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民數記 20

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1 間,以色列全會眾到了尋的曠野,就在加低斯。米利暗在那裡,就葬在那裡。

2 會眾沒有喝,就聚集攻擊摩西亞倫

3 百姓向摩西爭鬧我們的弟兄曾死在耶和華面前,我們恨不得與他們同死。

4 你們為何把耶和華的會眾領到這曠野、使我們和牲畜都在這裡呢?

5 你們為何逼著我們埃及、領我們到這壞地方呢?這地方不好撒種,也沒有無花果樹、葡萄樹、石榴樹,又沒有

6 摩西亞倫離開會眾,到會幕口,俯伏在地;耶和華的榮光向他們顯現。

7 耶和華曉諭摩西

8 你拿著杖去,和你的哥哥亞倫招聚會眾,在他們眼前吩咐磐石發出來,就從磐石流出,會眾和他們的牲畜喝。

9 於是摩西耶和華所吩咐的,從耶和華面前取了杖去。

10 摩西亞倫就招聚會眾到磐石前。摩西:你們這些背叛的人:我為你們使從這磐石中流出來麼?

11 摩西,用杖擊打磐石兩下,就有許多流出來,會眾和他們的牲畜都了。

12 耶和華摩西亞倫:因為你們不信我,不在以色列人眼前尊我為,所以你們必不得領這會眾進我所賜他們的去。

13 名叫米利巴,是因以色列人耶和華爭鬧,耶和華就在他們面前顯為。(米利巴就是爭鬧的意思)

14 摩西從加低斯差遣使者去見以東王,:你的弟兄以色列人這樣我們所遭遇的一切艱難,

15 就是我們的列祖埃及我們埃及埃及人惡待我們的列祖和我們

16 我們哀求耶和華的時候,他我們的聲音,差遣使者把我們埃及領出來。這事你都知道。如今,我們在你邊界上的城加低斯。

17 求你容我們從你的經過。我們不走田間和葡萄園,也不裡的,只走大道(原文作王道),不偏左右,直到過了你的境界。

18 以東:你不可從我的地經過,免得我帶刀出去攻擊你。

19 以色列人我們要走大道上去;我們和牲畜若你的,必你價值。不求別的,只求你容我們步行過去。

20 以東:你們不可經過!就率領許多人出來,要用強硬的攻擊以色列人。

21 這樣,以東王不肯容以色列人從他的境界過去。於是他們去,離開他。

22 以色列全會眾從加低斯起行,到了何珥

23 耶和華在附近以東邊界的何珥上曉諭摩西亞倫

24 亞倫要歸到他列祖(原文作本民)那裡。他必不得入我所賜以色列人;因為在米利巴,你們違背了我的命。

25 你帶亞倫和他的兒子以利亞撒上何珥

26 亞倫的聖衣脫下來,給他的兒子以利亞撒穿上;亞倫在那裡,歸他列祖。

27 摩西就照耶和華所吩咐的行。三人當著會眾的眼前上了何珥

28 摩西亞倫的聖衣脫來,給他的兒子以利亞撒穿上,亞倫頂那裡。於是摩西和以利亞撒

29 全會眾,就是以色列全家,見亞倫已經死了,便都為亞倫哀哭了三十

   

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Arcana Coelestia # 8427

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8427. 'And in the morning you will see the glory of Jehovah' means that at the beginning of a new state the arrival of the Lord is going to take place. This is clear from the meaning of 'the morning' as the beginning of a new state, dealt with immediately above in 8426; and from the meaning of 'the glory of Jehovah' as the presence and the arrival of the Lord. The reason why 'the glory' means the presence and the arrival of the Lord is that in the highest sense 'glory' is the Divine Truth which emanates from the Lord; and Divine Truth appears before angels' eyes as the light and splendour from the Sun, which is the Lord. For the meaning of 'the glory' as Divine Truth emanating from the Lord, see 5922, 8267; for its meaning intelligence and wisdom that belong to Divine Truth, 4809; and its consequently meaning the internal sense of the Word, since that sense is Divine Truth in glory, 5922.

[2] It says that in the morning they are going to see the glory of Jehovah because sunrise and its accompanying light (which in heaven brings light to angels' eyes, to both their outward and their inward sight) consequently the presence and arrival of the Lord (who is the Sun of heaven) corresponds to morning time on earth and is meant here by 'the morning'. The light from the sun then, which is Divine Truth emanating from the Lord, and for that reason is the Lord, is 'the glory'. From this it is evident that 'the glory' means the presence and arrival of the Lord. The fact that these are meant by 'the glory' is also evident from a number of places in the Word, such as in Moses,

The cloud covered the mountain, and the glory of Jehovah dwelt over Mount Sinai. And the cloud covered it six days. The sight of the glory of Jehovah was like a devouring fire on the top of the mountain, before the eyes of the children of Israel. Exodus 24:15-18.

Plainly, the presence of Jehovah, that is, of the Lord, appearing as a cloud and as fire on the mountain, is here called 'the glory of Jehovah'.

In the same author,

The cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. Nor could Moses enter the tent of meeting, because the cloud dwelt over it, and the glory of Jehovah filled the tabernacle. Exodus 40:34-35.

Here also the Lord's presence, appearing as a cloud, is called 'the glory'.

[3] In the same author,

Moses and Aaron entered the tent of meeting; and they came out and blessed the people. At that time the glory of Jehovah appeared to the whole people. Leviticus 9:23-24.

In the same author,

The glory of Jehovah appeared in the tent of meeting before all the children of Israel. Numbers 14:10-12.

Likewise in Numbers 16:19, 42. In the first Book of Kings,

The cloud filled the house of Jehovah, so that the priests could not stand to minister because of the cloud; for the glory of Jehovah filled the house of Jehovah. 1 Kings 8:10-11.

In John,

The temple was filled with smoke from the glory of God and from His power, so that no one was able to enter the temple. Revelation 15:8.

In the same book,

He showed me the great city, the holy Jerusalem, coming down out of heaven from God, having the glory of God. The city has no need of the sun or of the moon to shed light in it; the glory of God gives it light, and its lamp is the Lamb. Revelation 21:10-11, 23.

Here 'the glory of God' plainly stands for light from the Lord, which is Divine Truth emanating from Him, and so is the presence of the Lord since the Lord is present in Truth coming from Him.

[4] The fact that 'the glory of Jehovah' means His presence is clear yet again in Moses,

Moses said to Jehovah, Show me, I beg You, Your glory He said to him, I will cause all My goodness to pass by before you. And when My glory passes by, it will happen, that I will put you in a cleft of the rock and cover My hand over you until I have passed by. But when I take My hand away you will see My back parts, and My face will not be seen. Exodus 33:18-end.

Here also 'Jehovah's glory' plainly stands for His presence. In Matthew,

The disciples said to Jesus, Tell us, what will be the sign of Your coming? Jesus said, Then the sign of the Son of Man will appear, and they will see the Son of Man coming in the clouds of heaven with power and glory. Matthew 24:3, 30.

The subject here is the final period of the former Church and the first of the new. 'The Son of Man' is God's truth emanating from the Lord; 'the clouds of heaven' are the Word in the sense of the letter, and 'power and glory' are the internal sense, thus Divine Truth which will be visible then. 'The Lord's coming' stands for the acceptance of God's truth by those belonging to the new Church and the rejection of it by those belonging to the old Church, see 4060 (end).

[5] The fact that the Lord in respect of Divine Truth is meant by 'the glory' is clear in Isaiah,

The voice of one crying in the wilderness, Prepare the way of Jehovah. The glory of Jehovah will be revealed, and all flesh will see it together. Isaiah 40:3, 5.

This refers to the Lord, who is 'the glory'. In John,

The Word became flesh and dwelt among us; and we saw His glory. glory as of the Only Begotten from the Father, full of grace and truth. John 1:14

In the same gospel,

These things Isaiah said when he saw His glory and spoke of Him. John 12:41.

Here 'glory' stands for the Lord. Similarly in Moses,

I am the Living One, and the whole earth will be filled with the glory of Jehovah. Numbers 14:21.

Here 'the glory of Jehovah' stands for the Coming or arrival of the Lord, and for enlightenment by Divine Truth emanating from Him.

[6] 'Glory' stands for the Lord's Divinity in Isaiah,

I am Jehovah, that is My name; and My glory I will not give to another. Isaiah 42:8.

In Mark,

... when the Son of Man comes in the glory of His Father with the holy angels. Mark 8:38.

In Luke,

Ought [not] Christ to have suffered these things and to enter into His glory? Luke 24:26.

Since 'the glory of Jehovah' means the Lord in respect of Divine Truth, 'the glory' also means the Divine Wisdom and Intelligence that belong to Divine Truth emanating from the Lord. Wisdom and intelligence from God are meant by the glory in Ezekiel 1:28; 8:4; 9:3; 10:4, 18-19; 11:22-23; and there it is represented by 'a rainbow' such as one sees in a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.