the spiritual sense that all spiritual good, and thus all truth that is truth in itself, is destroyed; and this is especially effected in the church by falsifications of the Word, likewise when evil of life corrupts all good, and falsity of doctrine perverts all truth; this is described also by "spoilers" and by "thieves."

[2] That "gathering the vintage" signifies, for this reason, laying waste, can be seen from the following passages. In Isaiah:

A cry over the wine in the streets; every joy shall be mixed; the gladness of the earth shall be banished. The remnant in the city is a waste, and the gate shall be beaten down even to devastation. For so shall it be in the midst of the land as the beating of an olive-tree, as the gleanings when the vintage is finished (Isaiah 24:11-13).

This describes the mourning over the devastation of the church as to celestial good and as to spiritual good, which in its essence is truth from celestial good. This devastation is compared to "the beating of an olive-tree," and to "the gleanings when the vintage is finished." (But this may be seen explained above, n. 313, 638).

[3] In the same:

Ye confident daughters, perceive My word in your ears; year 1 upon year shall ye be troubled, ye confident ones, for the vintage is finished, the ingathering shall not come (Isaiah 32:9, 10).

"Confident daughters" signify those in the church who love falsities more than truths. That with such, truths are gradually diminished in every state, is signified by "year 1 upon year shall ye be troubled." The devastation of all truth until there is nothing left is signified by "the vintage is finished, and the ingathering shall not come."

[4] In Jeremiah:

Upon thy fruits of autumn and upon thy vintage hath the spoiler fallen, therefore gladness and joy are gathered out of Carmel (Jeremiah 48:32, 33).

"Fruits of autumn" signify the goods of the church; "the vintage" signifies its truths; for "bread," which is here meant by the "fruits of autumn," signifies the good of the church, and "wine," which is from the vintage, signifies its truth. "The spoiler" who fell upon them signifies evil and falsity therefrom. That the delight of spiritual and celestial love, which is the very joy of the heart, will perish, is signified by "gladness and joy shall be gathered out of Carmel."

[5] In Micah:

Woe is me, I am become as the gatherings of the summer, as the gleanings of the vintage; there is no cluster to eat; my soul desireth the first ripe fruit (Micah 7:1).

"As the gleanings of the vintage, there is no cluster to eat," signifies such devastation of the church that there is no longer any good or truth. (The rest may be seen explained in the preceding article.) In Jeremiah:

If the grape-gatherers came to thee they would leave no gleanings; if thieves in the night they would destroy sufficiency (Jeremiah 49:9).

In Obadiah:

If thieves came to thee, if destroyers by night, how wouldst thou be cut off? Would they not steal till they had enough? If the grape-gatherers came to thee would they leave any clusters? (Obadiah 1:5).

"Grape-gatherers" signify falsities, and "thieves" evils, which lay waste the truths and goods of the church; but "destroyers" signify both falsities and evils; that "they would leave no clusters" signifies that there are no goods because there are no truths. But "to gather the vintage" signifies to gather for uses such things especially as will be serviceable to the understanding, see in Jeremiah 6:9; Leviticus 19:10, 26:5; Deuteronomy 20:6, 7, 24:21.

Poznámky pod čarou:

1. The Hebrew has "days upon a year," Schmidius has "year upon year."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.