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耶利米哀歌 5

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1 耶和華啊,求你記念我們所遭遇的事,觀我們所受的凌辱。

2 我們的產業歸與外邦人;我們的房屋歸與外路人。

3 我們是無父孤兒;我們的母親好像寡婦。

4 我們才得我們的柴是人賣給我們的。

5 追趕我們的,到了我們的頸項上;我們疲乏不得歇息。

6 我們投降埃及人和亞述人,為要得糧吃飽。

7 我們列祖犯罪,而今不在了;我們擔當他們的罪孽。

8 奴僕轄制我們,無人救我們脫離他們的

9 因為曠野的刀,我們冒著險才得糧食。

10 因飢餓燥熱,我們的皮膚就黑如爐。

11 敵人在錫安玷污婦人,在猶大的城邑玷污處女

12 他們吊起首領的,也不尊敬老人的面。

13 少年人扛磨石,孩童背柴,都絆跌了。

14 老年人在城門口斷絕;少年人不再作樂。

15 我們中的快樂止息,跳舞變為悲哀。

16 冠冕從我們上落下;我們犯罪了,我們有禍了!

17 這些事我們裡發昏,我們的眼睛昏花。

18 錫安荒涼,野狗(或譯:狐狸)行在其上。

19 耶和華啊,你存到永遠;你的寶座存到萬

20 你為何永遠忘記我們?為何許久離棄我們

21 耶和華啊,求你使我們向你回我們便得回。求你復新我們的日子,像古時一樣。

22 你竟全然棄絕我們,向我們大發烈怒?

   

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".