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民數記 25

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1 以色列人在什亭,百姓與摩押女子行起淫亂。

2 因為這女子百姓來,一同給他們的獻祭,百姓就他們的祭物,跪拜他們的

3 以色列人與巴力毘珥連合,耶和華的怒氣就向以色列人發作。

4 耶和華吩咐摩西:將百姓中所有的族長在我面前對著日懸掛,使我向以色列人所發的怒氣可以消了。

5 於是摩西吩咐以色列的審判官:凡屬你們的,有與巴力毘珥連合的,你們各要把他們殺了。

6 摩西以色列會眾正在會幕前哭泣的時候,誰知,有以色列中的一個,當他們眼前,著一個米甸女到他弟兄那裡去。

7 祭司亞倫的孫子,以利亞撒的兒子非尼哈見了,就從會中起來裡拿著槍,

8 跟隨那以色列人進亭子裡去,便將以色列人和那女人由腹中刺透。這樣,在以色列人中瘟疫就止息了。

9 那時遭瘟疫的,有二萬人。

10 耶和華曉諭摩西

11 祭司亞倫的孫子,以利亞撒的兒子非尼哈,使我向以色列人所發的怒消了;因他在他們中間,以我的忌邪為心,使我不在忌邪中把他們除滅。

12 因此,你要:我將我平安的約賜他。

13 這約要給他和他的裔,作為永遠祭司職任的約;因他為有忌邪的心,為以色列人贖罪。

14 那與米甸女一同被殺的以色列,名叫心利,是撒路的兒子,是西緬一個宗族的首領。

15 那被殺的米甸女人,名叫哥斯比,是蘇珥的女兒;這蘇珥是米甸.一個宗族的首領。

16 耶和華曉諭摩西

17 你要擾害米甸人,擊殺他們;

18 因為他們用詭計擾害你們,在毘珥的事上和他們的姊妹、米甸首領的女兒哥斯比的事上,用這詭計誘惑了你們;這哥斯比,當瘟疫流行的日子,因毘珥的事被殺了。

   

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Doctrine of the Sacred Scripture # 101

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101. Before the Current Word in the World Today, There Was a Word That Has Been Lost

Before the Word in the Israelite nation given through Moses and the Prophets, worship employing sacrifices was known, and people prophesied in the name of Jehovah, as can be seen from reports in the books of Moses.

That worship employing sacrifices was known: This can be seen from its being commanded to the children of Israel to overturn the altars of the gentiles, break in pieces their pillars, and cut down their groves (Exodus 34:13, Deuteronomy 7:5, 12:3).

It can be seen from the time when Israel in Shittim began to commit harlotry with the daughters of Moab, that the daughters invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods, and especially that Israel joined itself to Baal-Peor, and Jehovah’s anger was inflamed therefore against Israel (Numbers 25:1-3).

It can also be seen from the altars that Balaam, who came from Syria, caused to be built, and from his sacrificing oxen and flocks (Numbers 22:40, 23:1-2, 14, 29-30).

[2] That people prophesied in the name of Jehovah: This can be seen from the prophecies of Balaam (Numbers 23:7-10, 18-24, 24:3-9, 15-24). His prophesying concerning the Lord, that a Star would arise out of Jacob and a scepter out of Israel (Numbers 24:17). His prophesying in the name of Jehovah (Numbers 22:13, 18, 23:3, 5, 8, 16, 26, 24:1, 13). It is apparent from this that a Divine worship like the worship in the Israelite nation instituted by Moses existed among gentiles.

[3] That such worship existed also before the time of Abram: A glimmer of this is reflected in Moses’ words in Deuteronomy 32:7-8. But it is still more plainly apparent from the action of Melchizedek, king of Salem, who brought out bread and wine and blessed Abram, and from Abram’s giving him tithes of everything (Genesis 14:18-20). Melchizedek, moreover, represented the Lord, for he is called the priest of God Most High (Genesis 14:18). Regarding the Lord, we are also told in the book of Psalms, “You are a priest forever, according to the order of Melchizedek” (Psalms 110:4). That is why Melchizedek brought out bread and wine as holy elements of the church, like the holy elements in the sacrament of Holy Supper, and why he could bless Abram, and why Abram gave him tithes of everything.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.