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創世記 49

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1 雅各了他的兒子們來,:你們都來聚集,我好把你們日後必遇的事告訴你們。

2 雅各的兒子們,你們要聚集而,要你們父親以色列的話。

3 流便哪,你是我的長子,是我力量強壯的時候生的,本當大有尊榮,權力超眾。

4 但你放縱情慾,滾沸如,必不得居首位;因為你上了你父親,污穢了我的榻。

5 西緬和利未是弟兄;他們的刀劍是殘忍的器具。

6 我的靈阿,不要與他們同謀;我的心哪,不要與他們聯絡;因為他們趁怒殺害命,任意砍斷牛腿大筋。

7 他們的怒氣暴烈可咒;他們的忿恨殘忍可詛。我要使他們分居在雅各家裡,散住在以色列地中。

8 猶大阿,你弟兄們必讚美你;你必掐住仇敵的頸項;你父親兒子們必向你下拜。

9 猶大是個小獅子;我兒阿,你抓了食便上去。你屈下身去,臥如公獅,蹲如母獅,誰敢惹你?

10 圭必不離猶大,杖必不離他兩之間,直等細羅(就是賜平安者)到,萬民都必歸順。

11 猶大把小拴在葡萄樹上,把駒拴在美好的葡萄樹上。他在葡萄酒中洗了衣服,在葡萄汁中洗了袍褂。

12 他的眼睛必因酒紅潤;他的牙齒必因奶白亮。

13 西布倫必住在口,必成為停口;他的境界必延到西頓。

14 以薩迦是個強壯的,臥在羊圈之中。

15 他以安靜為佳,以肥為美,便低肩背重,成為服苦的僕人。

16 但必判斷他的民,作以色列支派之

17 但必作道上的中的虺,咬傷蹄,使騎的墜落於後。

18 耶和華阿,我向來等候你的救恩

19 迦得必被敵軍追逼,他卻要追逼他們的腳跟

20 亞設之地必出肥美的糧食,且出君的美味。

21 拿弗他利是被釋放的母鹿;他出嘉美的言語。

22 約瑟是多結果子的樹枝,是泉旁多結果的枝子;他的枝條探出外。

23 弓箭手將他苦害,向他射箭,逼迫他。

24 但他的仍舊堅硬;他的健壯敏捷。這是因以色列的牧者,以色列的─就是雅各的大能者。

25 父親的神必幫助你;那全能者必將上所有的福,地裡所藏的福,以及生產乳養的福,都賜給你。

26 父親所祝的福,勝過我祖先所祝的福,如永世的山嶺,至極的邊界;這些福必降在約瑟的上,臨到那與弟兄迥別之人的頂上。

27 便雅憫是個撕掠的早晨他所抓的,晚上要分他所奪的。

28 這一切是以色列的十二支派;這也是他們的父親對他們所的話,為他們所祝的福,都是按著各人的福分為他們祝福

29 他又囑咐他們:我將要歸到我列祖(原文作本民)那裡,你們要將我葬在赫人以弗崙田間的洞裡,與我祖我父在一處,

30 就是在迦南幔利前、麥比拉田間的洞;那洞和田是亞伯拉罕向赫人以弗崙買來為業,作墳的。

31 他們在那裡葬了亞伯拉罕和他妻撒拉,又在那裡葬了以撒和他的妻子利百加;我也在那裡葬了利亞。

32 那塊田和田間的洞原是向赫人買的。

33 雅各囑咐眾子已畢,就把收在床上,氣絕而死,歸到列祖(原文作本民)那裡去了。

   

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Arcana Coelestia # 6392

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6392. 'And the land that it is pleasant' means that those in the Lord's kingdom enjoy that happiness. This is clear from the meaning of 'the land' as the Church, thus also the Lord's kingdom, dealt with in 662, 1066, 1067, 1413, 1607, 1733, 1850, 2117, 2118, 4447 (the reason why 'the land' has this meaning is that the land of Canaan, to which 'the land' refers in the Word, represented the Lord's kingdom; and it had this representation because the Church had existed there since the most ancient times, 3038, 3481, 3686, 3705, 4447, 4454, 4516, 4517, 5136); and from the meaning of 'that it is pleasant' as the happiness which works of goodness without thought of recompense entail. The reason why it says 'he will see rest that it is good, and the land that it is pleasant', by both of which statements is meant the happiness that exists in the Lord's kingdom, is that 'seeing rest that it is good' has reference to what is celestial or to good, while 'seeing the land that it is pleasant 'has reference to what is spiritual or to truth, both of which are mentioned on account of the marriage of goodness and truth, spoken of in 6343.

[2] To take further this matter of the happiness that exists in the works of goodness without thought of recompense, it should be recognized that very few at the present day know that performing good deeds without thought of recompense is that in which heavenly happiness consists. For people know of no other happiness than that gained from being raised to important positions, being served by others, having an abundance of riches, and leading a life of pleasure. They are profoundly ignorant of the existence above all these things of a happiness that fills a person's inner being, thus of the existence of a heavenly happiness, or of the fact that this happiness is the happiness that genuine charity possesses. Ask the wise at the present day whether they know that this is heavenly happiness. This also explains why many disallow good works, in the belief that it is impossible for anyone to perform them without the intention to earn merit through them. For they do not know that those who are led by the Lord have no greater desire than to perform good works, and that nothing is further from their thought than the earning of merit through them. The new will which the Lord confers on those who are being regenerated brings this attitude of mind with it; for this new will is the Lord's residing with a person.

  
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Thanks to the Swedenborg Society for the permission to use this translation.