Bible

 

彌迦書 3

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1 雅各的首領,以色列家的官長啊,你們要!你們不當知道公平麼?

2 你們惡善惡,從人身上剝,從人骨頭上剔肉,

3 我民的,剝他們的,打折他們的骨頭,分成塊子像要下,又像釜中的

4 到了遭災的時候,這些人必哀求耶和華,他卻不應允他們。那時他必照他們所行的惡事向他們掩面。

5 論到使我民走差先知─他們牙齒有所嚼的,他們就呼喊:平安了!凡不供他們吃的,他們就預備攻擊他(預備攻擊他:或譯必遭遇刀兵)─耶和華如此

6 你們必遭遇黑夜,以致不見異象;又必遭遇幽暗,以致不能占卜。日頭必向你們沉落,白晝變為黑暗。

7 先見必抱愧,占卜的必蒙羞,都必摀著嘴唇,因為不應允他們。

8 至於我,我藉耶和華的靈,滿有力量、公平、才能,可以向雅各說明他的過犯,向以色列指出他的惡。

9 雅各家的首領、以色列家的官長啊,當我的話!你們厭惡公平,在一切事上屈枉正直;

10 以人血建立錫安,以罪孽建造耶路撒冷

11 首領為賄賂行審判;祭司為雇價施訓誨;先知行占卜。他們卻倚賴耶和華耶和華不是在我們中間麼?災禍必不臨到我們

12 所以因你們的緣故,錫安必被耕種像一塊田,耶路撒冷必變為亂堆;這殿的必像叢林的處。

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)