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申命记 26

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1 你进去得了耶和华─你所赐你为业之居住

2 就要从耶和华─你赐你的上将所收的各种初熟的土产取些来,盛在筐子里,往耶和华─你所选择要立为他名的居所去,

3 见当时作祭司的,对他:我今日向耶和华─你明认,我已耶和华我们列祖起誓应许赐我们

4 祭司就从你里取过筐子来,放在耶和华─你前。

5 你要在耶和华─你面前:我祖原是一个将亡的亚兰人,埃及寄居。他人口稀少,在那里却成了又又强、人数很多的国民。

6 埃及人恶待我们,苦害我们,将苦工加在我们身上。

7 於是我们哀求耶和华我们列祖的耶和华我们声音我们所受的困苦、劳碌、欺压,

8 他就用能的和伸出来的膀,并可畏的事与神迹奇事,领我们出了埃及

9 我们领进这地方,把这流奶与蜜之我们

10 耶和华阿,现在我把你所赐我地上初熟的土产奉了。随後你要把筐子放在耶和华─你面前,向耶和华─你的下拜。

11 你和利未人,并在你们中间寄居的,要因耶和华─你所赐你和你家的一切福分欢乐。

12 每逢年,就是十分取一之年,你取完了一切土产的十分之一,要分利未人和寄居的,与孤儿寡妇,使他们在你城中可以饱足

13 你又要在耶和华─你面前:我已将物从我家里拿出来,了利未人和寄居的,与孤儿寡妇,是照你所吩咐我的一切命令。你的命令我都没有违背,也没有忘记

14 我守丧的时候,没有这圣物;不洁净的时候,也没有拿出来,又没有为人送去。我听从了耶和华─我的话,都照你所吩咐的行了。

15 求你从上、你的所垂看,赐福你的百姓以色列与你所赐我们,就是你向我们列祖起誓赐我们流奶与蜜之

16 耶和华─你的今日吩咐你行这些律例典章,所以你要尽心尽性谨守遵行。

17 你今日认耶和华为你的,应许遵行他的道,谨守他的律例、诫命、典章,从他的话。

18 耶和华今日照他所应许你的,也认你为他的子民,使你谨守他的一切诫命

19 又使你得称赞、美名、尊荣,超乎他所造的万民之上,并照他所应许的使你归耶和华─你为圣洁的民。

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8768

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8768. 'You will be to Me a peculiar treasure from among all peoples' means that at that time Divine Truth will exist with them more than with others. This is clear from the meaning of 'being Jehovah's (or the Lord's) peculiar treasure' as being the Lord's, for 'a peculiar treasure' is something especially one's own, and so a possession. Those among whom the Word exists are meant, the reason for this being that those who have the Word, that is, where the Church exists, are called the Lord's own more than others; and that these are called 'His own' is clear from the Lord's words in John 1:11; 10:2-4. The fact that those who belong to the Church, thus with whom the Word exists, are called 'a peculiar treasure' is clear in David,

Jah has chosen Jacob for Himself, and Israel to be His peculiar treasure. Psalms 135:4.

'Jacob' and 'Israel' are plainly those who belong to the Church, among whom the Word exists. Likewise in Moses,

You are a holy people to Jehovah your God; Jehovah your God has chosen you to be for Himself a people who are a peculiar treasure, 1 from among all peoples who are on the face of the earth. Deuteronomy 7:6; 14:2.

[2] The reason why those who have the Word are more than others a peculiar treasure [to the Lord] and especially His own is that they are acquainted with the truths and forms of the good of faith. This being so, they are able more than others to lead the life of heaven and so be joined to the Lord. For the good that constitutes heaven with a person receives its specific quality from the truths of faith. Thus good becomes more heavenly or more Divine among those who possess genuine truths, which are truths drawn from the Word, though only if they keep them, that is, lead a life in accordance with them. This is shown to be so in Moses,

Today you have declared that Jehovah is your God, and that you will go in His ways, and will keep His statutes, and His commandments, and His judgements, and will obey His voice. And Jehovah declares to you today that you are for Him a people who are a peculiar treasure, 1 as He has told you, and that you should keep all His commandments. Deuteronomy 26:17-18.

Poznámky pod čarou:

1. literally, the people of a peculiar treasure

  
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Thanks to the Swedenborg Society for the permission to use this translation.