Bible

 

创世记 3

Studie

   

1 耶和华所造的,惟有比田野一切的活物更狡猾。女人岂是真不许你们园中所有上的果子麽?

2 女人:园中上的果子,我们可以

3 惟有园当中那棵上的果子,:你们不可,也不可摸,免得你们

4 女人:你们不一定

5 因为知道,你们的日子眼睛就明亮了,你们便如知道善恶。

6 於是女人见那棵的果子作食物,也悦人的眼目,且是可喜爱的,能使人有智慧,就摘下果子来吃了,又丈夫,他丈夫吃了

7 他们人的眼睛就明亮了,才知道自己是赤身露体,便拿无花果树子为自己编作裙子。

8 起了凉耶和华在园中行走。那人和他妻子声音,就藏在园里的树木中,躲避耶和华的面。

9 耶和华呼唤那人,对他:你在那里?

10 :我在园中见你的声音,我就害怕;因为我赤身露体,我便藏了。

11 耶和华:谁告诉你赤身露体呢?莫非你吃了我吩咐你不可的那上的果子吗?

12 那人:你所赐我与我同居的女人,他把那上的果子我,我就吃了

13 耶和华女人:你作的是甚麽事呢?女人:那引诱我,我就吃了

14 耶和华:你既作了这事,就必受咒诅,比一切的牲畜野兽更甚。你必用肚子行走,终身土。

15 我又要叫你和女人彼此为仇;你的後裔和女人的後裔也彼此为仇。女人的後裔要伤你的;你要伤他的脚跟

16 又对女人:我必多多加增你怀胎的苦楚;你生产儿女必多受苦楚。你必恋慕你丈夫;你丈夫必管辖你。

17 又对亚当:你既听从妻子的话,吃了我所吩咐你不可的那上的果子,地必为你的缘故受咒诅;你必终身劳苦才能从地里得的。

18 地必给你长出荆棘和蒺藜来;你也要田间的菜蔬。

19 你必汗流满面才得糊口,直到你归了土,因为你是从土而出的。你本是尘土,仍要归於尘土

20 亚当给他妻子起名夏娃,因为他是众生之母。

21 耶和华为亚当和他妻子子作衣服给他们穿。

22 耶和华:那人已经与我们相似,能知道善恶;现在恐怕他伸又摘生命的果子,就永远活着。

23 耶和华便打发他出伊甸园去,耕种他所自出之土。

24 於是把他赶出去了;又在伊甸园的东边安设基路伯和四面动发火焰的,要把守生命道路

   

Ze Swedenborgových děl

 

Arcana Coelestia # 259

Prostudujte si tuto pasáž

  
/ 10837  
  

259. 'The heel' is used to mean the lowest part of the natural, which is the bodily. This cannot be known unless one knows how the most ancient people looked on the things that are in man. Celestial and spiritual things within him they associated with the head and face. The things that sprang from these, such as charity and mercy, they associated with the breast. Natural things however they associated with the foot, lower natural things with the sole of the foot, and the lowest natural and bodily with the heel. Not only did they associate things within man with parts of the body, they also called them such. The lowest things of reason, namely facts, were also meant by what Jacob prophesied concerning Dan,

Dan will be a serpent on the road, an asp on the path, biting the horse's heels; and its rider falls backwards. Genesis 49:17.

And the statement in David,

The iniquity of my heels has surrounded me. Psalms 49:5.

A similar statement is made in reference to Jacob whose hand, as he was being born, was grasping Esau's heel, which was why he was called Jacob, Genesis 25:26. The name Jacob derives from the word for a heel, for the Jewish Church, meant by Jacob, was to bruise the heel.

[2] The serpent is capable of harming only the lowest natural things in man, but not, unless they are types of vipers, the interior natural, still less the spiritual, and least of all the celestial. These the Lord preserves, and stores away in man without his awareness. The things which the Lord stores away are in the Word called 'remnants'. But how the serpent through sensory-mindedness and self-love destroyed those lowest things with people before the Flood; how it destroyed them with the Jews by means of sensory judgements, traditions, and things of no importance, as well as by self-love and love of the world; and how today it is destroying them and has destroyed them by means of sensory judgements, material facts, and philosophical arguments, along with the same self-love and love of the world, will in the Lord's Divine mercy be discussed later on.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.