1
他带我出来向北，到外院，又带我进入圣屋；这圣屋一排顺着空地，一排与北边铺石地之屋相对。
3
对着内院那二十肘宽之空地，又对着外院的铺石地，在第三层楼上有楼廊对着楼廊。
5
圣屋因为楼廊占去些地方，所以上层比中下两层窄些。
6
圣屋有三层，却无柱子，不像外院的屋子有柱子；所以上层比中下两层更窄。
10
向南（原文是东）在内院墙里有圣屋，一排与铺石地之屋相对，一排顺着空地。
11
这圣屋前的夹道与北边圣屋的夹道长宽一样；出入之处与北屋门的样式相同。
12
正在墙前、夹道的东头，有门可以进入，与向南圣屋的门一样。
13
他对我说：顺着空地的南屋北屋，都是圣屋；亲近耶和华的祭司当在那里吃至圣的物，也当在那里放至圣的物，就是素祭、赎罪祭，和赎愆祭，因此处为圣。
14
祭司进去出了圣所的时候，不可直到外院，但要在圣屋放下他们供职的衣服，因为是圣衣；要穿上别的衣服才可以到属民的外院。
All changes of place in the Bible represent changes in spiritual state. “Entering” – usually used as entering someone’s house or “going in unto” someone – particularly means adopting a spiritual state that is compatible with someone else in order to communicate with them or be conjoined with them. This is easily seen in the fact that a man “going in unto” a woman is sort of a Biblical euphemism for a physical relationship. In a broader sense, all the spiritual changes we go through in our lives involve “entering” and “leaving,” so when the Bible uses the phrasing “going in and coming out,” it symbolizes someone’s entire spiritual life.
To enter, as in Genesis 7:1, signifies to be prepared.
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