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耶利米书 39

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1 犹大王西底家第九年十,巴比伦王尼布甲尼撒率领全军围困耶路撒冷

2 西底家十一年初九日,城被攻破。

3 耶路撒冷被攻取的时候,巴比伦王的首领尼甲.沙利薛、三甲.尼波、撒西金─拉撒力、尼甲.沙利薛─拉墨,并巴比伦王其馀的一切首领都在中

4 犹大王西底家和一切兵丁见他们,就在夜间从靠近王园两城中间的出城逃跑,往亚拉巴逃去。

5 迦勒底军队追赶他们,在耶利哥平原追上西底家,将他拿住,带到哈马的利比拉、巴比伦王尼布甲尼撒那里;尼布甲尼撒就审判他。

6 巴比伦王在利比拉、西底家眼前杀了他的众子,又杀了犹大的一切贵胄,

7 并且剜西底家的眼睛,用铜炼锁着他,要到巴比伦去。

8 迦勒底人焚烧王宫和百姓的房屋,又拆毁耶路撒冷城墙

9 那时,护卫长尼布撒拉旦将城里所剩下的百姓和投降他的逃民,以及其馀的民都掳到巴比伦去了。

10 护卫长尼布撒拉旦却将民中毫无所有的穷人留在犹大,当时他们葡萄园和田

11 巴比伦王尼布甲尼撒提到耶利米,嘱咐护卫长尼布撒拉旦说:

12 你领他去,好好地看待他,切不可害他;他对你怎麽,你就向他怎麽行。

13 护卫长尼布撒拉旦和尼布沙斯班─拉撒力、尼甲.沙利薛─拉墨,并巴比伦王的一切长,

14 打发人去,将耶利米从护卫兵院中提出来,交与沙番的孙子亚希甘的儿子基大利,带回去。於是耶利米在民中。

15 耶利米还囚在护卫兵院中的时候,耶和华的临到他说:

16 你去告诉古实人以伯.米勒,万军之耶和华以色列的如此:我降祸不降福的必临到这城,到那时必在你面前成就了。

17 耶和华:到那日我必拯救你,你必不致交在你所怕的人中。

18 我定要搭你,你不致倒在刀下,却要以自己的命为掠物,因你倚靠我。这是耶和华的。

   

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King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)