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出埃及记 32

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1 百姓见摩西迟延不,就大家聚集到亚伦那里,对他起来!为我们像,可以在我们前面引路;因为领我们埃及的那个摩西我们知道他遭了甚麽事。

2 亚伦对他们:你们去摘下你们妻子、儿女耳上的环,拿来给我。

3 百姓就都摘下他们耳上的环,拿来给亚伦

4 亚伦从他们里接过来,铸了一只犊,用雕刻的器具做成。他们就以色列阿,这是领你出埃及

5 亚伦见,就在牛犊面前筑,且宣告:明日要向耶和华守节。

6 次日清,百姓起来献燔祭和平安祭,就起来玩耍。

7 耶和华吩咐摩西去罢,因为你的百姓,就是你从埃及领出来的,已经败坏了。

8 他们快快偏离了我所吩咐的道,为自己铸了一只犊,向他下拜献祭,以色列阿,这就是领你出埃及

9 耶和华摩西:我这百姓真是硬着颈项的百姓。

10 你且由着我,我要向他们发烈怒,将他们灭绝,使你的後裔成为国。

11 摩西便恳求耶和华─他的耶和华阿,你为甚麽向你的百姓发烈怒呢?这百姓是你用力和能的埃及领出来的。

12 为甚麽使埃及人议论他领他们出去,是要降祸与他们,把他们杀在中,将他们从地上除灭?求你意,不发你的烈怒,後悔,不降祸与你的百姓。

13 求你记念你的仆人亚伯拉罕以撒以色列。你曾指着自己起誓:我必使你们的後裔像上的那样多,并且我所应许的这全,必你们的後裔,他们要永远承受为业。

14 於是耶和华後悔,不把所的祸降与他的百姓。

15 摩西转身里拿着两块法版。这版是两面的,这面那面有字,

16 工作,字是的,刻在版上。

17 约书亚一见百姓呼喊的声音,就对摩西:在里有争战的声音

18 摩西:这不是人打胜仗的声音,也不是人打败仗的声音,我所见的乃是人歌唱的声音

19 摩西挨近前就犊,又见人跳舞,便发烈怒,把两块版扔在摔碎了,

20 又将他们所铸的犊用焚烧,磨得粉,撒在面上,叫以色列人喝。

21 摩西亚伦:这百姓向你做了甚麽?你竟使他们陷在罪里!

22 亚伦:求我不要发烈怒。这百姓专於作恶,是你知道的。

23 他们对我:你为我们像,可以在我们前面引路;因为领我们埃及的那个摩西我们知道他遭了甚麽事。

24 我对他们:凡有环的可以摘下来,他们就了我。我把环扔在中,这犊便出来了。

25 摩西见百姓放肆(亚伦纵容他们,使他们在仇敌中间被讥刺),

26 就站在中,:凡属耶和华的,都要到我这里来!於是利未的子孙都到他那里聚集

27 他对他们耶和华以色列的这样:你们各把刀跨在腰间,在中往来,从这到那,各杀他的弟兄与同伴并邻舍。

28 利未的子孙照摩西的行了。那一天百姓中被杀的约有

29 摩西今天你们要自洁,归耶和华为圣,各攻击他的儿子和弟兄,使耶和华赐福与你们。

30 到了第二天,摩西对百姓:你们犯了。我如今要上耶和华那里去,或者可以为你们赎罪

31 摩西回到耶和华那里,:唉!这百姓犯了罪,为自己做了像。

32 倘或你肯赦免他们的……不然,求你从你所的册上涂抹我的名。

33 耶和华摩西:谁得罪我,我就从我的册上涂抹谁的名。

34 现在你去领这百姓,往我所告诉你的地方去,我的使者必在你前面引路;只是到我追讨的日子,我必追讨他们的

35 耶和华杀百姓的缘故是因他们同亚伦做了犊。

   

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Arcana Coelestia # 10396

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10396. 'And the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven. This is clear from the meaning of 'seeing', when it refers to the understanding of the Word, as discernment, dealt with in 2150, 3764, 3863, 4567, 4723, 5400; from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372; from the meaning of 'delaying to come down', when this refers to discernment of Divine Truth obtained from the Word, as not flowing in, for Divine Truth which flows in and resides with a person is said to come down from heaven; and from the meaning of 'Mount Sinai' as heaven in respect of Divine Truth, dealt with in 9420. 'The people' is used here literally to mean the Israelite nation; for this chapter deals with that nation, with what it was like in its discernment of Divine Truth obtained from the Word, and in its discernment of the inner realities that were represented within the things which Jehovah commanded the children of Israel from Mount Sinai through Moses - the things contained in the previous chapters, Exodus 25-Exodus 31 inclusive. From all this it is clear that 'the people saw that Moses delayed to come down from the mountain' means the Israelite nation, when they did not discern in the Word anything from heaven, nor for this reason anything that was represented in the measures commanded from Mount Sinai, that is, the inner realities.

[2] The situation in all this is that the subject in the chapters immediately before has been the statutes, judgements, and laws which Jehovah commanded the children of Israel, among whom a Church was to be established. Each one of these was an external regulation representing something internal, as has been shown in the explanations of those chapters. But the character of the Israelite nation was such that they did not wish to know anything whatever about the inner realities that were represented, only about the outward forms that served to represent them. The reason why that nation was like this was that they were ruled completely by bodily and earthly kinds of love; and with those who are ruled by those kinds of love their interiors, which would otherwise lie open to heaven, are closed off. Everyone has an internal and an external; the internal exists for heaven's purposes, and the external for the world's purposes. When the external is dominant, worldly, bodily, and earthly interests reign; but when the internal is dominant, heavenly ones do so. The human being has been created in such a way however that the external may be subordinate to the internal, thus the world within him may be subordinate to heaven; for as has been stated, the external exists for the world's purposes, and the internal for heaven's. When therefore the external is dominant the internal is closed, because then a person turns himself away from heaven and the Lord towards the world and self; and the place he turns to is where his heart is, consequently where his love is and together with that love the whole of his life, since a person's life consists in his love.

[3] These things have been mentioned in order that people may know what the situation is with those who are ruled by bodily and earthly kinds of love, namely that such people's interiors are closed off; and those whose interiors are closed off do not acknowledge anything internal. Only those things which they see with their eyes or touch with their hands they say exist, and all else which they do not see with their eyes or touch with their hands they say do not exist. Consequently they have no belief at all in the existence of heaven, in life after death, or in the inner realities taught by the Church. This was what the Israelite nation was like; and the present chapter shows that they were such.

[4] Anyone who does not know that inner realities compose the Church with a person, and not outward things without them, cannot do other than suppose that this nation was chosen and also loved by Jehovah in preference to all others. But the truth of the matter is entirely different. They were accepted because they insisted on it, yet not in order that any Church might exist among them, only what was representative of a Church, to the end that the Word could be written, with such things constituting its lowest level. The reason why in the Word that nation is called Jehovah's people, the nation chosen and loved [by Him], is that in it Judah is used to mean the celestial Church, Israel the spiritual Church, and each son of Jacob some aspect of the Church. Furthermore Abraham, Isaac, and Jacob serve to mean the Lord Himself, and so do Moses, Aaron, and David. But since the subject in the whole of this chapter is that nation, and the fact that no Church could be established among them, only what was representative of a Church, please see, before anything further is presented, what has been stated and shown previously regarding that nation,

No Church existed with that nation, only what was representative of a Church, 4281, 4288, 4311, 4500, 4899, 4912, 6304, 7048, 9320.

Thus they were not chosen, only accepted because they insisted on it, 4290, 4293, 7051, 7439.

They were entirely restricted to external things devoid of anything internal, 4293, 4311, 4459(end), 4834, 4844, 4847, 4865, 4868, 4874, 4903, 4913, 9320, 9373, 9380, 9381.

Their worship was merely external, 3147, 3479, 8871.

Nor did they wish to know about the inner things of worship and of the Word, 3479, 4429, 4433, 4680.

Therefore they were not allowed to know those things, 301, 302, 304, 2520, 3769.

If they had known them they would have rendered them profane, 3398, 3489, 4289.

Nevertheless through the outward things of worship among them, which were representative of inner realities, there was contact with heaven, and in what way, 4311, 4444, 6304, 8588, 8788, 8806.

When they were engaged in worship their interiors, which were foul, were closed, 3480, 9962.

This was possible among that nation, which is why they have been preserved even to the present day, 3479, 4281, 6588, 9377.

They worshipped Jehovah, but no more than His name, 3732(end), 4299, 6877.

At heart they were idolaters, 4208, 4281, 4820, 5998, 6877, 7401, 8301, 8882.

In general, they were the worst nation, 4314, 4316, 4317, 4444, 4503, 4750, 4751, 4815, 4820, 4832, 5057, 7248, 8819, 9320.

  
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Thanks to the Swedenborg Society for the permission to use this translation.