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以西结书 45

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1 你们拈阄分为业,要献上一分给耶和华,长二万五肘,宽一万肘。这分以内,四围都为

2 其中有作为所之地,长五肘,宽五肘,四面见方。四围再有五十肘为郊野之地。

3 要以肘为度量地,长二万五肘,宽一万肘。其中有所,是至的。

4 这是全的一分,要归与供所职事的祭司,就是亲近事奉耶和华的,作为他们房屋所之

5 又有一分,长二万五肘,宽一万肘,要归与在殿中供职的利未人,作为二十房屋之业。

6 也要分定属城的地业,宽五肘,长二万五肘,挨着那分供地,要归以色列全家。

7 归王之地要在供地和属城之地的两旁,就是供地和属城之地的旁边,西至西头,东至东头,从西到东,其长与每支派的分样。

8 以色列中必归王为业。我所立的王必不再欺压我的民,却要按支派将以色列家。

9 耶和华如此以色列的王啊,你们应当知足,要除掉强暴和抢夺的事,施行公平和公,不再勒索我的民。这是耶和华的。

10 你们要用公道天平、公道伊法、公道罢特。

11 伊法与罢特大小要样。罢特可盛贺梅珥十分之一,伊法也可盛贺梅珥十分之一,都以贺梅珥的大小为准。

12 舍客勒二十季拉;二十舍客勒二十舍客勒十五舍客勒,为你们的弥那。

13 你们当献的供物乃是这样:一贺梅珥麦子要献伊法分之一;一贺梅珥大麦要献伊法分之一。

14 你们献所分定的,按的罢特,一柯珥要献罢特十分之一(原来罢特就是一贺梅珥)。

15 以色列滋润的草场上每二中,要献羔。这都可作素祭、燔祭、平安祭,为民赎罪。这是耶和华的。

16 的民都要奉上这供物给以色列中的王。

17 王的本分是在节期、朔、安息日,就是以色列家一切的节期,奉上燔祭、素祭、奠祭。他要预备赎祭、素祭、燔祭,和平安祭,为以色列家赎

18 耶和华如此:正日,你要取无残疾的公牛犊,洁净圣所。

19 祭司要取些赎祭牲的血,抹在殿的柱上和磴台的角上,并内院的框上。

20 日(十士译本是初一日)也要为误犯罪的和愚蒙犯罪的如此行,为殿赎罪。

21 十四日,你们要守逾越节,守节七日,要无酵饼。

22 当日,王要为自己和国内的众民预备一只公牛作赎祭。

23 这节的日,每日他要为耶和华预备无残疾的公牛只、公绵只为燔祭。每日又要预备公山羊一只为赎祭。

24 他也要预备素祭,就是为一只公牛同献一伊法细面,为一只公绵同献一伊法细面,每一伊法细面加

25 十五日守节的时候,日他都要如此行,照逾越节的赎祭、燔祭、素祭,和的条例一样。

   

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Apocalypse Revealed # 945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.