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以西结书 23

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1 耶和华的又临到我说:

2 人子啊,有两个女子,是母所生,

3 他们在埃及行邪淫,在幼年时行邪淫。他们在那里作处女的时候,有人拥抱他们的怀,抚摸他们的乳。

4 他们的名字,姊姊名叫阿荷拉,妹妹名叫阿荷利巴。他们都归於我,生了儿女。论到他们的名字,阿荷拉就是撒玛利亚,阿荷利巴就是耶路撒冷

5 阿荷拉归我之後行邪淫,贪恋所的人,就是他的邻邦亚述人。

6 这些人都穿蓝衣,作省长、副省长,都,是可爱的少年人。

7 阿荷拉就与亚述人中最美的男子放纵淫行,他因所恋爱之人的一切偶像,玷污自己。

8 自从在埃及的时候,他就没有离开淫乱,因为他年幼作处女的时候,埃及人与他行淫,抚摸他的乳,纵欲与他行淫。

9 因此,我将他交在他所的人中,就是他所恋的亚述人中。

10 他们就露了他的下体,掳掠他的儿女,用刀了他,使他在妇女中留下臭名,因他们向他施行审判。

11 妹妹阿荷利巴虽然见了,却还贪恋,比他姊姊更丑;行淫乱比他姊姊更多。

12 他贪恋邻邦的亚述人,就是穿极华美的衣服,的省长、副省长,都是可爱的少年人。

13 见他被玷污了,他姊妹人同行

14 阿荷利巴又加增淫行,因他见人像画在上,就是用丹色所画迦勒底人的像,

15 腰间系着子,上有下垂的裹头巾,都是军长的形状,仿照巴比伦人的形像;他们的故土就是迦勒底

16 阿荷利巴一看见就贪恋他们,打发使者往迦勒底去见他们。

17 巴比伦人就登他爱情的,与他行淫玷污他。他被玷污,随後心里与他们生疏。

18 这样,他显露淫行,又显露下体;我心就与他生疏,像先前与他姊姊生疏一样。

19 他还加增他的淫行,追念他幼年在埃及地行邪淫的日子,

20 贪恋情人身壮精足,如

21 这样,你就想起你幼年的淫行。那时,埃及人拥抱你的怀,抚摸你的乳。

22 阿荷利巴啊,耶和华如此:我必激动你先而後生疏的人攻击你。我必使他们,在你四围攻击你。

23 所来的就是巴比伦人、迦勒底的众人、比割人、书亚人、哥亚人,同着他们的还有亚述众人,乃是作省长、副省长、作军长有名声的,都,是可爱的少年人。

24 他们必兵器、战车、辎重车,率领大众攻击你。他们要拿大小盾牌,顶盔摆阵,在你四围攻击你。我要将审判的事交他们,他们必按着自己的条例审判你。

25 我必以忌恨攻击你;他们必以忿怒办你。他们必割去你的鼻子和耳朵;你遗留(或译:馀剩;下同)的人必倒在刀下。他们必掳去你的儿女;你所遗留的必被焚烧。

26 他们必剥去你的衣服,夺取你华美的宝器。

27 这样,我必使你的淫行和你从埃及地染来的淫乱止息了,使你不再仰望亚述,也不再追念埃及

28 耶和华如此:我必将你交在你所恨恶的人中,就是你心与他生疏的人中。

29 他们必以恨恶办你,夺取你一切劳碌得来的,留下你赤身露体。你淫乱的下体,连你的淫行,带你的淫乱,都被显露。

30 人必向你行这些事;因为你随从外邦人行邪淫,被他们的偶像玷污了。

31 走了你姊姊所走的,所以我必将他的杯交在你中。

32 耶和华如此:你必你姊姊所的杯;那杯又深又广,盛得甚多,使你被人嗤笑讥刺。

33 你必酩酊大醉,满有愁苦,喝乾你姊姊撒玛利亚的杯,就是令人惊骇凄凉的杯。

34 你必这杯,以致尽。杯破又龈杯片,撕裂自己的乳;因为这事我曾说过。这是耶和华的。

35 耶和华如此:因你忘记我,将我丢在背後,所以你要担当你淫行和淫乱的报应。

36 耶和华又对我:人子啊,你要审问阿荷拉与阿荷利巴麽?当指出他们所行可憎的事。

37 他们行淫,中有杀人的血,又与偶像行淫,并使他们为我所生的儿女经火烧给偶像

38 此外,他们还有向我所行的,就是同日玷污我的圣所,干犯我的安息日

39 他们杀了儿女献与偶像,当又入我的圣所,将圣所亵渎了。他们在我殿中所行的乃是如此。

40 况且你们二妇打发使者去请远方人。使者到他们那里,他们就来了。你们为他们沐浴己身,粉饰眼目,佩戴妆饰,

41 在华美的床上,前面摆设桌案,将我的香料膏摆在其上。

42 在那里有群众安逸欢乐的声音,并有粗俗的人酒徒从旷野同,把镯子戴在二妇的上,把华冠戴在他们的上。

43 我论这行淫衰老的妇人:现在人还要与他行淫,他也要与人行淫。

44 人与阿荷拉,并阿荷利巴二淫妇?合,好像与妓女苟合。

45 必有人,照审判淫妇和流人血的妇人之例,审判他们;因为他们是淫妇,中有杀人的血。

46 耶和华如此:我必使多人来攻击他们,使他们抛来抛去,被人抢夺。

47 这些人必用石头打死他们,用刀害他们,又戮他们的儿女,用焚烧他们的房屋

48 这样,我必使淫行从境内止息,好叫一切妇人都受警戒,不效法你们的淫行。

49 人必照着你们的淫行报应你们;你们要担当拜偶像的罪,就知道我是耶和华

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

天堂的奥秘 8904

Apocalypse Explained 433, 1029

Apocalypse Revealed 350, 880

A Brief Exposition of New Church Doctrine 100

The Lord 64

The Inner Meaning of the Prophets and Psalms 146


Další odkazy Swedenborga k této kapitole:

天堂的奥秘 213, 1165, 1186, 1368, 2466, 2588, 3105, ...

Apocalypse Revealed 134, 137, 166, 216, 298, 434, 436, ...

The Lord 28

Life 79

真實的基督徒信仰 314, 782


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 126, 141, 195, 240, 315, 355, 555, ...

Coronis (An Appendix to True Christian Religion) 56

The White Horse - Appendix 1

Skočit na podobné biblické verše

利未记 20:2

民数记 14:33, 34

申命记 13:12

列王記下 9:30, 15:29, 17:19, 21:4, 6, 13, 16, 23:10, 24:13

历代志下 21:11

诗篇 75:9

箴言 30:9

以赛亚书 39:6, 57:7, 9

耶利米书 2:7, 18, 19, 34, 3:6, 7, 8, 11, 6:8, 22, 23, 13:25, 17:3, 22:14, 32:29, 52:9, 11

耶利米哀歌 1:8, 2:15, 16, 4:14

以西结书 5:11, 13, 6:13, 16:1, 15, 16, 40, 20:4, 7, 8, 26, 31, 21:24, 22:4, 8, 12, 14, 15, 26, 23:3, 8, 19, 24:7, 21, 27:22

何西阿书 2:7, 5:13, 13:6

弥迦书 3:8

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Komentář

 

Jerusalem      

Napsal(a) Joe David

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Jerusalem first comes to or attention in II Samuel, chapter 5 where King David takes it from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments.

The city of Jerusalem was built on Mount Zion, the highest point of the mountains of Judea. A city in the Word represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. Jersualem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life.

This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria.

In the Book of Revelation, John’s vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord, some of which you may read in the references list below.

(Odkazy: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Ze Swedenborgových děl

 

The Lord # 64

The Lord (Dole translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 65  

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64. The reason Jerusalem in the Word means the church in regard to its teachings is that that was the only place in the land of Canaan where the Temple was, where the altar was, where sacrifices were performed, and therefore where there was actual worship of God. That was also why the three annual feasts were celebrated there and why every male in the whole land was commanded to go there. This is why Jerusalem means the church in regard to worship and therefore also the church in regard to its teachings, since worship is defined by teachings and carried out in accord with them. It is also because the Lord was in Jerusalem and taught in its Temple and afterward glorified his human nature there.

Moreover, in the Word as spiritually understood a city means a body of teaching, so a holy city means a body of teaching based on divine truth that comes from the Lord. 1

[2] We can also see that Jerusalem means a church in regard to its teachings from other passages in the Word, such as this in Isaiah:

For Zion’s sake I will not be silent and for Jerusalem’s sake I will not rest until her justice goes forth like radiance and her salvation burns like a lamp. Then the nations will see your justice and all monarchs will see your glory, and a new name will be given you that the mouth of Jehovah will utter. And you will be a crown of beauty in the hand of Jehovah and a diadem of the kingdom in the hand of your God. Jehovah will be well pleased with you and your land will be married. Behold, your salvation will come. See, his reward is with him. And they will call them a holy people, the redeemed of Jehovah; and you will be called a city sought out, not deserted. (Isaiah 62:1-4, 11-12)

This whole chapter is about the Lord’s Coming and about the new church that he is about to establish. This is the new church meant by the Jerusalem that will be given a new name that the mouth of Jehovah will utter and that will be a crown of beauty in the hand of Jehovah and a diadem of the kingdom in the hand of God, with which Jehovah will be well pleased, and which will be called a city sought out, not deserted. This cannot mean the Jerusalem where Jews were living when the Lord came, because this was the opposite in all respects, more properly called “Sodom, ” as it is in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, Ezekiel 16:46, 48.

[3] Another passage from Isaiah:

Behold, I am creating a new heaven and a new earth; the former ones will not be remembered. Be glad and rejoice forever in what I am creating. Behold, I am going to create Jerusalem as a rejoicing and her people as a gladness, so that I may rejoice over Jerusalem and be glad about my people. Then the wolf and the lamb will feed together; they will do no evil in all my holy mountain. (Isaiah 65:17-19, 25)

This chapter too is about the Lord’s Coming and the church that he is going to establish-a church that was not established among people in Jerusalem but among people who were outside it. This church, then, is meant by the Jerusalem that would be a rejoicing for the Lord and whose people will be a gladness for him, and where the wolf and the lamb will feed together, and where they will do no evil.

Here it is also saying, as it does in the Book of Revelation, that the Lord is going to create a new heaven and a new earth, meaning much the same thing; and it also says that he is going to create Jerusalem.

[4] Another passage from Isaiah:

Wake up! Wake up! Put on your strength, O Zion. Put on your beautiful garments, O Jerusalem, holy city. No more will the uncircumcised or the unclean come into you. Shake yourself from the dust, rise up, and sit [in a higher place], Jerusalem. The people will acknowledge my name on that day, because I am the one saying “Here I am!” Jehovah has comforted his people; he has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

This chapter too is about the Lord’s Coming and the church that he is going to establish. So the Jerusalem into which the uncircumcised or the unclean will no longer come, and which the Lord will redeem, means the church; and Jerusalem the holy city means the church’s teachings that come from the Lord.

[5] In Zephaniah:

Rejoice, O daughter of Zion! Be glad with all your heart, O daughter of Jerusalem! The King of Israel is in your midst. Do not fear evil anymore. He will be glad over you with joy; he will rest in your love; he will rejoice over you with singing. I will give you a name and praise among all the peoples of the earth. (Zephaniah 3:14-17, 20)

Again, this is about the Lord and the church from him, the church over which the King of Israel (who is the Lord) will rejoice with singing and be glad with joy, in whose love he will be at rest, and to whom he will give a name and praise among all the peoples of the earth.

(Odkazy: Zephaniah 3:14-15, 3:17)


[6] In Isaiah:

Thus says Jehovah your Redeemer and your Maker, who says to Jerusalem, “You will be inhabited,” and to the cities of Judah, “You will be built.” (Isaiah 44:24, 26)

And in Daniel:

Know and understand: from [the time] the word goes forth that Jerusalem must be restored and built until [the time of] Messiah the Leader will be seven weeks. (Daniel 9:25)

We can see that here too Jerusalem means the church because this latter was restored and built up by the Lord, but Jerusalem, the capital city of the Jews, was not.

(Odkazy: Isaiah 44:24-26)


[7] Jerusalem means the church that comes from the Lord also in the following passages. In Zechariah:

Thus says Jehovah: “I will return to Zion and dwell in the midst of Jerusalem. Jerusalem will be called the city of truth, and the mountain of Jehovah Sabaoth will be called the holy mountain.” (Zechariah 8:3; see also 8:20-23)

In Joel:

Then you will know that I am Jehovah your God, dwelling on Zion, my holy mountain. Jerusalem will be holy. And on that day it will happen that the mountains will drip with new wine and the hills will flow with milk; and Jerusalem will abide from generation to generation. (Joel 3:17-21)

In Isaiah:

On that day the branch of Jehovah will be beautiful and glorious. And it will happen that those remaining in Zion and those left in Jerusalem will be called holy-all who are written as alive in Jerusalem. (Isaiah 4:2-3)

In Micah:

At the very last of days the mountain of the house of Jehovah will be established on the top of the mountains. Teaching will go forth from Zion and the word of Jehovah from Jerusalem. To you the former kingdom will come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they will call Jerusalem the throne of Jehovah, and all nations will gather at Jerusalem because of the name of Jehovah. They will no longer follow the stubbornness of their own evil heart. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts! Your eyes will see Jerusalem as a peaceful abode and as a tabernacle that will not be taken down; its tent pegs will never be removed and not one of its cords will be torn away. (Isaiah 33:20)

There are other passages elsewhere, such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 9-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

(Odkazy: Joel 3:17-18, 3:17-20, 3:20; Malachi 3:1; Psalms 137:5-6; Zechariah 12:6-10, 12:8-9, 12:8-10, 12:10, 14:12)


[8] As for Jerusalem in these passages meaning the church that the Lord was going to establish and that has in fact been established, and not the Jerusalem in the land of Canaan that was inhabited by Jews, this too we can tell from the places in the Word where this latter city is described as totally lost and as destined for destruction, passages such as Jeremiah 5:1; 6:6-7; 7:17-18, and following; 8:6-8, and following; 9:10-11, 13, and following; 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1; 5:9; 12:18-19; 15:6-8; 16:1-63; 23:1-49; Matthew 23:37, 39; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

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Footnotes:

1. [Swedenborg’s Footnote] A city in the Word means the teachings of a church and of a religion: see Arcana Coelestia 402, 2712, 2943, 3216, 4492-4493. The gate of a city means the teachings through which we come into the church: 2943, 4477. That is why the elders sat in the gate of the city and gave judgment: 2943. Going out of the gate means departing from the teachings: 4492-4493. Representations of cities and palaces appear in heaven when angels are discussing specific teachings: 3216.

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(Odkazy: Ezekiel 4, 5:9-17, 16:1-23, 16, 23; Isaiah 44:24-26; Jeremiah 7:17, 7:20, 8:5-6, 8:5-7, 9:11-12, 9:14; Lamentations 1:15; Matthew 23:33, 23:37-39)

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Divine Providence 264

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