Bible

 

何西阿書 6

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1 來罷,我們歸向耶和華!他撕裂我們,也必醫治;他打傷我們,也必纏裹。

2 過兩他必使我們甦醒,第三他必使我們興起,我們就在他面前得以存活。

3 我們務要認識耶和華,竭力追求認識他。他出現確如晨光,他必臨到我們像甘,像滋潤田的春

4 主說:以法蓮哪,我可向你怎樣行呢?猶大啊,我可向你怎樣做呢?因為你們的良善如同早晨霧,又如速散的甘

5 因此,我藉先知砍伐他們,以我中的殺戮他們;我施行的審判如發出。

6 我喜愛良善(或譯:憐恤),不喜愛祭祀;喜愛認識,勝於燔祭。

7 他們卻如亞當背約,在境內向我行事詭詐。

8 基列是作孽之人的城,被血沾染。

9 強盜成群,怎樣埋伏殺祭司結黨,也照樣在示劍的上殺戮,行了邪惡。

10 以色列家,我見了可憎的事;在以法蓮那裡有淫行,以色列被玷污。

11 猶大啊,我使被擄之民歸回的時候,必有為你所命定的收場。

   

Bible

 

撒母耳記上 7:16

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16 他每年巡行到伯特利吉甲、米斯巴,在這幾處審判以色列人

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Prophet

  

The idea of a "prophet" is very closely tied to the idea of the Bible itself, since the Bible was largely written by prophets. At a lower level, prophets represent people who teach from the Bible. At a higher level, they represent the Lord as He reveals himself through the Bible. Viewed in a abstract way, prophets represent the holy parts of the Bible themselves, and also represent doctrine drawn from the Bible. The reason we say "largely written by prophets" and "the holy parts of the Bible" is that not all of the books currently included in the Bible have a complete and continuous internal sense. Some -- like Job, Ruth, and Song of Solomon -- are wonderful literary pieces that got included, but which lack the systematic meanings for words and phrases. Others -- the Acts and Epistles, primarily -- are really doctrinal works, the first attempt by others to extract meaning from Jesus' life and words.