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出埃及记 2

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1 有一个利未家的娶了一个利未女子为妻。

2 女人怀孕,生一个儿子,见他俊美,就藏了他个月,

3 後来不能再藏,就取了一个蒲草箱,抹上石漆和石油,将孩子放在里头,把箱子搁在河边的芦荻中。

4 孩子的姊姊远远站着,要知道他究竟怎麽样。

5 法老的女儿来到河边洗澡,他的使女们在河边行走。他见箱子在芦荻中,就打发一个婢女拿来。

6 打开箱子,见那孩子。孩子哭了,他就可怜他,:「这是希伯来人的一个孩子。」

7 孩子的姊姊对法老的女儿:「我去在希伯来妇人一个奶妈来,为你奶这孩子,可以不可以?」

8 法老的女儿:「可以。」童女就去了孩子的母亲来。

9 法老的女儿对他:「你把这孩子抱去,为我奶他,我必你工价。」妇人就抱了孩子去奶他。

10 孩子渐长,妇人把他法老的女儿那里,就作了他的儿子。他给孩子起名摩西,意思:因我把他从里拉出来。

11 後来,摩西长大,他出去到他弟兄那里,他们的重担,见一个埃及希伯来人的一个弟兄。

12 他左右观,见没有,就把埃及打死了,藏在沙土里。

13 第二他出去,见有两个希伯来人争斗,就对那欺负人的:「你为甚麽打你同族的人呢?」

14 那人:「谁立你作我们的首领和审判官呢?难道你要杀我,像杀那埃及人麽?」摩西便惧:「这事必是被人知道了。」

15 法老见这事,就想杀摩西,但摩西躲避法老,逃往米甸居住

16 一日,他在井旁坐下。米甸的祭司有女儿;他们打水,打满了,要饮父亲

17 有牧的人,把他们赶走了,摩西起来帮助他们,又饮了他们的

18 他们父亲流珥那里;他:「今日你们为何得这麽呢?」

19 他们:「有一个埃及我们脱离牧羊人,并且为我们饮了。」

20 他对女儿们:「那个在那里?你们为甚麽撇下他呢?你们去请他来饭。」

21 摩西甘心和那;那把他的女儿西坡拉摩西为妻。

22 西坡拉生了一个儿子,摩西给他起名革舜,意思:「因我在外邦作了寄居的。」

23 过了多年,埃及死了以色列人因做苦工,就叹息哀求,他们的哀声达於

24 见他们的哀声,就记念他与亚伯拉罕以撒雅各所立的约。

25 以色列人,也知道他们的苦情。

   

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Arcana Coelestia # 6756

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6756. 'That he went out to his brothers' means a joining to the Church's truths. This is clear from the meaning of 'brothers' as the truths of the Church, dealt with below; and from the meaning of 'going out to them' as being joined to them. As regards 'brothers', sometimes the expression means the forms of good, at other times the truths of the Church. Forms of good are meant when the celestial Church is the subject, truths when the spiritual Church is the subject. The reason for this is that the celestial Church is governed by good, but the spiritual Church by truth; and in ancient times all who belonged to the Church called one another brothers. Those who belonged to the spiritual Church did indeed call one another brothers on the basis of good, 3803; yet there were differences in the ways that members of the internal Church did so. Those differences depended on the nature of the good, and so on truths since good derives its specific nature from truths. Later on when the Church fell away from good, and consequently from truth also, people ceased any more to call one another brothers as a result of spiritual connections and relationships, which are those of charity and faith, but solely as a result of natural connections and relationships, or else as a result of friendship. They also began to consider it beneath them to call someone brother who ranked less highly than themselves. The reason for this was that they attached little or no importance to close ties that sprang from a spiritual origin, but great and supreme importance to close ties that had a natural or social origin. The Church's truths are clearly called 'brothers', because the sons of Jacob represented the truths of the Church in their entirety, 5407, 5419, 5427, 5458, 5512.

[2] The reason why in ancient times people were called 'brothers' as a result of spiritual relationships is that the new birth or regeneration established family connections and relationships on a level superior to that of those established by natural birth. A further reason is that those connections and relationships trace their origin back to the same Father, who is the Lord. This goes to explain why people who enter heaven after death no longer acknowledge any brother, or even their mother or father, if the relationship is not founded on goodness and truth. It is in accordance with these that new brotherly relationships are formed there. This then is why those who belonged to the Church in former times called one another brothers.

[3] The fact that the children of Israel referred to all who were descended from Jacob as brothers, but everyone else as companions, is evident from the following places:

In Isaiah,

I will embroil Egypt with Egypt, in order that a man may fight against brother, and a man against his companion. Isaiah 19:2.

In the same prophet,

A man helps his companion and says to his brother, Be firm. Isaiah 41:6.

In Jeremiah,

Take heed, a man of his companion, and put no trust in any brother, for every brother supplants wholly, and every companion utters slanders. Jeremiah 9:4.

[4] The fact that all who were descended from Jacob called themselves brothers may be seen in Isaiah,

Then they will bring all your brothers from all nations as an offering to Jehovah, on horses, in chariots, and in covered waggons. Isaiah 66:20.

In Moses,

You shall indeed set a king over you 1 whom Jehovah your God will choose, from among your brothers shall you set a king over you; 1 you may not place over you 1 a foreigner, who is not your 1 brother. Deuteronomy 17:15.

Even the children of Esau, because they were descended from Jacob, were called brothers by them, in Moses,

We passed through, away from our brothers the children of Esau dwelling in Seir. Deuteronomy 2:8.

[5] The reason why in ancient times those who belonged to the Church called one another brothers was, as stated above, that they acknowledged the Lord as their one and only Father and received a new soul and life from Him, on account of which the Lord says,

Refuse to be called Rabbi, for one is your Master, Christ; but all you are brothers. Matthew 23:8.

Since spiritual brotherhood has its origin in love, that is, one person is another's, and those who are governed by good abide in the Lord, and He abides in them, John 14:20, the Lord calls them brothers, in Matthew,

Jesus stretching out His hand over His disciples said, Behold My mother and My brothers; for whoever does the will of My Father who is in heaven is My brother, and sister, and mother. Matthew 12:49-50.

In the same gospel,

Insofar as you did it to one of the least of My brothers you did it to Me. Matthew 25:40.

He again calls the disciples brothers in Matthew 28:10; John 20:17. 'Disciples' is used in the representative sense to mean all who are guided by the truths of faith and governed by the good of charity.

Poznámky pod čarou:

1. The Latin means them and their but the Hebrew means you and your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.