Bible

 

利未記 3

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1 人獻供物為平安祭(平安:或作酬恩;下同),若是從牛群中獻,無論是公的是母的,必用沒有殘疾的獻在耶和華面前。

2 他要按在供物的上,宰於會幕口。亞倫子孫作祭司的,要把血灑在的周圍。

3 從平安祭中,將火祭獻給耶和華,也要把蓋臟的脂油和臟上所有的脂油,

4 並兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,與上的網子和腰子,一概取下。

5 亞倫的子孫要把這些燒在的燔祭上,就是在的柴上,是獻與耶和華為馨祭。

6 人向耶和華獻供物為平安祭,若是從羊群中獻,無論是公的是母的,必用沒有殘疾的。

7 若獻一隻羊羔為供物,必在耶和華面前獻上,

8 並要按在供物的上,宰於會幕前。亞倫的子孫要把血灑在的周圍。

9 從平安祭中,將火祭獻給耶和華,其中的脂油和整肥尾巴都要在靠近脊骨處取下,並要把蓋臟的脂油和臟上所有的脂油,

10 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

11 祭司要在上焚燒,是獻給耶和華為食物的火祭。

12 人的供物若是山羊,必在耶和華面前獻上。

13 要按在山羊上,宰於會幕前。亞倫的子孫要把血灑在的周圍,

14 又把蓋臟的脂油和臟上所有的脂油,兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並肝上的網子和腰子,一概取下,獻給耶和華為火祭。

15 a

16 祭司要在上焚燒,作為馨火祭的食物。脂油都是耶和華的

17 在你們一切的處,脂油和血都不可;這要成為你們世世代永遠的定例。

   

Komentář

 

Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.