Bible

 

申命记 27

Studie

   

1 摩西以色列的长老吩咐百姓说:你们要遵守我今日所吩咐的一切诫命

2 你们过约但河,到了耶和华─你所赐你的,当要立起几块石头,墁上灰,

3 把这律法的一切在石头上。你过了河,可以进入耶和华─你所赐你流奶与蜜之,正如耶和华─你列祖之所应许你的。

4 你们过了约但河,就要在以巴路上照我今日所吩咐的,将这些石头立起来,墁上灰。

5 在那里要为耶和华─你的筑一座;在石头上不可动器。

6 要用没有凿过的石头耶和华─你,在上要将燔祭献给耶和华─你的

7 又要献平安祭,且在那里,在耶和华─你的面前欢乐。

8 你要将这律法的一切明明的石头上。

9 摩西祭司利未人晓谕以色列众人以色列阿,要默默静。你今日成为耶和华─你的百姓了。

10 所以要耶和华─你的话,遵行他的诫命律例,就是我今日所吩咐你的。

11 当日,摩西嘱咐百姓

12 你们过了约但河,西缅、利未、犹大、以萨迦、约瑟、便雅悯六个支派的人都要站在基利心上为百姓祝福

13 流便、迦得、亚设、西布伦、但、拿弗他利六个支派的人都要站在以巴路上宣布咒诅。

14 利未要向以色列高声

15 制造耶和华所憎恶的偶像,或雕刻,或铸造,就是工匠所做的,在暗中设立,那必受咒诅!百姓都要答应:阿们!

16 轻慢父母的,必受咒诅!百姓都要:阿们!

17 挪移邻舍地界的,必受咒诅!百姓都要:阿们!

18 使瞎子走差的,必受咒诅!百姓都要:阿们!

19 向寄居的和孤儿寡妇屈枉正直的,必受咒诅!百姓都要:阿们!

20 与继母行淫的,必受咒诅!因为掀开他父亲的衣襟。百姓都要:阿们!

21 淫合的,必受咒诅!百姓都要:阿们!

22 与异母同父,或异父同母的姊妹行淫的,必受咒诅!百姓都要:阿们!

23 与岳母行淫的,必受咒诅!百姓都要:阿们!

24 暗中杀人的,必受咒诅!百姓都要:阿们!

25 受贿赂害死无辜之人的,必受咒诅!百姓都要:阿们!

26 不坚守遵行这律法言语的,必受咒诅!百姓都要:阿们!

   

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Moses

  

At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.