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以西结书 38

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1 耶和华的临到我说:

2 人子啊,你要面向玛各的歌革,就是罗施、米设、土巴的王发预言攻击他,

3 耶和华如此:罗施、米设、土巴的王歌革啊,我与你为敌。

4 我必用钩子钩住你的腮颊,调你,将你和你的军兵、马匹兵带出来,都披挂整齐,成了大队,有大小盾牌,各拿刀

5 波斯人、古实人,和弗人(又作吕彼亚人),各拿盾牌,头上戴盔;

6 歌篾人和他的军队,北方极处的陀迦玛族和他的军队,这许多国的民都同着你。

7 那聚集到你这里的各队都当准备;你自己也要准备,作他们的大帅。

8 过了多日,你必被差派。到末後之年,你必到脱离刀从列国收回之,到以色列常久荒凉的上;但那从列国中招聚出的必在其上安然居住

9 你和你的军队,并同着你许多国的民,必如暴风上,如密遮盖地面

10 耶和华如此:到那时,你心必起意念,图谋恶计,

11 :我要上那无城墙的乡村,我要到那安静的民那里,他们都没有城墙,无、无闩,安然居住

12 我去要抢财为掳物,夺货为掠物,反攻击那从前荒凉、现在有人居住,又攻击那世界中间、从列国招聚、得了牲畜财货的民。

13 示巴人、底但人、他施的客商,和其间的少壮狮子都必问你:你要抢财为掳物麽?你聚集军队要夺货为掠物麽?要夺取,掳去牲畜、财货麽?要抢夺许多财宝为掳物麽?

14 人子啊,你要因此发预言,对歌革耶和华如此:到我民以色列安然居住之日,你岂不知道麽?

15 你必从本地,从北方的极处率领许多国的民,都,乃一队极多的军兵。

16 歌革啊,你必上攻击我的民以色列,如密遮盖地面。末後的日子,我必攻击我的,到我在外邦人眼前,在你身上显为的时候,好叫他们认识我。

17 耶和华如此:我在古时藉我的仆人以色列的先知的,就是你麽?当日他们多年预言我必攻击以色列人

18 耶和华:歌革上攻击以色列地的时候,我的怒气要从鼻孔里发出。

19 我发愤恨和烈怒如:那日在以色列地必有震动,

20 甚至中的鱼、天空的、田野的兽,并上的一切昆虫,和其上的众人,因见我的面就都震动;岭必崩裂,陡岩必塌陷,垣都必坍倒。

21 耶和华:我必命我的诸发刀来攻击歌革;都要用刀杀害弟兄。

22 我必用瘟疫和流血的事刑罚他。我也必将暴、大雹与,并硫磺降与他和他的军队,并他所率领的众民。

23 我必显为大,显为,在多国人的眼前显现;他们就知道我是耶和华

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 405

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405. And a third of the living creatures in the sea died. (8:9) This symbolically means that those who had lived that faith and continued to live it could not be reformed and receive life.

A third symbolizes all such, as said above. Creatures mean people who can be reformed (no. 290). The reason is that to create means, symbolically, to reform (no. 254). Their living means, symbolically, to be able by reformation to receive life. That they died means, symbolically, that people who live that faith alone cannot receive life. They cannot, because people are all reformed by a faith united to charity, thus by a faith accompanying charity, and none by faith alone; for charity is the life of faith.

[2] Since in the spiritual world the affections and consequent perceptions and thoughts of spirits and angels appear at a distance in the forms of animals or creatures on the earth called beasts, of creatures in the air called birds, and of creatures in the sea called fish, therefore the Word so often mentions beasts, birds, and fish, which nevertheless have precisely the meaning stated. So for example in the following places:

...Jehovah has a quarrel with the inhabitants of the land, for there is no truth or mercy or knowledge of God... And everyone who dwells in it will waste away along with the beast of the field and the bird of the air; even the fish of the sea will be gathered up. (Hosea 4:1, 3)

I will consume man and beast..., the bird of the heavens, the fish of the sea, ...the stumbling blocks along with the impious... (Zephaniah 1:3)

There shall be a great earthquake in the land of Israel, and the fish of the sea, the bird of the heavens, and the beast of the field... shall tremble before Me. (Ezekiel 38:18-20)

You have made Him to have dominion over the works of Your hands; You have put all things under his feet... the beasts of the fields, the bird of the air, and the fish of the sea that pass through the path of the seas. (Psalms 8:6-8)

The latter is said of the Lord.

Pray ask the beasts, and they will teach you; or the birds of the air, and they will inform you...; and the fish of the sea will tell you. Who of all these does not know that the hand of Jehovah has done this? (Job 12:7-9)

And in many other places as well.

[3] Fish, moreover, and creatures of the sea, as they are called here, mean the affections and consequent thoughts of such people as are concerned with general truths, and so who take more from a natural source than from a spiritual one. These people are meant by fish in the preceding passages, and also in the following ones:

By My rebuke I dry up the sea, I make the rivers a wilderness; their fish stink... and die of thirst. (Isaiah 50:2)

...the king of Egypt, a great whale, you who lie in the midst of your rivers, you said, "The river is mine; I made myself..".. (Therefore) I will cause the fish of your rivers to stick to your scales..., and I will leave you in the wilderness, you and all the fish of your rivers. (Ezekiel 29:3-5)

This was addressed to the king of Egypt, because Egypt symbolizes the natural level divorced from the spiritual one, and so the fish of his rivers mean people governed by doctrines, who because of them are caught up in faith separated from charity, a faith that is simply knowledge.

Because of that separation, moreover, one of the miracles in Egypt was the turning of their waters into blood, so that the fish died (Exodus 7:17-25, Psalms 105:29).

[4] Furthermore:

Why do You make mankind like fish of the sea...? Everyone draws them up with a hook, and gathers them in a net... (Habakkuk 1:14-16)

Fish here stand for people concerned with general truths and caught up in faith divorced from charity. In contrast, fish stand for people concerned with general truths and governed by a faith conjoined with charity in Ezekiel:

He said to me: "These waters flowing to the eastern boundary... enter the sea, (from which comes) every living soul that creeps... and very much fish... ...fishermen will stand by it... with a spreading of their nets. Its fish will be of the same kinds as the fish of the Great Sea, exceedingly many. (Ezekiel 47:1, 8-10)

In Matthew:

(Jesus said,) the kingdom of heaven is like a net cast into the sea, and they gathered (fish).... And they put the good ones into vessels and threw the bad away. (Matthew 13:47-49)

And in Jeremiah:

I will bring (the children of Israel) back into their land... And I will send for many fishermen...(who) shall fish them. (Jeremiah 16:15-16)

[5] Consequently, anyone who knows that fish symbolize people and things of the kind stated, can see the following: Why the Lord chose fishermen to be His disciples, and said,

Come after Me, and I will make you fishers of men. (Matthew 4:18-19)

Why the disciples, with the Lord's blessing, caught a huge multitude of fish, and the Lord said to Peter,

Do not be afraid. From now on you will catch men. (Luke 5:2-10)

Why, when they wished to exact tribute from the Lord, He told Peter to go to the sea and draw out a fish, and to give them the coin found in it for Him and for himself (Matthew 16:24-27).

Why, after His resurrection, the Lord gave His disciples fish and bread to eat (John 21:2-13).

And why He told them to "go into all the world and preach the gospel to every creature" (Mark 16:15). For the nations they were converting possessed only general truths, and were concerned more with natural things than spiritual ones.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.