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阿摩司书 6

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1 国为列国之首,人最着名,且为以色列家所归向,在锡安和撒玛利亚安逸无虑的,有祸了!

2 你们要过到甲尼察,从那里往大城哈马去,又非利士人的迦特。那些比你们的国还强吗?境界比你们的境界还宽吗?

3 你们以为降祸的日子还远,在位上尽行强暴(或译:行强暴使审判临)。

4 你们躺卧在象牙上,舒身在榻上,中的羔,棚里的犊;

5 弹琴鼓瑟,唱消闲的歌曲,为自己制造乐器,如同大卫所造的;

6 以大碗喝酒,用上等的油抹身,却不为约瑟的苦难担忧。

7 所以这些人必在被掳的人中首先被掳,舒身的人荒宴之乐必消灭了。

8 耶和华万军之指着自己起誓,我憎恶雅各的荣华,厌弃他的宫殿;因此我必将城和其中所有的都交付敌人。

9 那时,若在房之内剩下个人,也都必

10 死人的伯叔,就是烧他尸首的,要将这尸首搬到房外,问房屋内间的人:你那里还有人没有?他必:没有;又:,不要作声,因为我们不可提耶和华的名。

11 看哪,耶和华出令,房就被攻破,小就被打裂。

12 岂能在崖石上奔跑?人岂能在那里用牛耕种呢?

13 你们喜爱虚浮的事,自夸我们不是凭自己的力量取了角麽?

14 耶和华万军之:,以色列家阿,我必兴起一国攻击你们;他们必欺压你们,从哈马口直到亚拉巴的

   

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.