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阿摩司书 4

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1 你们住撒玛利亚如巴珊母的啊,当我的─你们欺负贫寒的,压碎穷乏的,对家:拿酒来,我们罢!

2 耶和华指着自己的圣洁起誓说:日子快到,人必用钩子将你们钩去,用鱼钩将你们馀剩的钩去。

3 你们各人必从破口直往前行,投入哈门。这是耶和华的。

4 以色列人哪,任你们往伯特利去犯罪,到吉甲加增罪过;每日早晨献上你们的祭物,每日奉上你们的十分之一

5 任你们献有的感谢祭,把甘心祭宣传报告给众人,因为是你们所喜的。这是耶和华的。

6 我使你们在一切城中牙齿乾净,在你们各处粮食缺乏,你们仍不归向我。这是耶和华的。

7 在收割的前,我使停止,不降在你们那里;我降在这城,不降在那城;这块地有,那块地无;无的就枯乾了。

8 这样,两城的人凑到城去找,却不足;你们仍不归向我。这是耶和华的。

9 我以旱风、霉烂攻击你们,你们园中许多菜蔬、葡萄树、无花果树橄榄树都被剪虫所;你们仍不归向我。这是耶和华的。

10 我降瘟疫在你们中间,像在埃及一样;用刀杀戮你们的少年人,使你们的马匹被掳掠,中尸首的臭气扑鼻;你们仍不归向我。这是耶和华的。

11 倾覆你们中间的城邑,如同我从前倾覆所多玛、蛾摩拉一样,使你们好像从火中抽出来的一根柴;你们仍不归向我。这是耶和华的。

12 以色列啊,我必向你如此行;以色列啊,我既这样行,你当预备迎见你的

13 那创、造、将心意指示人、使晨光变为幽暗、脚踏在处的,他的名是耶和华─万军之

   

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God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

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This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Ze Swedenborgových děl

 

Apocalypse Revealed # 862

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862. We have said that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people attempted to destroy everything connected with the New Church, both its truths and goods and its fundamental doctrine regarding the Lord and life, as stated in the preceding number. This is the symbolic meaning because the camp of the saints symbolizes all the truths and goods of the church which is the New Jerusalem.

That a camp in the spiritual sense symbolizes everything connected with the church with respect to its truths and goods can be seen from the following passages:

The sun and moon grew dark, and the stars diminished their brightness. Jehovah uttered His voice before His army, for His camp is very great; for numberless are those who obey His Word. (Joel 2:10-11)

I will encamp for My house some of the army... (Zechariah 9:8)

...God has scattered the bones of them who encamp against you..., because God has rejected them. (Psalms 53:5)

The angel of Jehovah encamps all around those who fear Him, and delivers them. (Psalms 34:7)

(An angel of God met Jacob, and said to Jacob,) "This is God's camp." Therefore he called the name of that place Mahanaim (Two Camps). (Genesis 32:1-2)

And so on elsewhere, as in Isaiah 29:3, Ezekiel 1:24, Psalms 27:3.

That an army or host in the Word symbolizes the church's truths and goods, and also its falsities and evils, may be seen in nos. 447, 826, 833; and so, too, does a camp.

[2] Since the children of Israel and their twelve tribes symbolize the church in respect to all its truths and goods (nos. 349, 350), they were therefore called the armies or hosts of Jehovah (Exodus 7:4; 12:41, 51), and the places where they stopped and assembled were called camps, as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 1; 2; 3; 4:5 ff., 5:2-4; 9:17-23; 10:1-10, 11-28; 11:31-32; 12:14-15; 21:10-15; 33:1-49; Deuteronomy 23:9-14; Amos 4:10.

It is apparent from this now that the nations' surrounding the camp of the saints and the beloved city means, symbolically, that these people tried to destroy all the truths and goods of the New Church, which is the New Jerusalem, and also its doctrine regarding the Lord and life.

The same symbolism is found in these verses in Luke:

When you see Jerusalem surrounded by armies, then know that its desolation is near... (At length) Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled. (Luke 21:20, 24)

This is said in reference to the end of the age, which is the final period of the church. Jerusalem here also symbolizes the church.

That Gog and Magog, that is, people who engage in external worship divorced from any internal worship, will then invade the church and try to destroy it, is something we are told also in Ezekiel 38:8-9, 11, 12, 15, 16, 39:2, and that the New Church will then be established by the Lord, Ezekiel 39:17-29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.