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申命记 6

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1 这是耶和华─你们所吩咐教训你们的诫命、律例、典章,使你们在所要过去得为业的上遵行,

2 好叫你和你子子孙孙一生敬畏耶和华─你的,谨守他的一切律例诫命,就是我所吩咐你的,使你的日子得以长久。

3 以色列阿,你要,要谨守遵行,使你可以在那流奶与蜜之得以享福,人数极其增多,正如耶和华─你列祖的所应许你的。

4 以色列阿,你要耶和华─我们是独

5 你要尽心、尽性、尽力耶和华─你的

6 我今日所吩咐你的都要记在心上,

7 也要殷勤教训你的儿女。无论你在家里,行在上,躺下,起来,都要谈论。

8 也要系在上为记号,戴在额上为经文;

9 又要在你房屋框上,并你的城上。

10 耶和华─你的领你进他向你列祖亚伯拉罕以撒雅各起誓应许你的。那里有城邑,又又美,非你所建造的;

11 房屋,装满各样美物,非你所装满的;有凿成的水井,非你所凿成的;还有葡萄园橄榄园,非你所栽种的;你吃了而且饱足

12 那时你要谨慎,免得你忘记将你从埃及、为奴之家领出来的耶和华

13 你要敬畏耶和华─你的,事奉他,指着他的名起誓。

14 不可随从别,就是你们四围国民的

15 因为在你们中间的耶和华─你是忌邪的,惟恐耶和华─你的怒气向你发作,就把你从地上除灭。

16 你们不可试探耶和华─你们的,像你们在玛撒那样试探他。

17 要留意遵守耶和华─你们所吩咐的诫命度、律例。

18 耶和华眼中看为正、看为善的,你都要遵行,使你可以享福,并可以进去得耶和华向你列祖起誓应许的那美

19 耶和华的,从你面前撵出你的一切仇敌。

20 日後,你的儿子问你耶和华我们吩咐你们的这些度、律例、典章是甚麽意思呢?

21 你就告诉你的儿子我们埃及作过法老的奴仆;耶和华用大能的我们埃及领出来,

22 在我们眼前,将重可怕的神迹奇事施行在埃及地和法老并他全家的身上,

23 我们从那里领出来,要领我们进入他向我们列祖起誓应许之,把这我们

24 耶和华又吩咐我们遵行这一切律例,要敬畏耶和华我们,使我们常得处,蒙他保全我们的生命,像今日一样。

25 我们若照耶和华我们所吩咐的一切诫命谨守遵行,这就是我们了。

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 347

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347. "Till we have sealed the servants of our God on their foreheads." This symbolically means, before those people were separated who were governed by truths springing from goodness from the Lord, thus who were inwardly good.

Sealing them on the foreheads does not mean to seal them there actually, but to distinguish and separate people who are impelled by the goodness of love from the Lord; for the forehead symbolizes the goodness of love. They are people who are governed by truths springing from goodness from the Lord, because these are the kind of people meant by servants of God (no. 3).

The forehead symbolizes the goodness of love because the face images a person's affections, and the forehead is the highest part of the face. Just underneath the forehead is the brain, from which originates everything connected with the person's life.

Because the forehead symbolizes love - a good love in the case of good people, and an evil love in the case of evil people - therefore to seal them on the foreheads means, symbolically, to distinguish and separate one from the other according to their love.

The like is symbolically meant in Ezekiel:

Go through... the midst of Jerusalem, and set a mark on the foreheads of the men who groan... over... the abominations... (Ezekiel 9:4-6)

[2] Since the forehead symbolizes love, therefore regarding the plate on Aaron's turban which had "Holiness to Jehovah" engraved on it, we read that it was on the front of the turban, so as to be on Aaron's forehead, and to be always on Aaron's forehead, that the people might find favor before Jehovah (Exodus 28:36-38). And it was also commanded that the words, "You shall love your God with all your heart and with all your soul," be on the hand and on the forehead (Deuteronomy 6:5, 8; 11:18); that they have the name of the Father written on their foreheads (Revelation 14:1), and the name of God and of the Lamb on their foreheads (Revelation 22:4).

It should be known that the Lord views angels by looking upon their foreheads, and they in turn view the Lord with their eyes. The reason is that the Lord regards all in accordance with the goodness of their love, and wills that they in turn regard Him in accordance with the truths of wisdom, so as to bring about a conjunction.

[3] In an opposite sense the forehead in the following instances symbolizes an evil love: people who have the mark of the beast on their foreheads (Revelation 13:16; 14:9; 20:4); and also people with the name of Babylon on their foreheads (Revelation 17:5). The forehead of a woman who is a harlot (Jeremiah 3:3). People having an obstinate forehead and a hard heart (Ezekiel 3:7-8).

...you were obstinate..., and your forehead was bronze... (Isaiah 48:4)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.