10001. Thou shalt bring near unto the door of the Tent of meeting. That this signifies the conjunction of both in heaven, is evident from the signification of “bringing near,” as being presence and conjunction (see n. 9997), here the conjunction of Divine good and Divine truth from the Lord in heaven; from the signification of “the door,” as being introduction (see n. 8989); and from the representation of the Tent of meeting, as being heaven (see n. 9457, 9481, 9485, 9963). That the bullock, the rams, the bread, the cakes, and the wafers of unleavened things in the basket, and Aaron with his sons, were to be presented at the door of the Tent of meeting, and that Aaron and his sons were there to be clothed with garments and anointed, and the things mentioned were to be there offered upon the altar, was because the place where was the door of the Tent of meeting represented the marriage of Divine good with Divine truth. For by the altar, which also was placed at the door of the Tent, was represented the Lord as to Divine good, and by the Tent of meeting was represented the Lord as to Divine truth; hence by the place at the door of the Tent was represented the conjunction of good and truth, which conjunction is called the heavenly marriage. (That by the altar of burnt offering was represented the Lord as to Divine good, see n. 9964; and by the Tent of meeting the Lord as to Divine truth, n. 9963) That the altar was placed there is evident in Moses, “And Moses placed the altar of burnt-offering at the door of the Tent” (Exodus 40:29). (That the conjunction of good and truth is the heavenly marriage, and that it is heaven, see n. 2173, 2508, 2618, 2803, 3004, 3132, 3952, 4434, 6179.) From all this it is now evident that by “bringing Aaron and his sons near to the door of the Tent of meeting” is signified the conjunction of both, namely, of the Divine good and the Divine truth from the Lord in heaven.