何西阿書 5

Chinese: NCV (Traditional)         

Studovat vnitřní smysl

← Předchozí   Další →

1 以色列全國都要受審判祭司啊,你們要這話!以色列家啊,你們要留心的家啊,你們要側耳而!因為審判必臨到你們,因你們曾是米斯巴地的捕鳥機,是他泊山上張開的網羅

2 他們在什亭掘深了陷阱,但我要懲治他們所有的人。

3 我認識以法蓮以色列也瞞不住我;以法蓮啊!現在你竟行淫,以色列竟玷污了自己。

4 他們所行的使他們不能回,歸回自己的;因為在他們當中有淫亂的心;他們也不認識耶和華

5 以色列的驕傲當面指證自己,以色列以法蓮因自己的罪孽跌倒,猶大也與他們一同跌倒。

6 雖然他們帶著牛群羊群尋求耶和華,卻尋不見;他已經離開他們遠去了。

7 他們以詭詐待耶和華,因為他們生了私生子。現在新(“新”或譯:“侵略者”)要吞滅他們和他們的地業。

8 你們要在基比亞吹角,在拉瑪吹號,在伯.亞文大聲吶:“便雅憫啊!敵人就在你背後。”

9 在責罰的日子,以法蓮必成為荒場。我要在以色列各支派中宣告一定會發生的事情。

10 猶大的領袖,好像挪移地界的人,我要把我的忿怒傾倒在他們身上,如同倒一樣。

11 以法蓮受欺壓,被審判壓碎;因為他們樂意隨從人的命令。

12 因此我要成為以法蓮的蛀蟲,成為猶大家的朽爛。

13 以法蓮見自己的疾病猶大見自己的創傷,以法蓮就往亞述去,派人去見亞述的大。可是他卻不能醫治你們,也不能醫好你們的創傷。

14 因為我對以法蓮要像隻猛獅,對猶大家必像頭少壯獅子。我要親自撕裂他們,然後離去;我把他們帶走,沒有人能搭救。

15 我要回到自己的地方去;直到他們承認自己的罪過,尋求我的面。在痛苦中必懇切尋求我。”

← Předchozí   Další →

   Studovat vnitřní smysl

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 188

Další odkazy Swedenborga k této kapitole:

天堂的奥秘 1186, 3881, 4592, 5354, 5585, 5895, 8999, ...

Apocalypse Revealed 134

The Lord 48

Sacred Scripture 79

真實的基督徒信仰 156, 247, 314

References from Swedenborg's unpublished works:

Apocalypse Explained 502, 962

Scriptural Confirmations 4, 54

Jiný komentář


  Biblická studia:

Hop to Similar Bible Verses

如申命记 27:17, 32:39

士師記 4:6, 12, 6:6, 19:13

撒母耳記上 7:5, 6, 16

列王纪下 15:19

历代志下 28:16, 21

約伯記 10:7, 16

詩篇 88:17, 107:6, 13, 19, 28

箴言 1:28, 11:5

以賽亞書 3:8, 9, 10:29, 26:16

耶利米書 11:7

耶利米哀歌 3:10, 40

以西結書 23:5

何西阿書 1:2, 2:12, 3:5, 4:1, 11, 12, 15, 6:7, 9, 7:10, 11, 12, 13, 8:1, 9, 11, 13, 9:7, 10:6, 13:5, 6, 7, 14:2

約珥書 1:2

阿摩司書 3:1, 8:12

彌迦書 6:13

Word/Phrase Explanations

Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

'To hearken to father and mother,' as mentioned in Genesis 28:7, signifies obedience from affection. 'To hearken,' as mentioned in Genesis 30:22, signifies providence. See...

The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

'To be in a snare' signifies being taken and seduced by one’s own evil and falsity.

To cast the net on the right side,' as in John 21:6, signifies teaching the good of life.

Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

Swedenborg says that the Lord is the sun of heaven, and like the natural sun of our world shines on everyone, good or evil. What...

The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

'A herd,' as mentioned in Genesis 32:7, denotes exterior or natural good, and also not good things.

A flock, as in Genesis 26, denotes interior or rational good. A flock signifies those who are in spiritual good. A flock signifies natural interior...

The meaning of "to seek" in the Bible is pretty straightforward, but there is a bit of nuance: Swedenborg tells us that in most cases...

'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

'Ramah' denotes things that pertain to spiritual truth derived from celestial truth.

'To shout from the top of the mountain,' as in Isaiah 42:11, signifies worship from the good of love.

Behind, or after, (Gen. 16:13), signifies within or above, or an interior or superior principle.

'A hind,' as mentioned in Genesis 49:21, signifies the affection of natural truth.

'Waters' signify truths in the natural self, and in the opposite sense, falsities. 'Waters' signify particularly the spiritual parts of a person, or the intellectual...

To look,' as in Genesis 18:22, signifies thinking, because seeing denotes understanding. Look not back behind thee,' as in Genesis 19:17, means that Lot, who...

'The sickness prior to death means a movement towards regeneration, so the next stage towards it. A person is by nature in a state of...

'A dry place,' as in Luke 11:24, signifies states of evil and falsity which are in the life of someone who does the work of...

Ze Swedenborgových děl


Apocalypse Explained # 962

Apocalypse Explained (Whitehead translation)      

Study this Passage

Přejděte do sekce / 1232  

← Předchozí   Další →

962. And there came a great 1 and noxious sore, signifies evil works therein and consequent falsifications of the Word. This is evident from the signification of a "sore," as being works that are done from man, thus that are from what is his own [proprium] and that are evil (of which presently); and as "great" 1 is predicated of good, and in the contrary sense of evil, and "noxious" of what is falsified, therefore "a great 1 and noxious sore" signifies evil works, and consequent falsifications of truth. "Sores" signify works from what is one's own [proprium], and thus evils, because from what is man's own nothing but evil can be produced. For what is man's own is that into which he is born, and which he afterwards carries into effect by means of his life. And as what is his own is thus from very birth composed of mere evils, man must be as it were created anew, that is, regenerated, that he may be in good and thus be received into heaven. When he is being regenerated the evils that are from his own are removed, and goods are implanted in their place, and this is effected by means of truths. That evil works and falsifications of truths are with those who acknowledge faith alone in doctrine, and confirm it in life is meant by what follows, namely, that "a great 1 and noxious sore is on the men who have the mark of the beast and who adore his image."

(Odkazy: Revelation 16:2)

[2] That "sores" signify works that are from one's own can be seen from the Word where sores and wounds, also diseases of various kinds, as leprosies, fevers, ulcers, emerods, and many others, are mentioned. All of these correspond to the cupidities that arise from evil loves, and thus signify them. Moreover, what sores or wounds signify can be seen from the following passages. In Isaiah:

From the sole of the foot even unto the head there is no soundness in it; wound, and bruise, and the fresh blow, they have not been pressed out nor bound up nor softened with oil. Your land is a solitude, your cities are burned with fire (Isaiah 1:6, 7).

This describes that there is no good and consequently no truth in the church, but evil and falsity therefrom. "From the sole of the foot even unto the head there is no soundness" signifies that both natural and spiritual things which are the interiors of man and of his will have been destroyed. "Wound and bruise and fresh blow" signify the evils of the will, and the falsities of the thought therefrom continually increasing. Evils of the will are also evil works. "Not bound up nor softened with oil" signifies not amended by repentance and tempered by good. "Your land is a solitude, your cities are burned with fire" signifies that the church has been devastated as to all truth, and its doctrinals have been destroyed by a life according to the cupidities that spring from an evil love.

(Odkazy: Isaiah 1:6-7)

[3] In Hosea:

Ephraim saw his disease, and Judah his wound; and Ephraim went to the Assyrian, and sent to king Jareb, and he was not able to heal you, neither shall he cure you of your wound (Hosea 5:13).

"Ephraim" signifies the church as to the understanding of truth, here as to the understanding of falsity; and "Judah" signifies the will of good, but here the will of evil; the "Assyrian" and "king Jareb" signify the rational perverted as to good and truth. This makes clear the signification of these words in the series, namely, that man is unable from self-intelligence to amend the falsities that spring from the evils of the will, "wound" meaning the evil of the will, which also is the evil of the life.

[4] In David:

Mine iniquities have passed over my head. My wounds have putrefied, they have wasted away because of my foolishness (Psalms 38:4, 5).

Here, too, "wounds" stand for evils of the will, which are evil works, these are said "to putrefy and to waste away because of foolishness" when it is the delight of the will and of the thought therefrom to do them.

(Odkazy: Psalms 38:4-5)

[5] In Isaiah:

In the day that Jehovah shall bind up the breach of His people, and shall heal the wound of their blow (Isaiah 30:26).

"The breach of the people" signifies the falsity of doctrine; and "the wound of their blow" the evil of life; the reformation of doctrine by means of truths is signified by "Jehovah shall bind up the breach of His people;" and reformation of the life by means of truths is signified by "He shall heal the wound of their blow."

[6] In Luke:

The Samaritan bound up the wounds of the man disabled by robbers, and poured into them oil and wine (Luke 10:33, 34).

This signifies that by means of truths from good, those who are in the good of charity will to amend the evils that spring from falsities; "robbers" mean those who have infused falsities from which come evils, in particular the Jews; "wounds" mean those evils; "oil" means the good of love; and "wine" the truth of the Word and of doctrine. (But this may be seen explained above, n. 376, 444)

(Odkazy: Luke 10:33-34, 16:20-21; The Apocalypse Explained 376, 444)

[7] In Luke:

Lazarus, full of sores, who was cast forth at the vestibule of the rich man (Luke 16:20, 21),

signifies the nations that were in falsities from ignorance of truth, and thus were not in goods. From this he is said to have been "fall of sores;" "the rich man" at whose vestibule he was cast forth means the Jewish nation, which could have been in the truths from the Word that it possessed.

(Odkazy: Luke 16:20-21)

[8] That "a boil breaking forth" was one of the plagues in Egypt is evident in Moses:

Jehovah said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses scatter it towards heaven before the eyes of Pharaoh; and it shall become dust upon all the land of Egypt. And they took ashes of the furnace, and Moses scattered it towards heaven, and it became a boil of pustules breaking forth on man and beast; and the magicians could not stand before Moses because of the boil, because the boil was upon the magicians and upon all the Egyptians (Exodus 9:8-11).

"Pharaoh and the Egyptians" signify the natural man obsessed by evils and falsities of every kind, and the natural man's striving after dominion over the spiritual; the spiritual man is here signified by the sons of Israel. The miracles in Egypt, which were so many plagues, also called diseases, signify so many evils and falsities infesting, devastating, and destroying the church which is with spiritual men. "The ashes of the furnace" which Moses scattered towards heaven signify the falsities of lusts that are stirred up; "the dust in the land of Egypt" signifies damnation; "the boil breaking forth in pustules" signifies the filthy things of the will with blasphemies. (But this may be seen explained in detail in the Arcana Coelestia 7516-7532.)

[9] So, too, these words in Moses have a like signification:

Jehovah shall smite thee with the boil of Egypt and with emerods, and with scab and the itch, so that thou canst not be healed, with which thou shalt become mad from the sight of their eyes. Jehovah shall smite thee with an evil boil upon the knees and upon the thighs, of which thou canst not be healed (Deuteronomy 28:27, 34-36).

The plagues here mentioned signify evils and falsities of various kinds arising from the filthy loves of the natural man, for they correspond thereto. For sores and wounds exist from injury to flesh and blood, and evils and falsities from injury to the Divine good and the Divine truth; and flesh corresponds to good, and thus signifies it in the Word, and blood to truth, and thus signifies it.

[10] As "leprosy" signifies the profanation of truth, and the profanation of truth is various, is light or grievous, interior or exterior, and is according to the quality of the truth profaned, so too its effects are various, and these are signified by the appearances in leprosy, which were:

Tumors, suppurating tumors, white pustules, reddenings, abscesses, burnings, tetter, scall (Leviticus 13 to the end). The Jewish nation was afflicted with such things from correspondence because of their profanations of the Word, not only in their flesh, but also in their garments, houses, and vessels.

(Continuation respecting the Second Commandment)

[11] As the Divine truth or the Word is meant by "the name of God," and the profanation of it means a denial of its holiness, and thus contempt, rejection, and blasphemy, it follows that the name of God is interiorly profaned by a life contrary to the commandments of the Decalogue. For there is profanation that is interior and not exterior, and there is profanation that is interior and at the same time exterior, and there can be also a kind of profanation that is exterior and not at the same time interior. Interior profanation is produced by the life, exterior by the speech. Interior profanation, which is produced by the life, becomes exterior also, or of the speech, after death. For then everyone thinks and wills, and so far as it can be permitted, speaks and acts, according to his life; thus not as he did in the world. In the world, for the world's sake and to gain reputation, man is wont to speak and act otherwise than as he thinks and wills from his life. This is why it has been said that there is profanation that is interior and not at the same time exterior. There can also be a kind of profanation that is exterior and not at the same time interior. It can come from the style of the Word, which is not at all the style of the world, and for this reason it may be to some extent despised from ignorance of its interior sanctity.


1.  In the text at the beginning of the chapter it reads "malum et noxium," "evil and noxious" here in the photolithograph Swedenborg first wrote "malum" but crossed this out and wrote over it "magnum" "great," through the following explanation he wrote "magnum" where the word is quoted. The Greek word means evil. In The Apocalypse Revealed Swedenborg translates it "malum" "evil," wherever quoted.


(Odkazy: Exodus 20:7; Revelation 16:2)

Přejděte do sekce / 1232  

← Předchozí   Další →

   Study this Passage
From Swedenborg's Works

References from Swedenborg's unpublished works:

Apocalypse Explained 958, 984, 992

Other New Christian Commentary

Thanks to the Swedenborg Foundation for their permission to use this translation.