Bible

 

何西阿書 6

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1 來罷,我們歸向耶和華!他撕裂我們,也必醫治;他打傷我們,也必纏裹。

2 過兩他必使我們甦醒,第三他必使我們興起,我們就在他面前得以存活。

3 我們務要認識耶和華,竭力追求認識他。他出現確如晨光,他必臨到我們像甘,像滋潤田的春

4 主說:以法蓮哪,我可向你怎樣行呢?猶大啊,我可向你怎樣做呢?因為你們的良善如同早晨霧,又如速散的甘

5 因此,我藉先知砍伐他們,以我中的殺戮他們;我施行的審判如發出。

6 我喜愛良善(或譯:憐恤),不喜愛祭祀;喜愛認識,勝於燔祭。

7 他們卻如亞當背約,在境內向我行事詭詐。

8 基列是作孽之人的城,被血沾染。

9 強盜成群,怎樣埋伏殺祭司結黨,也照樣在示劍的上殺戮,行了邪惡。

10 以色列家,我見了可憎的事;在以法蓮那裡有淫行,以色列被玷污。

11 猶大啊,我使被擄之民歸回的時候,必有為你所命定的收場。

   

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Water

  

Water is the basis of life, the essential ingredient in all drinks, and in the form of rivers, lakes and oceans supports life in myriad ways. The spiritual meaning of water is similarly basic: It represents truth in general, the ideas and concepts that guide us to do good things in our lives. In a more specific sense, it represents truth at its simplest level: the ideas we learn from the Bible and simply believe. Swedenborg refers to this as “natural” truth or “truths of faith.” They are not things we have explored, figured out or confirmed through life; rather they are things that we accept to be true because we’ve been told they are true. Like water, these ideas flow to us from other sources. And like water, they are ever-changing; to build something permanent we might look to the more permanent ideas represented by stones. But water is crucial to life, and so are these accepted ideas. Water can also, of course, be threatening. Rivers, lakes and oceans are inherently dangerous, and flooding was an ever greater threat in Biblical times than it is now. These aspects represent the opposite meaning – water as falsity, twisted ideas which support evil and can overwhelm and destroy us if we’re not careful.

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