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民數記 19

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1 耶和華曉諭摩西亞倫

2 耶和華命定律法中的一條律例乃是這樣:你要吩咐以色列人,把一隻沒有殘疾、未曾負軛、純紅的母牽到你這裡來,

3 祭司以利亞撒;他必牽到外,人就把牛宰在他面前。

4 祭司以利亞撒要用指頭蘸這牛的血,向會幕前面彈次。

5 人要在他眼前把這母焚燒;、血、糞都要焚燒。

6 祭司要把香柏膝草、朱紅色線都丟在燒的火中。

7 祭司必不潔淨到晚上,要衣服,用身,然可以進

8 燒牛的人必不潔淨到晚上,也要衣服,用身。

9 必有一個潔淨的收起母的灰,存在外潔淨的地方,為以色列會眾調做除污穢的。這本是除的。

10 收起母灰的人必不潔淨到晚上,要洗衣服。這要給以色列人和寄居在他們中間的外人作為永遠的定例。

11 摸了人屍的,就必不潔淨。

12 那人到第三要用這除污穢的水潔淨自己,第七就潔淨了。他若在第三不潔淨自己,第七就不潔淨了。

13 凡摸了人屍、不潔淨自己的,就玷污了耶和華的帳幕,這人必從以色列中剪除;因為那除污穢沒有灑在他身上,他就為不潔淨,污穢還在他身上。

14 在帳棚裡的條例乃是這樣:凡進那帳棚的,和一切在帳棚裡的,都必不潔淨。

15 凡敞口的器皿,就是沒有紮上蓋的,也是不潔淨。

16 無論何人在田野裡摸了被刀殺的,或是屍首,或是人的骨頭,或是墳墓,就要不潔淨。

17 要為這不潔淨的人拿些燒成的除灰放在器皿裡,倒上活

18 必當有一個潔淨的拿牛膝草蘸在這中,把在帳棚上,和一切器皿並帳棚內的眾身上,又在摸了骨頭,或摸了被殺的,或摸了自的,或摸了墳墓的那身上。

19 第三和第七,潔淨的人要灑在不潔淨的人身上,第七就使他成為潔淨。那人要衣服,用洗澡,到晚上就潔淨了。

20 但那污穢而不潔淨自己的,要將他從會中剪除,因為他玷污了耶和華的聖所。除污穢的沒有灑在他身上,他是不潔淨的。

21 這要給你們作為永遠的定例。並且那除污穢的人要洗衣服。凡摸除污穢的,必不潔淨到晚上

22 不潔淨人所摸的一切物就不潔淨;摸了這物的人必不潔淨到晚上

   

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Arcana Coelestia # 6767

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6767. 'Do you intend to kill me . . .' means, Do you wish to destroy my faith ... This is clear from the meaning of 'killing' as destroying, dealt with below; and from the meaning of a Hebrew man, to whom 'me' refers here, as one who belongs to the Church. Faith too is accordingly meant, for faith goes together with the Church, and the two are so bound up with each other that a person who destroys the faith present with someone destroys the Church with him. This is also 'to kill him', for by taking faith away he takes spiritual life away, the life that remains being a life that is called death. From this it is evident that 'Do you intend to kill me?' means, Do you wish to destroy my faith?

[2] The fact that 'killing' is taking away spiritual life is evident from many places in the Word, as in Jeremiah,

Drag them away like sheep for the slaughter, and destine them to the day of killing. How long will the land mourn and the plant of every field wither, on account of the wickedness of those who dwell in it? The beasts and the birds will be devoured. Jeremiah 12:3-4.

'The day of killing' stands for the time that the Church is laid waste, when there is no longer any faith because there is no charity. 'The land which will mourn' stands for the Church; 'the plant of every field' stands for all the facts known to the Church that hold truth within them; 'the beasts and the birds will be devoured' stands for the fact that forms of good and truths will be destroyed. For the meaning of 'the land' as the Church, see 566, 662, 1067, 1262, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3755, 4447, 4535, 5577. The meaning of 'the plant' as factual knowledge holding truth within it is clear from places in the Word where plant is mentioned. And for the meaning of 'the field' as that which is of the Church, see 2971, 3710, 3766, of 'the beasts' as affections for good, thus forms of good, 45, 46, 142, 143, 246, 714, 715, 719, 1823, 2179, 2180, 3218, 3519, 5198, and of 'the birds' as affections for truth, 5149. From all this one may recognize what the meaning of these words is, and also that the spiritual sense is present in every detail there. Anyone can see that without the inner meaning there could be no understanding of what 'the day of killing' is, or of what is described by the details 'will the land mourn', 'the plant of every field wither, on account of the wickedness of those who dwell in it', and 'the beasts and the birds will be devoured'.

[3] In Zechariah,

Thus said Jehovah my God, Feed the sheep for killing, whose owners kill them. Zechariah 11:4-5.

'The sheep for killing' plainly stands for people whose faith is destroyed by those who are their owners. In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to kill souls that ought not to die, and to keep alive souls that ought not to live. Ezekiel 13:19.

Here also 'killing' plainly stands for destroying spiritual life, that is, charity and faith. In Isaiah,

What will you do on the day of visitation and vastation? They will fall beneath the bound and beneath the killed. Isaiah 10:3-4.

Here 'the killed' stands for those who are in hell, thus for those immersed in evils and falsities.

[4] In the same prophet,

You are cast out from your sepulchre like an abominable branch, [like] a garment of the killed, [like] those pierced with the sword. You will not be united with them in the sepulchre, for you have destroyed your land, you have killed your people. Isaiah 14:19-20.

'The killed' stands for those who have been deprived of spiritual life; 'you have killed your people' stands for his destruction of forms of the truth and good of faith. In John,

The thief does not come except in order to steal, kill, and destroy. I have come in order that they may have life. John 10:10.

'Killing' stands for destroying the life of faith, and therefore it says, 'I have come in order that they may have life'. In Mark,

Brother will deliver up brother to death, and the father his children, and the children will rise up against parents and kill them. Mark 13:12.

This refers to the last days of the Church when there is no longer any charity and therefore no faith either. 'Brother', 'children', and 'parents' in the internal sense are the Church's forms of good and its truths; and 'killing' is destroying them.

[5] Because one who had been 'killed' meant a person who had been deprived of spiritual life, and 'the field' meant the Church, it had therefore been decreed in the representative church that if anyone on the surface of the field touched somebody who had been pierced with the sword, or who had been killed, he would be unclean for seven days, Numbers 19:16. 'Slain with the sword' means truth wiped out by falsity, see 4507; for 'the sword' is falsity that wipes out truth, 2799, 4499, 653. It was likewise decreed that if anyone was found killed in the land which was their inheritance, lying on the field, and it was not known who had killed him, the elders and judges were to measure the distances to the cities which were round about. Having found out by doing this which was the nearest city, they were to take a heifer and break its neck at a fast-flowing river, and to do many other things, Deuteronomy 21:1-10.

  
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Thanks to the Swedenborg Society for the permission to use this translation.