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約書亞記 6

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1 耶利哥的城門因以色列人得嚴緊,無人出入。

2 耶和華曉諭約書亞哪,我已經把耶利哥耶利哥的王,並大能的勇士,都交在你中。

3 你們的切兵丁要圍繞這城,日圍繞次,日都要這樣行。

4 祭司要拿個羊角走在約櫃前。到第七日,你們要繞城次,祭司也要吹角。

5 他們吹的角聲拖長,你們見角聲,眾百姓要聲呼城牆就必塌陷,各都要往前直上。

6 嫩的兒子約書亞召了祭司來,吩咐他們:你們抬起約櫃來,要有祭司個羊角走在耶和華的約櫃前;

7 又對百姓:你們前去繞城,帶兵器的要走在耶和華的約櫃前。

8 約書亞對百姓完了話,祭司個羊角走在耶和華面前吹角;耶和華的約櫃在他們面跟隨。

9 帶兵器的走在吹角的祭司前面,隊隨著約櫃行。祭司一面走一面吹。

10 約書亞吩咐百姓:你們不可呼,不可出聲,連一句也不可出你們的,等到我吩咐你們呼的日子,那時才可以呼

11 這樣,他使耶和華的約櫃繞城,把城繞了次;眾人回到裡,就在裡住宿。

12 約書亞清起來祭司又抬起耶和華的約櫃。

13 祭司個羊角在耶和華的約櫃前,時常行走吹角;帶兵器的在他們前面走,隊隨著耶和華的約櫃行。祭司一面走一面吹。

14 第二日,眾人把城繞了一次,就回裡去。日都是這樣行。

15 第七日清黎明的時候,他們起來,照樣繞城次;惟獨這日把城繞了次。

16 到了第七次,祭司吹角的時候,約書亞吩咐百姓:呼罷,因為耶和華已經把城交你們了!

17 這城和其中所有的都要在耶和華面前毀滅;只有妓女喇合與他家中所有的可以存活,因為他隱藏了我們所打發的使者。

18 至於你們,務要謹慎,不可取那當滅的物,恐怕你們取了那當滅的物就連累以色列的,使全受咒詛。

19 惟有子、子,和銅的器皿都要歸耶和華,必入耶和華的中。

20 於是百姓呼,祭司也吹角。百姓見角聲,便聲呼城牆就塌陷,百姓便上去進城,各往前直上,將城奪取。

21 又將城中所有的,不拘女老少,牛羊和,都用刀殺盡。

22 約書亞吩咐窺探的兩個人:你們進那妓女的家,照著你們向他所起的誓,將那女人和他所有的從那裡出來。

23 當探子的兩個少年人就進去,將喇合與他的父母、弟兄,和他所有的,並他一切的親眷,都,安置在以色列的外。

24 眾人就用將城和其中所有的焚燒了;惟有子、子,和銅的器皿都放在耶和華殿的中。

25 約書亞卻把妓女喇合與他父,並他所有的,都活了;因為他隱藏了約書亞所打發窺探耶利哥的使者,他就以色列中,直到今日。

26 當時,約書亞叫眾起誓說:有興起重修這耶利哥城的,當在耶和華面前受咒詛。他立根基的時候,必喪長子,安的時候,必喪幼子。

27 耶和華與約書亞同在,約書亞的聲名傳揚遍

   

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Apocalypse Explained # 55

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55. And I heard behind me a great voice, as of a trumpet. That this signifies clear perception of Divine truth to be revealed from heaven, is evident from the signification of hearing, as denoting to perceive and obey (concerning which see Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); from the signification of "behind me," as denoting clearly, concerning which more will be said in what follows; from the signification of a voice, when heard from heaven, as denoting Divine truth (concerning which see Arcana Coelestia 219, 220, 3563, 6971, 8813, 8914), and from the signification of a trumpet, as denoting what was to be revealed from heaven, concerning which we shall also speak presently. The reason why "behind me" signifies clearly is, because those things that flow from heaven into the affection of man, flow into the back part of the head, and thus enter clearly into his perception; for the things which enter into the affection are perceived clearly, all the life of perception being from that source; but the things that flow from heaven immediately into the thought, flow into the part above the forehead. (Concerning this influx see what is said in the work, Heaven and Hell 251.) It is therefore evident what is signified by John's hearing behind him, and by his afterwards turning to see the voice which spake with him. The reason why a trumpet, or horn, signifies Divine truth to be revealed from heaven, is, because Divine truth is sometimes so heard when it flows down from the Lord through the heavens to man; for it becomes louder in its descent and thus flows in. But it is heard in this way only in the beginning, by those to whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things; afterwards it is heard as a human voice.

[2] From these considerations it is evident why it is that the voice of a trumpet, or horn, signifies Divine truth that must be revealed from heaven. He who knows that a horn or trumpet signifies Divine truth from heaven, will be able to understand several passages in the Word in which they are mentioned; as in Matthew:

"He shall send angels with a great voice of a trumpet, and they shall gather together the elect from the four winds" (24:31).

In Isaiah:

"All ye inhabitants of the world, and dwellers on the earth, when the sign of the mountains is lifted up, behold; and when the trumpet is sounded, hear" (18:3).

In Jeremiah:

"Proclaim with the trumpet in the land. Set up the standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people is stupid: they are foolish sons, and have no understanding" (4:5, 6, 21, 22).

In the same prophet:

"I have set watchmen over you, saying, Hearken to the voice of the trumpet. But they said, We will not hearken. Therefore hear ye nations" (6:17, 18).

In Ezekiel:

"He heard the voice of the trumpet, and took not warning; his blood shall be upon him. But had he taken warning, he would have delivered his soul" (33:5).

And in Hosea:

"Set the trumpet to thy mouth, because they have transgressed my covenant, and have trespassed against my law" (8:1).

And in Zechariah:

"The Lord Jehovih shall sound with the trumpet, and shall go forth in whirlwinds of the south" (9:14).

And in David:

"God goeth up with a shout, and Jehovah with the voice of a trumpet" (Psalm 47:5).

And also in Apoc. 4:1; 8:2, 7, 8, 13; 9:1, 13, 14; 10:7; 18:22. Because a trumpet signified Divine truth, therefore when Divine truth had first to be revealed before the people of Israel, the voices of a trumpet were heard from Mount Sinai (Exodus 19:16). Hence, therefore, to sound with a trumpet became a representative with them, when they were convoked, when they journeyed, and also in their solemnities, in the beginnings of months, at burnt offerings and peace offerings (Numbers 10:1-10). They also sounded with trumpets when they went to battle against the Midianites (Numbers 31:6); and when they took the city of Jericho (Joshua 6:4-20); for those wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.