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耶利米书 44

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1 有临到耶利米,论及一切埃及的犹大人,就是在密夺、答比匿、挪弗、巴忒罗境内的犹大人,说:

2 万军之耶和华以色列的如此:我所降与耶路撒冷犹大各城的一切灾祸你们都见了。那些城邑今日荒凉,无人居住

3 这是因居民所行的恶,去烧香事奉别,就是他们和你们,并你们列祖所不认识的,惹我发怒。

4 我从起来差遣我的仆人先知去说,你们切不要行我所厌恶这可憎之事。

5 他们却不从,不侧耳而,不离恶事,仍向别烧香。

6 因此,我的怒气和忿怒都倒出来,在犹大城邑中和耶路撒冷的街上,如火着起,以致都荒废凄凉,正如今日一样。

7 现在耶和华─万军之以色列的如此:你们为何作这恶自害己命,使你们的男人妇女、婴孩,和吃奶的都从犹大中剪除、不留一呢?

8 就是因你们所做的,在所去寄居的埃及向别烧香惹我发怒,使你们被剪除,在天下万国中令人咒诅羞辱。

9 你们列祖的恶行,犹大和他们后妃的恶行,你们自己和你们妻子的恶行,就是在犹大耶路撒冷街上所行的,你们都忘了麽?

10 到如今还没有懊悔,没有惧,没有遵行我在你们和你们列祖面前所设立的法度律例。

11 所以万军之耶和华以色列的如此:我必向你们变脸降灾,以致剪除犹大众人。

12 那定意进入埃及、在那里寄居的,就是所剩下的犹大人,我必使他们尽都灭绝,必在埃及仆倒,必因刀饥荒灭绝;从最小的到至的都必遭刀饥荒而,以致令人辱骂、惊骇、咒诅、羞辱。

13 我怎样用刀、饥荒、瘟疫刑罚耶路撒冷,也必照样刑罚那些埃及的犹大人;

14 甚至那进入埃及寄居的,就是所剩下的犹大人,都不得逃脱,也不得存留归回犹大。他们心中甚想归回居住;除了逃脱的以外,一个都不能归回。

15 那些埃及巴忒罗知道自己妻子向别烧香的,与旁边站立的众妇女,聚集成群,回答耶利米

16 论到你奉耶和华的名向我们我们必不从。

17 我们定要成就我们中所出的一切,向后烧香、浇奠祭,按着我们我们列祖、君、首领在犹大的城邑中和耶路撒冷的街上素常所行的一样;因为那时我们吃饱饭、享福乐,并不见灾祸。

18 自从我们停止向后烧香、浇奠祭,我们倒缺乏一切,又因刀饥荒灭绝。

19 妇女:我们向后烧香、浇奠祭,做后像的饼供奉他,向他浇奠祭,是外乎我们的丈夫麽?

20 耶利米对一切那样回答他的男人妇女

21 你们与你们列祖、君、首领,并国内的百姓,在犹大城邑中和耶路撒冷上所烧的香,耶和华岂不记念,中岂不思想麽?

22 耶和华因你们所作的恶、所行可憎的事,不能再容忍,所以你们的荒凉,令人惊骇咒诅,无人居住,正如今日一样。

23 你们烧香,得罪耶和华,没有听从他的话,没有遵行他的律法、条例、法度,所以你们遭遇这灾祸,正如今日一样。

24 耶利米又对众民和众妇女:你们在埃及的一切犹大人当耶和华的

25 万军之耶和华以色列的如此:你们和你们的妻都里做,我们定要偿还所许的愿,向后烧香、浇奠祭。现在你们只管坚定所许的愿而偿还罢!

26 所以你们埃及的一切犹大耶和华的耶和华:我指着我的名起誓,在埃及,我的名不再被犹大一个称呼:我指着─永生的耶和华起誓。

27 我向他们留意降祸不降福;在埃及的一切犹大必因刀、饥荒所灭,直到灭尽。

28 脱离刀、从埃及归回犹大的人数很少;那进入埃及要在那里寄居的,就是所剩下的犹大人,必知道是谁的立得住,是我的呢?是他们的呢?

29 耶和华:我在这地方刑罚你们,必有预兆,使你们知道我降祸与你们的必要立得住。

30 耶和华如此:我必将埃及王法老合弗拉交在他仇敌和寻索其命的人中,像我将犹大王西底家交在他仇敌和寻索其命的巴比伦王尼布甲尼撒中一样。

   

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传道书 8:13

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13 恶人却不得福乐,也不得长久的年日;这年日像影儿,因他不敬畏

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Apocalypse Revealed # 939

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939. The fact that seeing the Lord's face does not mean seeing His face, but knowing and acknowledging Him as He is in respect to His Divine attributes, of which there are many, and that people conjoined with Him by love know Him and in that way see His face, can be seen from the following passages:

To what purpose is the multitude of your sacrifices to Me... ...When you come to see the face of Jehovah... (Isaiah 1:11-12)

My heart said..., "Seek my face. Your face, Jehovah, I am seeking." (Psalms 27:8)

We will shout joyfully to the Rock of our salvation. Let us come before His face with confession. (Psalms 95:1-2)

My soul thirsts... for the living God. When shall I come to see the face of God? ...yet shall I confess to Him the salvation of His countenance. (Psalms 42:2, 5)

They shall not see My face empty-handed. (Exodus 23:15)

...to come... to placate the face of Jehovah. (Zechariah 8:21-22, cf. Malachi 1:9)

Make Your face shine upon Your servant. (Psalms 31:16)

Who will show us any good? Lift up the light of Your countenance upon us, Jehovah. (Psalms 4:6)

They shall walk, O Jehovah, in the light of Your countenance. (Psalms 89:15)

...O God, cause Your face to shine, that we may be saved! (Psalms 80:3, 7, 19)

God be merciful to us and bless us. May He cause His face to shine upon us. (Psalms 67:1)

Jehovah bless you and keep you; Jehovah make His face shine upon you and be merciful to you; Jehovah lift up His countenance upon you, and give you peace. (Numbers 6:24-26)

You hide them in the secret place of Your countenance... (Psalms 31:20)

You have set... our hidden secret in the light of Your countenance. (Psalms 90:8)

(Jehovah) said (to Moses), "My countenance will go... (Moses) said..., "If Your countenance does not go..., do not bring us down from here." (Exodus 33:14-15)

The bread on the table in the Tabernacle was called [literally] "the bread of faces" (Exodus 25:30, Numbers 4:7).

[2] We are often told, too, that Jehovah hid His face or turned His face away, as in the following:

...for (their) wickedness I have hidden My face from (them). (Jeremiah 33:5, cf. Ezekiel 7:22)

Your sins have hidden (God's) face from you... (Isaiah 59:2)

The face of Jehovah... will no longer regard them. (Lamentations 4:16)

(Jehovah) will hide His face from them..., according as they have made their works evil. (Micah 3:4)

You hid Your face... (Psalms 30:7, cf. 44:24; 104:29)

I will forsake them, and I will hide My face from them... I will surely hide My face... because of all the evil which they have done... (Deuteronomy 31:17-18)

And so on elsewhere, as in Isaiah 8:17; Ezekiel 39:23, 28-29; Deuteronomy 32:20.

[3] In an opposite sense, the face of Jehovah symbolizes anger and aversion, because an evil person turns away from the Lord, and when he turns away, it seems to him as though the Lord had turned away and was angry, as is clear from the following passages:

...I have set My face against this city for its evil... (Jeremiah 21:10, cf. 44:11)

I will set My face against that man and... devastate him... (Ezekiel 14:7-8)

I will set My face against them... and... fire shall devour them..., when I set My face against them. (Ezekiel 15:7)

...(he) who eats any blood, I will set My face against that soul... (Leviticus 17:10)

At the rebuke of Your countenance they perished. (Psalms 80:16)

The face of Jehovah is against those who do evil... (Psalms 34:16)

...I send an angel before you... Beware of his face..., for he will not endure your transgression. (Exodus 23:20-21)

Let Your enemies be scattered, and let those who hate You flee from Your countenance. (Numbers 10:35)

(I saw one sitting on the throne) from whose face the earth and heaven fled away. (Revelation 20:11)

That no one can see the Lord as He is in Himself, as we said above, is apparent from the following:

(Jehovah said to Moses,) "You cannot see My face; for no man shall see Me, and live." (Exodus 33:18-23)

That people nevertheless saw the Lord and lived, because He appeared by means of an angel, is apparent from Genesis 32:30, 1 Judges 13:22-23, 2 and elsewhere.

Poznámky pod čarou:

1. Jacob called the name of the place Peniel: "For I have seen God face to face, and my life is preserved."

2. Manoah said to his wife, "We shall surely die, because we have seen God!" But his wife said to him, "If Jehovah had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as these at this time."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.