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馬太福音 16

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1 法利賽人和撒都該人來試探耶穌,請他從上顯個神蹟給他們看。

2 耶穌回答:晚上發紅,你們就必要晴。

3 早晨發紅,又發黑,你們就說:今日必有風雨。你們知道分辨上的氣色,倒不能分辨這時候的神蹟。

4 一個邪惡淫亂的世代求神蹟,除了約拿的神蹟以外,再沒有神蹟給他看。耶穌就離開他們去了。

5 門徒渡到那邊去,忘了帶餅。

6 耶穌對他們:你們要謹慎,防備法利賽人和撒都該人的

7 門徒彼此議論說:這是因為我們沒有帶餅罷。

8 耶穌看出來,就:你們這小信的人,為甚麼因為沒有餅彼此議論呢?

9 你們還不明白麼?不記得那五個餅分給五千人、又收拾了多少籃子的零碎麼?

10 也不記得那七個餅分給四千人、又收拾了多少筐子的零碎麼?

11 我對你們:要防備法利賽人和撒都該人的,這話不是指著餅的,你們怎麼不明白呢?

12 門徒這才曉得他的不是叫他們防備餅的,乃是防備法利賽人和撒都該人的教訓。

13 耶穌到了該撒利亞腓立比的境內,就問門徒:人我(有古卷沒有我字)人子是誰?

14 他們:有人是施洗的約翰;有人是以利亞;又有人是耶利米或是先知裡的一位。

15 耶穌:你們我是誰?

16 西門彼得回答:你是基督,是永生神的兒子。

17 耶穌對他:西門巴約拿,你是有福的!因為這不是屬血肉的指示你的,乃是我在上的父指示的。

18 我還告訴你,你是彼得,我要把我的教會建造在這磐石上;陰間的權柄(權柄:原文是門),不能勝過他。

19 我要把國的鑰匙給你,凡你在地上所捆綁的,在上也要捆綁;凡你在地上所釋放的,在上也要釋放。

20 當下,耶穌囑咐門徒,不可對人他是基督

21 從此,耶穌才指示門徒,他必須上耶路撒冷去,受長老、祭司長、文士許多的苦,並且被殺,第復活

22 彼得就拉著他,勸他:主阿,萬不可如此!這事必不臨到你身上。

23 耶穌過來,對彼得撒但,退我後邊去罷!你是絆我腳的;因為你不體貼神的意思,只體貼人的意思。

24 於是耶穌對門徒:若有人要跟從我,就當捨己,背起他的十字架跟從我。

25 因為,凡要自己生命(生命:或作靈魂;下同)的,必喪掉生命;凡為我喪掉生命的,必得著生命。

26 人若賺得全世界,賠上自己的生命,有甚麼益處呢?人還能拿甚麼換生命呢?

27 人子要在他父的榮耀裡,同著眾使者降臨;那時候,他要照各人的行為報應各人。

28 我實在告訴你們,站在這裡的,有人在沒嘗死味以前必看見人子降臨在他的國裡。

   

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True Christian Religion # 376

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376. Charity and faith are of no use to a person, so long as they remain merely in the bodily hemisphere, that is, in his head, and are not given a firm base in deeds; this is evident from a thousand passages in the Word, of which I shall quote only the following.

Every tree which does not produce good fruit is cut down and cast into the fire, Matthew 7:19-21.

He who sows on good soil is the person who hears the Word and pays attention to it, and bears and produces fruit. When Jesus said this, he cried out saying, He who has ears to hear with, let him hear, Matthew 13:9, 23.

Jesus said, My mother and my brothers are these who hear the Word of God and act upon it, Luke 8:21.

We know that God does not listen to sinners, but if anyone worships God, and does His will, He listens to him, John 9:31.

If you know these things, you are blessed if you act upon them, John 13:17.

He who has my commandments and keeps them, he it is who loves me, and I shall love him, and show myself to him; and I shall come to him and make my dwelling with him, John 14:15-21, 23.

In this my Father is glorified, in that you bear much fruit, John 15:8, 16.

It is not those who hear the law, but those who keep it, who are made righteous by God, Romans 2:13; James 1:22.

On the day of wrath and righteous judgment, God will render to each in accordance with his deeds, Romans 2:5-6.

We must all be put on show before the tribunal of Christ, so that each may be rewarded for our bodily acts, whether good or ill. 2 Corinthians 5:10.

The Son of Man is to come in the glory of His Father, and then He will reward each man in accordance with his deeds, Matthew 16:27.

I heard a voice from heaven saying, Blessed are the dead who die in the Lord from now on. So says the Spirit, so that they may rest from their labours; their deeds accompany them, Revelation 14:13.

The book was opened, which is the book of life; and the dead were judged according to what was written in the book, everyone according to his deeds, Revelation 20:12-13.

Behold I come quickly, and my reward is with me, so that I may give to each according to what he has done, Revelation 22:12.

Jehovah, whose eyes are open upon all the behaviour of men, to give to each in accordance with his behaviour, and in accordance with the fruit of his deeds, Jeremiah 32:19.

I will punish his behaviour, and his deeds I will repay him, Hosea 4:9.

Jehovah deals with us according to our behaviour and according to our deeds, Zechariah 1:6.

There are a thousand other such passages.

[2] These prove that charity and faith are not charity and faith until they are realised in deeds, and if they merely exist above the level of deeds in space, or in the mind, they are as it were images of a tent or a temple in the air, which are nothing but atmospheric phenomena which vanish of their own accord; or they resemble paintings on paper which are eaten by bookworms; or they are like dwellings on a roof, lacking a bedroom, and not in the house. These comparisons will enable one to see that charity and faith are unstable, so long as they remain mental concepts, unless, when possible, they are realised in deeds and come into existence jointly in deeds.

  
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Thanks to the Swedenborg Society for the permission to use this translation.