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耶利米書 39

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1 猶大王西底家第九年十,巴比倫王尼布甲尼撒率領全軍圍困耶路撒冷

2 西底家十一年初九日,城被攻破。

3 耶路撒冷被攻取的時候,巴比倫王的首領尼甲•沙利薛、三甲•尼波、撒西金─拉撒力、尼甲•沙利薛─拉墨,並巴比倫王其餘的一切首領都在中

4 猶大王西底家和一切兵丁見他們,就在夜間從靠近王園兩城中間的出城逃跑,往亞拉巴逃去。

5 迦勒底軍隊追趕他們,在耶利哥平原追上西底家,將他拿住,帶到哈馬的利比拉、巴比倫王尼布甲尼撒那裡;尼布甲尼撒就審判他。

6 巴比倫王在利比拉、西底家眼前殺了他的眾子,又殺了猶大的一切貴冑,

7 並且剜西底家的眼睛,用銅鍊鎖著他,要到巴比倫去。

8 迦勒底人焚燒王宮和百姓的房屋,又拆毀耶路撒冷城牆

9 那時,護衛長尼布撒拉旦將城裡所剩下的百姓和投降他的逃民,以及其餘的民都擄到巴比倫去了。

10 護衛長尼布撒拉旦卻將民中毫無所有的窮人留在猶大,當時他們葡萄園和田

11 巴比倫王尼布甲尼撒提到耶利米,囑咐護衛長尼布撒拉旦說:

12 你領他去,好好地看待他,切不可害他;他對你怎麼,你就向他怎麼行。

13 護衛長尼布撒拉旦和尼布沙斯班─拉撒力、尼甲•沙利薛─拉墨,並巴比倫王的一切長,

14 打發人去,將耶利米從護衛兵院中提出來,交與沙番的孫子亞希甘的兒子基大利,帶回去。於是耶利米在民中。

15 耶利米還囚在護衛兵院中的時候,耶和華的臨到他說:

16 你去告訴古實人以伯•米勒,萬軍之耶和華以色列的如此:我降禍不降福的必臨到這城,到那時必在你面前成就了。

17 耶和華:到那日我必拯救你,你必不致交在你所怕的人中。

18 我定要搭你,你不致倒在刀下,卻要以自己的命為掠物,因你倚靠我。這是耶和華的。

   

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Arcana Coelestia # 6442

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6442. 'He will seize in the morning, he will devour the spoil' means that the deliverance takes place when the Lord is present. This is clear from the meaning of 'the morning' in the highest sense as the Lord, dealt with in 2405, 2780 - therefore 'he will seize in the morning' means that the rescue and deliverance of the good takes place when the Lord is present; and from the meaning of 'devouring the spoil' as taking to Himself those He rescued and delivered. For the meaning of 'devouring' as taking and joining to oneself, see 3168, 3513 (end), 3596, 5643; and as for the meaning of 'the spoil' as those who have been rescued and delivered, this is self-evident. Because the Lord is spoken of in the Word as One who rescues and delivers the good, the expressions to seize, prey, spoil, and plunder are also used in reference to Him. This is clear from what was stated above in verse 9 about Judah, 'A lion's cub is Judah; from the plunder you have gone up, my son', meaning that from the Lord through the celestial comes deliverance from hell, see 6368. It is also clear from other places in the Word, as in Isaiah,

Jehovah's roaring is like that of a lion, He roars like young lions, and growls, and lays hold of the plunder so that no one rescues it. Isaiah 5:29.

In the same prophet,

As a lion roars, and a young lion over his prey, so Jehovah Zebaoth will come down to fight on Mount Zion. Isaiah 31:4.

In Jeremiah,

I will rescue you on that day, I will surely rescue you; but let your life 1 be as spoil to you, for the reason that you have put your trust in Me. Jeremiah 39:17-18.

In Zephaniah,

Wait for Me, said Jehovah, until the day I rise up to the plunder. Zephaniah 3:8.

In Isaiah,

I will divide for Him among many, so that He may divide the spoil with the strong. Isaiah 53:12.

The whole chapter in which this verse appears refers to the Lord.

[2] The meaning of 'devouring the prey (or spoil)' as taking to oneself good things that have been seized by the evil is clear in Balaam's prophetic utterance in Moses,

See, a people will rise up like an old lion, and like a young lion will lift itself up. He will not rest until he has devoured the prey. Numbers 23:24.

From all these quotations it is evident that 'prey', 'spoil', and 'plunder mean the rescue and deliverance of the good by the Lord. The truth that 'Benjamin' represents is said to be what rescues and delivers, because power is an attribute of truth, 3091, 4931, though it derives such power from good, 6344, 6423.

Poznámky pod čarou:

1. literally, soul

  
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Thanks to the Swedenborg Society for the permission to use this translation.