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創世記 8

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1 記念挪亞和挪亞方舟裡的一切走牲畜勢漸落。

2 淵源和上的窗戶都閉塞了,上的大雨也止住了。

3 水從上漸退。過了一五十,水就漸消。

4 十七日,方舟停在亞拉臘上。

5 水又漸消,到十初一日,頂都現出來了。

6 過了四十,挪亞開了方舟的窗戶,

7 放出一隻烏鴉去;那烏鴉飛來飛去,直到上的都乾了。

8 他又放出一隻鴿子去,要水從地上退了沒有。

9 但遍上都是水,鴿子不著落,就回到方舟挪亞那裡,挪亞伸鴿子接進方舟

10 他又等了,再把鴿子從方舟放出去。

11 到了晚上鴿子回到他那裡,嘴裡叼著一個新擰下橄欖子,挪亞就知道上的水退了。

12 他又等了,放出鴿子去,鴿子就不再回來了。

13 到挪亞零一歲,正初一日,上的水都乾了。挪亞撤去方舟的蓋觀,便見地面上乾了。

14 到了二二十日,就都乾了。

15 對挪亞

16 你和你的妻子、兒子、兒婦都可以出方舟。

17 在你那裡凡有血的活物,就是飛牲畜,和一切爬在上的昆蟲,都要帶出來,叫他在上多多滋生,大大興旺。

18 於是挪亞和他的妻子、兒子、兒婦都出來了。

19 一切走、昆蟲、飛,和上所有的動物,各從其類,也都出了方舟。

20 挪亞為耶和華築了一座,拿各類潔淨的牲畜、飛獻在上為燔祭。

21 耶和華那馨之氣,就:我不再因人的緣故咒詛地(人從小時裡懷著惡念),也不再按著我才行的滅各種的活物了。

22 還存留的時候,稼穡、寒暑、冬夏、晝夜就永不停息了。

   

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Arcana Coelestia # 892

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892. Once someone has been regenerated he enters for the first time into a state of freedom. Previously he has been in a state of slavery. It is slavery when evil desires and falsities predominate, freedom when affections for good and truth do so. As long as he is in a state of slavery, a person never perceives what his situation is. Only when he enters a state of freedom does he start to do so. When he is in a state of slavery, that is, when evil desires and falsities predominate, the person who has become subject to them imagines that he is in a state of freedom. That however is sheer falsity, for he is at that time being carried away by the delight that accompanies desires and resulting pleasures, that is, by the delight accompanying the loves that are his own. And because he is being carried away by such delight it seems to him as though he were a free man. While anyone is being led on by any kind of love, and following wherever it leads, he imagines that he is free. It is however the devilish spirits, in whose company and so to speak fast moving stream he is caught, who carry him away. This person imagines that this is absolute freedom, indeed he goes so far as to believe that if he were robbed of this state he would be entering upon a very miserable existence, in fact into no existence at all. This he believes not only because he is unaware of the existence of any other kind of life but also because he has gained the impression that nobody can enter heaven without suffering hardships, poverty, and deprivation of pleasures. That this is false however I have been given to know from considerable experience. That experience will in the Lord's Divine mercy be described later on.

[2] No one ever enters into a state of freedom until he has been regenerated and is being led by the Lord by means of the love of good and truth. When he has entered that state he is enabled to know and perceive for the first time what freedom really is, because he can at that point know and perceive what life is, what the true delight in life is, and what happiness is. Prior to this he does not even know what good is, and sometimes that which is supremely good he calls supremely evil. When persons who are in a state of freedom from the Lord see the life that goes with evil desires and falsities, and even more when they experience it, they are as appalled by it as people who see hell opened before their eyes. But because the majority of people have no knowledge at all of what a life of freedom is, let a brief mention of it be made here: A life of freedom, or freedom itself, means being led exclusively by the Lord. Quite a number of obstacles stand in the way of a person's being able to believe that that kind of life is a life of freedom. One obstacle is that people undergo temptations, which take place for the purpose of freeing them from the dominion of devilish spirits. Another is that they know of no other delight and good apart from those belonging to the desires that result from self-love and love of the world. A further obstacle is that they have formed a false impression of all the things that belong to heavenly life. Consequently they are less able to learn from descriptions than from actual experiences, which in the Lord's Divine mercy will be introduced later on.

  
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Thanks to the Swedenborg Society for the permission to use this translation.